31 Jul 2026, 20:53 UTC53 viewsread 8 August 2026
Posted without readable text
Channel
Nejib Reshad
@Ibnu_Reshad02
On this record: Growth · Engagement · Posts · Citations · Cite this entry
246subscribers
-4 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002216568892 |
|---|---|
| Type | Channel |
| Username | @Ibnu_Reshad02 |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Ibnu_Reshad02 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 17:37 | 246 | -1 |
| 9 Sept 2026, 19:58 | 247 | -2 |
| 16 Aug 2026, 14:53 | 249 | -1 |
| 9 Aug 2026, 11:52 | 250 | no change |
| 8 Aug 2026, 11:48 | 250 | first reading |
Engagement
20 posts held, back to 15 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
22 May 2026, 17:58 UTC199 viewsread 8 August 2026
አላህ ዲኑን በአመጸኛም ሰው ቢሆን ይረዳዋል! ከአቡ ሁረይራ (ረዲየላሁ ዐንሁ) እንደተወራው የአላህ መልዕክተኛ ﷺ እንዲህ ብለዋል፦ «إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ، وَإِنَّ اللَّهَ لَيُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ». «ጀነትን ሙስሊም የሆነች ነፍስ እንጂ ማንም አይገባትም፤ አላህም ይህንን ዲን (እስልምናን) በአመጸኛ (ፋጂር) ሰውም ቢሆን በእርግጥ ይረዳዋል።»" 📚 [ቡኻሪ :3062፣ ሙስሊም :111] አሁን ላይ ካሉ ኢስላም ጠል ከሆኑ ሚሽነሪዎች የምናየው ነገር የዚህን ሐዲስ ትርጉም በተግባር እያየን ይመስላል... ብዙ ሚሽነሪወች እስልምና…
7 Apr 2026, 18:41 UTC255 viewsread 8 August 2026
Forwarded from @Dr_Abdulsalamm
✨✨ 📝 شرح بلوغ المرام من أدلة الأحكام 🎧 الشيخ #عبدالسلام_الشويعر 📍الرياض 📔 عدد الدروس (119) 🔏 شرح مكتمل ✍🏻 تفريغ الشرح (انقر هنا) ✨✨
7 Apr 2026, 05:44 UTC256 viewsread 8 August 2026
"ጥሩ ተማሪ" ለመሆን ትጋ ! አንዱን "ትልቅ ዳዒ መሆን እፈልጋለሁ !" ስለው እንዲህ የሚል ምክር ሰጠኝ ፦ "ትልቅ ዳዒ" ለመሆን አትቸኩል፤ ይልቁንም "ጥሩ ተማሪ" ለመሆን ትጋ። እውቀትህ ሲበስል አላህ ለዳዕዋው መንገድ ይከፍትልሃል። ~ @Ibnu_Reshad02
4 Apr 2026, 22:12 UTC249 viewsread 8 August 2026
☑️ አዘር የኢብራሂም አባት ስም ነው! ۞وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوۡمَكَ فِي ضَلَٰلࣲ مُّبِينࣲ << ኢብራሒምም ለአባቱ ለአዘር «ጣዖታትን አማልክት አድርገህ ትይዛለህን እኔ፤ አንተንም ሕዝቦችህንም በግልጽ መሳሳት ውስጥ ኾናችሁ አያችኋለሁ» ባለ ጊዜ (አስታውስ)። >> [አል-አንዓም፡ 74] የዕውቀት ባለቤቶች "አዘር" በሚለው ቃል ላይ ተለያይተዋል ... . . . ትክክለኛው አቋም "አዘር" የኢብራሂም አባት ስም ነው የሚለው ነው። ምክንያቱም አላህ በቁርአን በዚህ ስም ጠቅሶታልና። አብዛኞቹ የቁርአን ተርጓሚዎች…
4 Apr 2026, 21:50 UTC158 viewsread 8 August 2026
☑️ آزر اسم لأبي إبراهيم ! ﴿۞ وَإِذۡ قَالَ إِبۡرَ ٰهِیمُ لِأَبِیهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّیۤ أَرَىٰكَ وَقَوۡمَكَ فِی ضَلَـٰلࣲ مُّبِینࣲ﴾ [الأنعام ٧٤] (وإذا قال إبراهيم لأبيه آزر) اختلف أهل العلم في لفظة آزر، قال الجوهري آزر اسم أعجمي وهو مشتق من آزر فلان فلاناً إذا عاونه فهو موازر قومه على عبادة الأصنام، وقال ابن فارس: أنه مشتق من القوة قال الجويني: في النكت من التفسير أنه ليس بين الناس اختل…
29 Mar 2026, 07:10 UTC174 viewsread 8 August 2026
أَعُبّاد المسيح لنا سؤالٌ *** نريدُ جوابه ممّن وّعاهُ إذا مات الإله بصنع قومٍ, *** أماتوه فما هذا الإله؟ ويا عجباً لقبر ضم ربا *** وأعجب منه بطن قد حواهُ أقام هناك تسعاً من شهورٍ, *** لدى الظلمات من حيض غذاه وشق الفرج مولوداً صغيراً *** ضعيفاً فاتحاً للثدي فاهُ ويأكل ثم يشرب ثم يأتي *** بلازم ذاك هل هذا إلهُ؟ تعالى الله عن إفك النصارى *** سيسأل كلهم عما افتراه ... ابن قيم الجوزية
25 Mar 2026, 08:39 UTC224 viewsread 8 August 2026
የምትናገረውን ማወቅህ ጥበብ ሲሆን የምታውቀውን ሁሉ መናገር ግን ቂልነት ነው !!
