برنامج علمي لطالبة العلم المبتدئة

Channel
هِمَّۃ ¦ سَـلَـفِيَّـۃ ❀ ࿐ ||
@Himma_SLF
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
4,383subscribers
-175 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001780704740 |
|---|---|
| Type | Channel |
| Username | @Himma_SLF |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/Himma_SLF |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 14:40 | 4,383 | -21 |
| 17 Sept 2026, 10:41 | 4,404 | -12 |
| 13 Sept 2026, 01:20 | 4,416 | -14 |
| 9 Sept 2026, 05:19 | 4,430 | -19 |
| 3 Sept 2026, 17:21 | 4,449 | -12 |
| 31 Aug 2026, 17:05 | 4,461 | -16 |
| 28 Aug 2026, 06:42 | 4,477 | -6 |
| 24 Aug 2026, 20:17 | 4,483 | -21 |
| 20 Aug 2026, 20:52 | 4,504 | -14 |
| 17 Aug 2026, 12:54 | 4,518 | -2 |
| 14 Aug 2026, 09:14 | 4,520 | -8 |
| 11 Aug 2026, 06:02 | 4,528 | -24 |
| 7 Aug 2026, 20:33 | 4,552 | -6 |
| 7 Aug 2026, 05:32 | 4,558 | first reading |
Engagement
22 posts held, back to 17 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 3m 37s
- Average length
- 54s
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
37 reactions across 14 posts, in 5 distinct kinds. The most used accounts for 48.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🍓 | 18 | 48.6% | |
| 👍 | 6 | 16.2% | |
| 💯 | 6 | 16.2% | |
| 🤝 | 6 | 16.2% | |
| 🕊 | 1 | 2.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 37 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 17 July 2025 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
تعلن أكاديمية منهاج السنة لعلوم القرآن واللغات عن حاجتها لمعلمات قرآن بالروايات ورش وحفص وقالون لذا نرجو من كانت سلفية على الجادة وتتوفر فيها الشروط الآتية : 🖋️_ أن تكون معلمة سلفية على المنهج ومنضبطة في الحضور 🖋️تحب التعليم وصبورة وتحتسب الأجر لله تعالى 🖋️_ ضابطة لأحكام التجويد نظريا وتطبيقيا 🖋️_ حافظة الزهراوين او جزأي تبارك و عم 🖋️_ أن يكون عندها النت قوي من تتوفر فيها الشروط اعلاه تتواصل على البوت : @Minhajsou…
- « ليس أعظمُ ما يملكه الإنسانُ مالًا ولا جاهًا، وإنما خُلُقٌ كريمٌ يبقى أثرُه بعد رحيله. فالناسُ ينسون ما تملكه الأيدي، ولا ينسون ما تصنعه الأخلاق. ومن أحسن إلى الخلق، وأخلص في عمله، وصدق في قوله، ترك في القلوب منزلةً لا يبلغها مالٌ، ولا تصنعها منزلة. فحُسنُ السيرةِ هو البقاء، وأما ما سواه فإلى انقضاء.» - نُقِل.
🍓1
وكان ركوعه المعتاد مقدار عشر تسبيحات، وسجوده كذلك. #زاد_المعاد
وكان يطيل الركعة الأولى على الثانية من صلاة الصبح، ومن كل صلاة. وربما كان يطيلها حتى لا يسمع وقع قدم. وكان يطيل صلاة الصبح أكثر من سائر الصلوات. وهذا لأن قرآن الفجر مشهود. قيل: يشهده الله وملائكته، وقيل: تشهده ملائكة الليل والنهار. #زاد_المعاد
وقد اختلف الناس في القيام والسجود أيهما أفضل؟ قال شيخنا - رضي الله عنه -: الصواب أنهما سواء، والقيام فضل بذكره وهو القراءة، والسجود فضل بهيئته. فهيئة السجود أفضل من هيئة القيام، وذكر القيام أفضل من ذكر السجود. قال: وهكذا كان هدي النبي - ﷺ -، فإنه كان إذا أطال القيام أطال الركوع والسجود، كما فعل في صلاة الكسوف، وفي صلاة الليل. وكان إذا خفف القيام خفف الركوع والسجود. وكذلك كان يفعل في الفرض، كما قال البراء بن عازب: كان…
-🌸🔗 رَكِّزْ عَلَى أَهْدَافِكَ، وَمَا أَصْبَحَ وَرَاءَ ظَهْرِكَ فَاتْرُكْهُ وَرَاءَ ظَهْرِكَ؛ وَلَا شَيْءَ أَكْثَرُ إِبْطَاءً وَتَعْوِيقًا لِلْخُطَى مِنَ الِالْتِفَاتِ. اَلْمَاضِي لِتَتَعَلَّمَ مِنْهُ الدُّرُوسَ، لَا لِتَعِيشَ أَسِيرًا فِيهِ، وَالْعَثَرَاتُ لِتَصْحِيحِ الْخُطَى، لَا لِلنَّدْبِ وَالْبُكَاءِ. وَالْمَعَارِكُ الْجَانِبِيَّةُ -مَعَارِكُ الْحَوَارِي- تَسْتَنْزِفُكَ أَكْثَرَ مِمَّا تَمْنَحُكَ. وَالْعَلَاقَا…
🍓1🕊1🤝1
القلب قبل العقل 🌷 ليس كل من سمع الحق أدركه، وليس كل من رأى الدليل انتفع به. فالفهم لا يعتمد على العقل وحده، بل يتأثر بحال القلب وصفائه واستعداده لقبول الحق. قال الله تعالى: «فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ» الحج: 46. فالإنسان قد يملك عينين تبصران، وعقلا يحلل، لكنه لا يدرك الحقيقة، لأن قلبه صار محجوبا بالشهوات والذنوب والتعصب والهوى. قال الله تعالى: «كَلَّا بَ…
🍓1👍1🤝1
- كَثير مِن النَّاس لا يعِيش يَومه!.
🍓1
أعظم ما تقرأ في المواساة والجبر! يقسم الله لنبينا ﷺ بهذه الآيات الكونية بأنه ما تركه ولا قلاه وبأنه سيرضيه ويعطيه في الدارين ثم يذكره بسابق إنعامه وتفضله عليه ليستصحب ذلك في قادم أيامه ﷺ ثم يأمره بأوامر تدل على تحقق العطاء يقيناً فلا إله إلا الله
🍓1
File, posted without a caption
📍جلباب قطعة واحدة 💎 اللون بنفسجي، اخضر عسكري داكن 🪖 للطلب: @Tawasol_Intisar
🍓3
Showing the 12 most recent of 22 posts we hold for @Himma_SLF. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“هِمَّۃ ¦ سَـلَـفِيَّـۃ ❀ ࿐ ||” (@Himma_SLF), 4,383 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/Himma_SLF.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.