Channel
@Hsarhan06
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
373subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001201704602 |
|---|---|
| Type | Channel |
| Username | @Hsarhan06 |
| Description | 35 فرنسي🇫🇷 06 فرنسي🇫🇷 Le français ـ L'ISLAM / COLLÈGE SUNNAHSOUS LA SUPERVISION DU DR HAYTHAM SARHAN |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Hsarhan06 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 06:19 | 373 | no change |
| 7 Aug 2026, 18:16 | 373 | first reading |
20 posts held, back to 5 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 18 July 2026 |
|---|---|
| Posts held | 20 (5 May 2026 – 18 July 2026) |
| Views total | 208 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 06:19 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
الفرق بين أهل السنة وأهل النفاق ، كما ورد في القرآن والسنة. اللغة الفرنسية Français Les différences entre les gens de la voie prophétique, les hypocrites et les gens de la discorde, telles qu’elles sont exposées dans le Coran et la Sunna Présentation de cette épître concise : Ce livret présente de manière concise les différences doctrinales et méthodologiques entre les gens de la voie prophétique, les hypocrites …
موقف أهل السنة من المنافقين.doc
الفرق بين أهل السنة وأهل النفاق ، كما ورد في القرآن والسنة. اللغة الفرنسية Français Les différences entre les gens de la voie prophétique, les hypocrites et les gens de la discorde, telles qu’elles sont exposées dans le Coran et la Sunna Présentation de cette épître concise : Ce livret présente de manière concise les différences doctrinales et méthodologiques entre les gens de la voie prophétique, les hypocrites …
Diffé️rence entre les gens de la voie prophé️tique et les gens de la discorde 1
📚 Découvrez notre nouveau site ! Nous avons le plaisir de vous inviter à visiter le nouveau site du Cheikh Haytham Sarhan et de l’Institut As Sunnah. ✨ Téléchargement gratuit de livres. 🎓 Programme d’études islamiques intensif. 📜 Certificats et ijazahs. 📖 Divers cours et programmes islamiques. Partagez ce lien autour de vous. Celui qui guide vers un bien obtient une récompense semblable à celle de celui qui l’acco…
فرنسي عاشوراء Le mérite de jeûner le jour de Achoura (10 ème jour du mois d'al Mouharam)
Le mérite du jour de 'Achoura - فضل يوم عاشوراء اللغة فرنسية https://youtu.be/W1VFpUouw2s
Par la grâce d’Allah, le site de Mahad Sunnah a été lancé dans sa nouvelle version 🌿 Après avoir accueilli plus de 20 000 étudiants et étudiantes lors de sa première phase, le site est désormais lancé dans sa nouvelle forme afin de servir les étudiants en sciences islamiques à travers le monde. 📚 Divers cours islamiques 🌍 Disponible en 7 langues 🎓 Certificats après l’achèvement des cours 📜 Ijâzas après l’achèvement…
L’histoire d’Ayfon et son chemin vers l’athéisme قصة آيفون ورحلته إلى الإلحاد #islam #atheisme #histoire #rappel #foi sarhaan.com
آيفون ملحد ـ فرنسي
Comment entrer dans l’Islam - كيف أدخل في الإسلام اللغة فرنسية https://youtu.be/OF6oY4vB2Ug Comment entrer dans l’Islam? كيف أدخل في الإسلام" بالفرنسية **(Comment puis-je entrer dans l'Islam): *Chaîne de cours scientifiques du docteur Haytham Sarhaan dans laquelle il aborde les affaires religieuses les plus importantes sous forme de questions et réponses.* *Et il a traité dans cette rencontre le sujet* de l'entré…
File, posted without a caption
Showing the 12 most recent of 20 posts we hold for @Hsarhan06. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“06 فرنسي🇫🇷 Le français ـ L'ISLAM / COLLÈGE SUNNAHSOUS LA SUPERVISION DU DR HAYTHAM SARHAN” (@Hsarhan06), 373 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/Hsarhan06.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.