Channel
@Hozifa20200
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
201subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001248717305 |
|---|---|
| Type | Channel |
| Username | @Hozifa20200 |
| Description | أحتسبها صدقة جارية لجدي ونيس العوامي وموتى المسلمين |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Hozifa20200 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 04:02 | 201 | no change |
| 6 Aug 2026, 20:29 | 201 | first reading |
20 posts held, back to 26 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 August 2026 |
|---|---|
| Posts held | 20 (26 March 2026 – 2 August 2026) |
| Views total | 55 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 04:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
كان في تربية أمهات السلف لأبنائهن: افعل كذا هداك الله، افعل كذا رحمك الله، إذا أخطأ الولد قالت: غفر الله لك لما فعلت كذا، وإذا فعل شيئًا حسنًا تقول له: أحسنت. وإذا أراد أمرًا قالت: اعلم هداك الله. فكانت ألفاظهن في التربية: هداك الله، رحمك الله، غفر الله لك، أحسنت، أدعية كلها رحمة وهداية، ولابد أن تكون موجودة على ألسنة أمهات اليوم! وهذا من أفضل ما يُدعى به للصغير والكبير، ولكل من تريد له أن يحوز خيري الدنيا والآخ…
قال ابن مفلح الحنبلي - رحمه الله -: "و الحُسَاد لا ينبَغي أَن يطَّلُعوا علَى النِّعم؛ فإنّ العَين حَق، ومُداراتِهِم لازِمة". الآداب الشرعية[ ⁵⁵⁵/³]🌸🌱.
قال #ابن_القيم - رحمه الله تعالى - : إن المؤمن المتوكِّل على الله ، إذا كاده الخَلْق ، فإنَّ الله يكيد له وينتصر له بغير حول منه ولا قوَّة . [ إعلام الموقعين ٢٢٠/٣ ]
قال الشَّيخ عبد الرزَّاق البَدر-حفِظَه اللَّه-: " لَوْ كُنَّا مُتَمسِّكِين بِالقرآن، قَرِيبِين مِنه، نَتلُوهُ حَقَّ تِلاوَتِه، لَكُنَّا أسْعدَ النّاس ." 📙🍂جامع للمؤلفات والرسائل |[٢٩٧/١٤]|
في (مجموع الفتاوىٰ) لابن تيمية -رحمه الله-: "دعاءُ الغائبِ للغائب أعظمُ إجابةً مِن دعاءِ الحاضر؛ لأنَّهُ أكمَلُ إخلاصًا"
ويبقى أعظم إنجازات يومك وردٌ من القُـرآن لا تنقطع عنه أبدًا
الحياة سفرٌ إلى الله، فمن تزوّد فيه بزادِ القرآن سبقَ بقلبِه إلى الله تعالى.
🌱 قال رسول الله ﷺ: «إنَّ في اللَّيلِ لَساعةً لا يوافِقُها رَجُلٌ مُسلِمٌ، يَسألُ اللَّهَ خَيرًا مِن أمرِ الدُّنيا والآخِرةِ، إلَّا أعطاه إيَّاه، وذلك كُلَّ لَيلةٍ.» 📚 ❪ رواه مسلم "757" ❫
#كثرة_الدعاء للأولاد، وأثره..🌧️🌿 قال #ابن_بشر رحمه الله ..💎 "كان الإمام المجدد محمد بن عبد الوهاب -رحمه الله- كثيراً ما يلهج بقوله: ﴿ رَبِّ أَوزِعني أَن أَشكُرَ نِعمَتَكَ الَّتي أَنعَمتَ عَلَيَّ وَعَلى والِدَيَّ وَأَن أَعمَلَ صالِحًا تَرضاهُ وَأَصلِح لي في ذُرِّيَّتي إِنّي تُبتُ إِلَيكَ وَإِنّي مِنَ المُسلِمينَ ﴾. فأجاب الله سبحانه دعاءه، ولا خيب رجاءه، فصارت ذريته وذرية ذريته هم الباقين، وعلماء عاملين". "عنوان…
قراركِ في بيتك، وطاعتك لزوجك، وتربيتك لأولادك التّربية الصّالحة؛ هي ثغور قلّ مرابطوها فهنيئًا لمن لزمت هذه الثّغور! قال رسول الله ﷺ: «والمَرْأَةُ راعِيةٌ في بَيْتِ زَوْجِهَا ومسئولة عَنْ رعِيَّتِهَا» "العِبَادة في الهَرْج كهجرة إليَّ" رواه مسلم. ويدخل فيه قرارُكِ في بيتك وكلهن خرَّاجات.
((بر الوالدين ..كلمات منقوله ))عندما يوسِّع الله عليك ؛ اشترِ لوالدتك فرشة حديثة جميلة تريّح جنبها، وأصلِح لها الحمَّام والمطبخ وحدِّثهما ، وممكن تدهن لها الشقة أيضاً ، وتعهَّد ملابسها البيتية والخارجية وحذاءها ، راقب بطانيتها، سجادتها، وصلِّح خزانتها و سريرها وجهازها ، ولو بسط لك ربنا في رزقك أكثر ؛ أجبر بخاطرها في شيء من ذهب. وأتحف والدك الجليل بنظارة جديدة ، وكل فترة اشتري له أشياء يحتاجها ، وركّز على الأمور ا…
من أسباب زوال المرض : قال أبو بكر الخبازي رحمه الله : مرضت مرضًا خطيرًا ، فرآني جار لي صالح فقال لي : استعمل قول رسول الله صلى الله عليه وسلم : " داووا مرضاكم بالصدقة " وكان الوقت صيفًا فاشتريت بطيخًا كثيرا ، واجتمع جماعة من الفقراء والصبيان ، فأكلوا ورفعوا أيديهم إلى الله ودعوا لي بالشفاء ، فو الله ما أصبحت إلا وأنا في كل عافية منَ الله تبارك وتعالى. سيرة أعلام النبلاء /الإمام الذهبي(٤٤/١٨)
Showing the 12 most recent of 20 posts we hold for @Hozifa20200. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,053,802 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 25 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“منهجُ السلفِ الصالحْ 🌨” (@Hozifa20200), 201 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/Hozifa20200.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.