10 Aug 2026, 11:54 UTC40 viewsread 11 August 2026
Video
እውነተኛ ሙስሊም‼ አንዳንዶች ከራስም በላይ የሚታመኑበት ጊዜ አለ። https://t.me/Huneynn SHARE💥 for any comment: @hhuneyn
Channel
Hunayn | ሑነይን | حنين
@Huneynn
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
209subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002842013019 |
|---|---|
| Type | Channel |
| Username | @Huneynn |
| Created | Between 1 June 2025 and 30 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/Huneynn |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 04:45 | 209 | no change |
| 11 Aug 2026, 04:46 | 209 | first reading |
Engagement
20 posts held, back to 11 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 80.8%
- avg views ÷ 209 subscribers
- Avg views / post
- 169
- 16 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 16
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 20 (11 May 2026 – 10 August 2026) |
| Views total | 2,701 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 04:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 14m 19s
- Average length
- 2m 52s
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
7 Aug 2026, 18:05 UTC78 viewsread 11 August 2026
ባህል Vs ፋሽን/Trend የነዚህ ግብግብ ደግሞ ይለያል። ሁለት የተለያዩ ትውልድ ሰዎች እርስበርሳቸው በጭፍን በሚከተሉት የሕይወት መንገድ ይናናቃሉ። በእድሜ ገፋ ያሉ አባቶች ሲወርድ ሲዋረድ የወረሱትን ባህል ብለው ለሚጠሩት ነገር ሁሉ ነገራቸውን ይከፍላሉ። ራሳቸውን እየጎዱ፥ ህዝቡ ባህሉን ጣሱ እንዳይላቸው ሁሉ ነገራቸውን ይሰጣሉ። በሌላኛው side ደግሞ ወጣቱ generation ፋሽን እና trend እያለ፥ ያስጠላ አያስጠላ ሳይለይ፤ ይጥቀም አይጥቀም ሳይገባው፤ አይኑን ጨፍኖ የሆነን trend ይከተላል። ሁለቱም ነገሮች ላይ ከዲን ካልተጋጨ እና ሌሎችን ካላመሳሰለ ሁለቱንም ማስኬዱ ችግር የለውም። ችግሩ የሚመጣው ራስን በሚጎዱ ባህሎች እና ከኢስላም በራ…
7 Aug 2026, 10:52 UTC89 viewsread 11 August 2026
File
ሸይኽ ኢልያስ አሕመድ የጁሙዐህ ኹጥባ ጠንቋይ፣ ድግምት፣ ሩቃ እና አዝካር
6 Aug 2026, 18:55 UTC96 viewsread 11 August 2026
ሓጃዎቻችን እንዲሳኩ... ነቢያችን ላይ ሰለዋት ማብዛት ሓጃን (ጉዳይን) እንደሚያሳካ፣ ወንጀልን እንደሚያራግፍ ቲርሚዚይ በዘገቡት ሐዲሥ ተነግሯል። ጊዜው የግልም የጋራም (የዲንም የዱኒያም) ሓጃ የበዛባት ሆኗልና ለሱናውም ለጉዳዩም ስንል ነቢያችን ላይ ሰለዋት ማውረድ እናብዛ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ…
6 Aug 2026, 06:16 UTC101 viewsread 11 August 2026
Video
"አላህ ሆይ ከጥቂቶቹ ባሮችህ አድርገኝ❗️" 👤: فداء الدين يحيى
5 Aug 2026, 19:45 UTC89 viewsread 11 August 2026
ይብራራ ወይስ ግልፅ ነው ? " ነብዩላህ አደም ጀነት ውስጥ ዘውታሪ መሆንን በዛፉ በኩል በፈለጉ ጊዜ ከሷ በመውጣት ተቀጡ። ነቢዩላህ ዩሱፍ ከእስር መውጣትን ሕልም በፈታላቸው ሳሂብ በኩል በፈለጉ ጊዜ አመታትን በእስር ቆዩ። " ኢብን አልቀይም በአልፈዋኢድ ኪታባቸው https://t.me/Huneynn SHARE💥 for any comment: @hhuneyn
5 Aug 2026, 03:15 UTC95 viewsread 11 August 2026
