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Telegram profile photo for هِمَّۃ ¦ سَـلَـفِيَّـۃ ❀ ࿐ ||

Channel

هِمَّۃ ¦ سَـلَـفِيَّـۃ ❀ ࿐ ||

@Himma_SLF

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

4,383subscribers

-175 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001780704740
TypeChannel
Username@Himma_SLF
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live25 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 25 September 2026
On Telegramt.me/Himma_SLF

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4,3834,5584,470.57 August 2026 — 4,558 subscribers7 August 2026 — 4,552 subscribers11 August 2026 — 4,528 subscribers14 August 2026 — 4,520 subscribers17 August 2026 — 4,518 subscribers20 August 2026 — 4,504 subscribers24 August 2026 — 4,483 subscribers28 August 2026 — 4,477 subscribers31 August 2026 — 4,461 subscribers3 September 2026 — 4,449 subscribers9 September 2026 — 4,430 subscribers13 September 2026 — 4,416 subscribers17 September 2026 — 4,404 subscribers25 September 2026 — 4,383 subscribers7 August 202625 September 2026
14 measurements spanning 49 days, net -175. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,357–4,584 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Sept 2026, 14:404,383-21
17 Sept 2026, 10:414,404-12
13 Sept 2026, 01:204,416-14
9 Sept 2026, 05:194,430-19
3 Sept 2026, 17:214,449-12
31 Aug 2026, 17:054,461-16
28 Aug 2026, 06:424,477-6
24 Aug 2026, 20:174,483-21
20 Aug 2026, 20:524,504-14
17 Aug 2026, 12:544,518-2
14 Aug 2026, 09:144,520-8
11 Aug 2026, 06:024,528-24
7 Aug 2026, 20:334,552-6
7 Aug 2026, 05:324,558first reading

Engagement

22 posts held, back to 17 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3m 37s
Average length
54s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

37 reactions across 14 posts, in 5 distinct kinds. The most used accounts for 48.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
🍓1848.6%
👍616.2%
💯616.2%
🤝616.2%
🕊12.70%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 37 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 22 most recent posts we hold, published 17 July 2025 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

9 Aug 2026, 21:07 UTC204 viewsread 12 August 2026
Photo

برنامج علمي لطالبة العلم المبتدئة

9 Aug 2026, 19:36 UTC26 viewsread 12 August 2026
Photo

تعلن أكاديمية منهاج السنة لعلوم القرآن واللغات عن حاجتها لمعلمات قرآن بالروايات ورش وحفص وقالون لذا نرجو من كانت سلفية على الجادة وتتوفر فيها الشروط الآتية : 🖋️_ أن تكون معلمة سلفية على المنهج ومنضبطة في الحضور 🖋️تحب التعليم وصبورة وتحتسب الأجر لله تعالى 🖋️_ ضابطة لأحكام التجويد نظريا وتطبيقيا 🖋️_ حافظة الزهراوين او جزأي تبارك و عم 🖋️_ أن يكون عندها النت قوي من تتوفر فيها الشروط اعلاه تتواصل على البوت : @Minhajsou…

9 Aug 2026, 17:29 UTC29 views1 reactionsread 12 August 2026
Photo

- « ليس أعظمُ ما يملكه الإنسانُ مالًا ولا جاهًا، وإنما خُلُقٌ كريمٌ يبقى أثرُه بعد رحيله. فالناسُ ينسون ما تملكه الأيدي، ولا ينسون ما تصنعه الأخلاق. ومن أحسن إلى الخلق، وأخلص في عمله، وصدق في قوله، ترك في القلوب منزلةً لا يبلغها مالٌ، ولا تصنعها منزلة. فحُسنُ السيرةِ هو البقاء، وأما ما سواه فإلى انقضاء.» - نُقِل.

