Channel
@Hicab_1iffetdir
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
572subscribers
-9 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001126881407 |
|---|---|
| Type | Channel |
| Username | @Hicab_1iffetdir |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 7 September 2026 |
| On Telegram | t.me/Hicab_1iffetdir |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 16:37 | 572 | -5 |
| 20 Aug 2026, 22:06 | 577 | -1 |
| 12 Aug 2026, 23:18 | 578 | -3 |
| 6 Aug 2026, 18:03 | 581 | no change |
| 6 Aug 2026, 02:31 | 581 | first reading |
20 posts held, back to 30 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.
83 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 56.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 😢 | 47 | 56.6% | |
| ❤ | 15 | 18.1% | |
| 💔 | 12 | 14.5% | |
| 👍 | 9 | 10.8% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 83 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 June 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
İmam Huseyni (ə) haqqını tanıyaraq ziyarət edən şəxsin savabı عَنْ قائد فَائِدٍ عَنْ عَبْدٍ صَالِحٍ (ع) قَالَ دَخَلْتُ عَلَيْهِ فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ إِنَّ الْحُسَيْنَ (ع) قَدْ زَارَهُ النَّاسُ مَنْ يَعْرِفُ هَذَا الْأَمْرَ وَ مَنْ يُنْكِرُهُ وَ رَكِبَتْ إِلَيْهِ النِّسَاءُ وَ وَقَعَ حَالُ الشُّهْرَةِ- وَ قَدِ انْقَبَضْتُ مِنْهُ لِمَا رَأَيْتُ مِنَ الشُّهْرَةِ قَالَ فَمَكَثَ مَلِيّاً لَا يُجِيبُنِي ثُمَّ أَ…
❤4👍1
Həzrət Ayətullah Behcət Böyük arif həzrət Ayətullah Behcət Ərbəin ziyarətinə piyada getməklə bağlı buyurub: “Hədislərə görə, İmam Mehdi (ə) zühur edən zaman dünya əhalisinə deyəcək: “Ey insanlar! Mənim babam Hüseyni susuz öldürdülər. Ey insanlar! Mənim babam Hüseynin başını kəsdilər”. İmam Mehdi özünü bütün dünyaya İmam Hüseynlə (ə) tanıtdıracaq. Deməli, o zamana kimi bütün dünya Hüseyni (ə) tanımalıdır. Ancaq hal-h…
❤1
Photo, posted without a caption
💔4
Həzrəti Peyğəmbər (s) buyurub: _“Cənnət bağlarında gəzişin”._ _Dedilər: Ey Allahın Peyğəmbəri! Cənnətin bağları nədir? Buyurdu “Allahın zikr olunduğu məclislər”._ 📙"Biharul-ənvar", cild 93, səh 163, hədis 42.
❤2
Əziz Əhli-beyt aşiqləri! Bu gecədən "Əsirlər kərvanının" yorğun balası Xanım Rüqəyyənin(ə) şəhadət günləri başlayır.🥀 Bu münasibətlə dövrün İmamı, ürəyi yaralı, İmam Zaman (ə.f) olmaqla, bütün Əhli-beyt (ə) əzadarlarına təsliyyət ərz edirik! Canım sənə fəda , ey Hüseynin (ə) nazlı gülü 🥀... 1- Səfər (16 İyul) Əhli-Beyt (ə) əsirlərinin Şama daxil olduğu gündür...
😢4
Photo, posted without a caption
❤4👍1
Ya İmam Zaman(ə.f)) Sənsizliyin susuzluğu çox uzun çəkdi. Kaş səhər açılaydı və mən ayılıb görəydim Sənin nurun hər bir tərəfi tutub. Nüdbə duasından.💔
😢2👍1
İmam Zeynul-Abidindən (ə) Kərbəlanın ən çətin müsibətləri haqqında soruşulanda, İmam (ə) buyurdu: Şam, Şam, Şam. O Həzrət (ə) Şamdakı çətinlikləri Kərbəladakı çətinliklərdən sonra ağır və böyük olduğunu buyurdu. (Təzkirətuş-Şuhəda kitabı.) 🏴🏴🏴🏴
👍1
Xanım Fatimeyi-Zəhra ( s.ə ) bir şe'rində Kərbəladan xəbər verərək deyir: Övladlarım dünən axşamı ac halda gecələyiblər Kiçik övladım Hüseyn muharibədə öldürüləcək. Kərbəlada hiylə ilə qətlə yetirəcəklər. Onun qatillərinə bədbəxtlik ilə əzab olsun. (Əl-Əmali, səh 330, hədis 11.) 🏴🏴🏴🏴
💔2👍1
Qüdamə ibn Malik İmam Sadiqdən (ə) nəql edir: “Kim Hüseyni (ə) Allahdan mükafat qazanmaq niyyəti ilə, təkəbbür etmədən, narazılıq bildirmədən, riya və ad-san məqsədi güdmədən ziyarət edərsə paltar suda yuyulduğu kimi bütün günahları yuyular (aradan gedər), üzərində heç bir kir qalmaz. Hər addımına görə ona Həccin, hər bir addım üçün ayağını qaldırdıqda isə Ümrənin savabı yazılar”. (Kamiluz-ziyarat, bab 57, səh 273,…
❤2👍1
Əssəlamu ələykə Ya Sahibəz-Zəman Ədrikni Ya Sahibəz-Zəman Allahummə əccil li vəliyyikəl fərəc. Əl müstəğazi Bikə Ya Sahibəz-Zəman
😢4❤2👍1
Photo, posted without a caption
😢3👍1
Showing the 12 most recent of 20 posts we hold for @Hicab_1iffetdir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“Bi'rul-muəttələ” (@Hicab_1iffetdir), 572 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/Hicab_1iffetdir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.