24 Feb 2026, 10:45 UTC300 viewsread 8 August 2026
በረመዷን በብዛት የሚፈፀሙ ስህተቶች ~ ① ሶላት ሳይሰግዱ መፆም፣ ② ሌሊቱን በጫት ካሳለፉ በኋላ ሰሑርን አስቀድሞ በመመገብ ሱብሕ ሳይሰግዱ መተኛት፣ ③ ቀኑን በእንቅልፍ፣ ሌሊቱን በተከታታይ ፊልም (ሙሰልሰላት) ማሳለፍ፣ ④ ረመዷንን ጠብቆ መንዙማና ነሺዳ እየለቀቁ ሰዎችን ከቁርኣን ማዘናጋት፣ ⑤ ተራዊሕን በንቃት እየሰገዱ ፈጅር ሶላትን በእንቅልፍ ማሳለፍ፣ ⑥ ተራዊሕ ላይ በየአራቱ ረከዐ መሐል የቢድዐ እና የሺርክ እንጉርጉሮዎችን ማስገባት፣ ⑦ የተራዊሕ ኢማሞች በጣም ረጅም የቁኑት ዱዓእ ማድረግ፣ ⑧ መግሪብ ሶላት ሲጠናቀቅ ስርአት በሌለው መልኩ ለፊጥራ መጣደፍ (ሰጋጆችን የሚያቋርጥ፣ የሰው ጫማ የሚያቀያይር፣… አለ) ⑨ ሌሊት ላይ "ተሰሐሩ" እያሉ መዞር፣…
22 Feb 2026, 20:29 UTC236 viewsread 8 August 2026
Al-Inshiqaq 84:6 يَآأَيُّهَا ٱلۡإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدۡحࣰا فَمُلَٰقِيهِ አንተ ሰው ሆይ! አንተ ጌታህን (በሞት) እስከምትገናኝ ድረስ ልፋትን ለፊ ነህ፤ ተገናኚውም ነህ፡፡
2 Feb 2026, 10:56 UTC327 viewsread 8 August 2026
File
የሸዕባንን ግማሽ ለይቶ ዒባዳ መፈፀም !! ጥያቄ፦ በሻዕባን ወር አጋማሽ ሌሊት የሚሰሩ በሸሪዓ የተደነገጉ ሱና ተግባራት አሉን? የዚህችን ሌሊት ታላቅነት የሚገልጹና አንዳንዶቹ የሀዲስ ሊቃውንት ትክክለኛ (ሶሂህ) ናቸው ብለው ያረጋገጧቸው ሀዲሶች የሰፈሩበትን በራሪ ወረቀት አይተናል (ምን ይላሉ)? መልስ፦ ትክክለኛው አቋም ስለ ሻዕባን አጋማሽ ሌሊት ታላቅነት የመጡ ሀዲሶች በሙሉ ደካማ (ዶዒፍ) እና ማስረጃ ሊሆኑ የማይችሉ ናቸው። እንዲያውም አንዳንዶቹ የተቀጠፉ (መውዱእ) ናቸው። የአላህ መልዕክተኛ ﷺ ሰሃባዎች ይህችን ሌሊት እንደሚያልቋት፣ ወይም ለየት ባለ ተግባር እንደሚያሳልፏት፣ ወይም ደግሞ የአጋማሹን ቀን በጾም እንደሚለዩት አይታወቅም። ይህችን ሌሊ…
2 Feb 2026, 07:09 UTC213 viewsread 8 August 2026
File
የሸዕባንን ግማሽ ለይቶ ዒባዳ መፈፀም !! ጥያቄ፦ የሸዕባን ወር አጋማሽ (15ኛው ቀን) ፈድል ዙሪያ ሶሒሕ (የተረጋገጠ) ሀዲስ አለን? እንዲሁም በዚያች ሌሊት ለሶላት መቆምን አስመልክቶ የመጣ ትክክለኛ ሐዲስ መጥቷልን? መልስ፦ አይደለም (የለም አልመጣም)፤ የሸዕባን አጋማሽ ቀንን ለዒባዳ ወይም ለጾም፣ አሊያም ሌሊቱን ለሶላት ለይቶ መመደብ መሰረት (አስል) የለውም። ይልቁንም ቢድዓ (ፈጠራ) ነው። ከዑለማዎች ንግግር ትክክለኛው ይህ ተግባር ቢድዓ መሆኑ ነው። በዚህ ዙሪያ ያሉ ሀዲሶች ደካማ (ዶዒፍ) ናቸው። ስለ ሸዕባን አጋማሽ ሌሊት የመጡ ሀዲሶች በሙሉ ደካማ ናቸው፤ አንዳንዶቹ ደግሞ የተቀጠፉ (መውዱዕ) እንጂ ምንም አይነት ትክክለኛነት የላቸውም።…
Showing the 12 most recent of 20 posts we hold for @Ibnu_Reshad02. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Nejib Reshad” (@Ibnu_Reshad02), 246 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Ibnu_Reshad02.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.