🍓1

6 Aug 2026, 19:58 UTC39 viewsread 12 August 2026
Forwarded from @Qa_Rea

وكان ركوعه المعتاد مقدار عشر تسبيحات، وسجوده كذلك. #زاد_المعاد

6 Aug 2026, 19:58 UTC40 viewsread 12 August 2026
Forwarded from @Qa_Rea

وكان يطيل الركعة الأولى على الثانية من صلاة الصبح، ومن كل صلاة. وربما كان يطيلها حتى لا يسمع وقع قدم. وكان يطيل صلاة الصبح أكثر من سائر الصلوات. وهذا لأن قرآن الفجر مشهود. قيل: يشهده الله وملائكته، وقيل: تشهده ملائكة الليل والنهار. #زاد_المعاد

6 Aug 2026, 19:57 UTC36 viewsread 12 August 2026
Forwarded from @Qa_Rea

وقد اختلف الناس في القيام والسجود أيهما أفضل؟ قال شيخنا - رضي الله عنه -: الصواب أنهما سواء، والقيام فضل بذكره وهو القراءة، والسجود فضل بهيئته. فهيئة السجود أفضل من هيئة القيام، وذكر القيام أفضل من ذكر السجود. قال: وهكذا كان هدي النبي - ﷺ -، فإنه كان إذا أطال القيام أطال الركوع والسجود، كما فعل في صلاة الكسوف، وفي صلاة الليل. وكان إذا خفف القيام خفف الركوع والسجود. وكذلك كان يفعل في الفرض، كما قال البراء بن عازب: كان…

5 Aug 2026, 20:55 UTC33 views3 reactionsread 12 August 2026
Forwarded from @Rayaheen_SLFPhoto

-🌸🔗 رَكِّزْ عَلَى أَهْدَافِكَ، وَمَا أَصْبَحَ وَرَاءَ ظَهْرِكَ فَاتْرُكْهُ وَرَاءَ ظَهْرِكَ؛ وَلَا شَيْءَ أَكْثَرُ إِبْطَاءً وَتَعْوِيقًا لِلْخُطَى مِنَ الِالْتِفَاتِ. اَلْمَاضِي لِتَتَعَلَّمَ مِنْهُ الدُّرُوسَ، لَا لِتَعِيشَ أَسِيرًا فِيهِ، وَالْعَثَرَاتُ لِتَصْحِيحِ الْخُطَى، لَا لِلنَّدْبِ وَالْبُكَاءِ. وَالْمَعَارِكُ الْجَانِبِيَّةُ -مَعَارِكُ الْحَوَارِي- تَسْتَنْزِفُكَ أَكْثَرَ مِمَّا تَمْنَحُكَ. وَالْعَلَاقَا…

🍓1🕊1🤝1

5 Aug 2026, 20:53 UTC45 views3 reactionsread 12 August 2026

القلب قبل العقل 🌷 ليس كل من سمع الحق أدركه، وليس كل من رأى الدليل انتفع به. فالفهم لا يعتمد على العقل وحده، بل يتأثر بحال القلب وصفائه واستعداده لقبول الحق. قال الله تعالى: «فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ» الحج: 46. فالإنسان قد يملك عينين تبصران، وعقلا يحلل، لكنه لا يدرك الحقيقة، لأن قلبه صار محجوبا بالشهوات والذنوب والتعصب والهوى. قال الله تعالى: «كَلَّا بَ…

🍓1👍1🤝1

2 Aug 2026, 11:58 UTC70 views1 reactionsread 12 August 2026
Forwarded from @the_salaf_touchVideo

- كَثير مِن النَّاس لا يعِيش يَومه!.

🍓1

28 Jul 2026, 10:31 UTC93 views1 reactionsread 12 August 2026
Photo

أعظم ما تقرأ في المواساة والجبر! يقسم الله لنبينا ﷺ بهذه الآيات الكونية بأنه ما تركه ولا قلاه وبأنه سيرضيه ويعطيه في الدارين ثم يذكره بسابق إنعامه وتفضله عليه ليستصحب ذلك في قادم أيامه ﷺ ثم يأمره بأوامر تدل على تحقق العطاء يقيناً فلا إله إلا الله

🍓1

21 May 2026, 14:44 UTC240 views3 reactionsread 12 August 2026
Forwarded from @Rayaheen_StorePhoto

📍جلباب قطعة واحدة 💎 اللون بنفسجي، اخضر عسكري داكن 🪖 للطلب: @Tawasol_Intisar

🍓3

Showing the 12 most recent of 22 posts we hold for @Himma_SLF. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.

“هِمَّۃ ¦ سَـلَـفِيَّـۃ ❀ ࿐ ||” (@Himma_SLF), 4,383 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/Himma_SLF.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.