TIMING ሰካራምን ሲሰክር ጠብቀህ ደዕዋ ብታደርግለት ትርፉ ጥል እንጂ አላማህን አትመታም። ከቻልክ ቀድመህ መስመር አስይዘው ካልሆነ እስኪረጋጋ ጠብቀው። ሌሎች ዘርፎችም ላይ እንደዚሁ ሰዎች በጋሉበት ሰዓት የሚደረግ ደዕዋ ብሽሽቅ እንጂ ትርፍ የለውም። ወይ ቀድመህ አስታውሳቸው ካልሆነ ሲረጋጉ ገስፃቸው። አመቱን ሙሉ ለጥፋት ሲያኮቦክቡ ዝም ብለህ መብረር ሲጀምሩ ብትጠራቸው አይሰሙህም። በዛው ሰዓት መጥራት ካለብህም ደግሞ ስሜታቸውን በሚገፋ መልኩ ሳይሆን የእውነት ሊሰሙ በሚችሉበት ወንድማዊ ምክር ... for any comment: @hhuneyn
3 Aug 2026, 18:34 UTC201 viewsread 11 August 2026
Video
የሚዲያ ስንቅ 1 SHARE💥 https://t.me/Huneynn for any comment: @hhuneyn
3 Aug 2026, 07:16 UTC125 viewsread 11 August 2026
ደርስ vs ማነቃቂያ ብዙውን ጊዜ ሁለት ተደጋጋፊ ነገሮችን አብሮ ማስኬድ ይከብደናል። ያ ደግሞ ከሁለት ማግኘት የምንችለውን ጥቅም ያሳጣናል። ከዚህ በፊት ደዕዋ እና አኽላቅን አይተን ነበር። ሌላኛው ደግሞ ደርሶችን ማለትም የተለያዩ ኪታቦችን ስንቀራ እንደ ሙሐደራ ያሉ ቀልብን የሚያረጥቡ ነገሮችን መዘንጋታችን ነው። አብዝተን ሙሐደራዎችን እየሰማን ደግሞ ቀልባችን ይረጋጋና ቂርአቶችን ችላ ብለን ያለተግባር በነሻጣ እንቆያለን። ለዛም ነው ብዙውን ጊዜ ደርስ ላይ ያሉ ሰዎች የተግባር ዒባዳዎች ላይ ሲዘናጉ የሚስተዋለው፤ በተቃራኒው ደግሞ ብዙ ሰዎች በሚሰሟቸው ማራኪ ደዕዋዎች እና የሰለፎች ገድል ብዙ ጊዜ የተግባር ዒባዳ ላይ ሐይ ይሆናሉ። ለይል ለመስገድ የ…
1 Aug 2026, 05:59 UTC122 viewsread 11 August 2026
Forwarded from @abdurezaq27Photo
➖ይበልጥ ሊያሳስብና ሊያስለቅስ የሚገባው የወንጀል መደራረብና የስህተት መበራከት ሳይሆን፣ ጥፋትን ተላምዶ በቸልተኝነት መሳቅና የልብ መደንዘዝ ነው። ደጋግ ቀደምቶች በተቅዋና በንጽህና ማማ ላይ ሆነውም እንኳ ከፈጣሪ ፍርሃትና ክብር የተነሳ እንባቸው ይፈስ ነበር፤ ዛሬ ግን በወንጀል ባህር ውስጥ እየዋኙ በፈገግታ መኖር እራሱ በትልቅ የጸጸት እንባ ሊታጠብ የሚገባው የመንፈስ መክሰም ነው። 🎯ከኢብኑ ረጀብ ብዕር ➖صباح الخير ➖ 📱https://t.me/abdurezaq27
31 Jul 2026, 15:15 UTC319 viewsread 11 August 2026
" እንዲ ብለኸኝ ነበር " የሆነ ጊዜ ላይ ቀለል አድርገህ ያነሳሀት ምክር ሌላኛው አካል ጋር እንደ መርህ ተቀምጣ "እንዲኮ ብለኸኝ ነበር" ብሎ ቃል በቃል እንዳልረሳው ይነግርሃል። ሌላኛውጋ ደግሞ እንደ ቀልድ የጣልካት ነቆራ ቁስል ሆናበት ባየህ ቁጥር በሱ ያስታውስሃል። በአንድ ንግግር የሰውን ቀልብ እና የራስህን አኺራ ታበላሻለህና ረሱል እንዳሉት መልካምን ተናገር አሊያም ዝም በል። ረሱል ﷺ እንዲህ ብለዋል፦ «በአላህና በመጨረሻው ቀን ያመነ ሰው፣ መልካምን ይናገር ወይም ዝም ይበል።» (ቡኻሪና ሙስሊም) https://t.me/Huneynn SHARE💥 for any comment: @hhuneyn
30 Jul 2026, 06:12 UTC136 viewsread 11 August 2026
አብረው አይሄዱም በክርስትና አስተምህሮ ውስጥ "መርየም ንፁህ ነች"፤ "ዒሳም አይሁዶች በመጥፎ እንደሚገልጹት አይደለም"፤ "አትስረቁ"፣ "አትግደሉ"፣ "አታመንዝሩ" የሚሉ ትዕዛዞች አሉት፡፡ እነዚህን ነገር የሰማ አንድ ሙስሊም " እህ?! እንዲማ ከሆነ ኢስላምም ሚለው ይህን ነው እና እኔ ሙስሊምም ክርስትያንም ነኝ!" ማለት ይችላል? በፍጹም! ክርስቲያኑም ቢሆን እንዲህ አይልም፡፡ ምክንያቱም ስለ ዒሳ ያለን መመሳሰል እስከሆነች ደረጃ ድረስ ነው፡፡ ከዛ በኋላ እነሱ አምላክ ነው ይላሉ እኛ መልዕክተኛ ነው፡፡ ሁለታችንም ቅዱስ ብለን የምንመለስበት መመሪያ መፅሐፋችን የተለያየ ነው፡፡ በሁሉም እምነት ላይ ያሉ አስተማሪዎችም የሚያስቡት አንዱ የሌላኛው እምነት ል…
Showing the 12 most recent of 20 posts we hold for @Huneynn. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 657,537 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“Hunayn | ሑነይን | حنين” (@Huneynn), 209 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/Huneynn.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.