Channel
@Hejri_Thought
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
291subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001699205789 |
|---|---|
| Type | Channel |
| Username | @Hejri_Thought |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/Hejri_Thought |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 01:56 | 291 | +1 |
| 7 Aug 2026, 04:01 | 290 | no change |
| 6 Aug 2026, 23:33 | 290 | first reading |
18 posts held, back to 25 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 22 July 2026 |
|---|---|
| Posts held | 18 (25 May 2026 – 22 July 2026) |
| Views total | 617 |
| Reactions total | 7 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 23:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
36 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 52.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 19 | 52.8% | |
| ❤ | 15 | 41.7% | |
| 👌 | 1 | 2.78% | |
| 🔥 | 1 | 2.78% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 36reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 25 May 2026 to 22 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
چرا نباید سلبریتیپروری کرد؟ چون چنین اراذل و اوباشی با این افکار خبیث میشه خروجیش. همون بهتر نسل شما ادامه نداشته باشه، انشاءالله آینده ایران از آن حزباللهه با بچههای صالح و زندگی های سالم. شما هم به همین زندگی حیوانی ادامه بدید. اندیشه هجری | @Hejri_Thought
👍7
نظام اسلامی به انسانها سعادت میدهد. نظام اسلامی هم یعنی آن نظامی که مبنی بر هندسهی الهی است برای جامعه؛ مبنی بر نقشهی خداست در جامعه. اگر این نقشه تحقق پیدا کرد، خیلی از تخلفات فردی و شخصی و جزئی قابل اغماض خواهد بود. روایت معروفی است که نقل حدیث قدسی را میکند: «لأعذّبنّ کلّ رعیّة اطاعت اماما جائرا لیس من اللَّه و لو کانت الرّعیّة فی اعمالها برّة تقیّة» (هر مردمی را که از امام ستمگری که از جانب خدا نیست اطاعت کند،…
❤1
این وضعیت جوانان و نوجوانان حاصل حماقت مسئولین و نخبگانی است که خطر سلبریتیسم و بتپرستی مدرن رو نمیفهمن. وقتی خود اندیشمندان غربی میگن سلبریتیها خدایان عصر مدرن هستن، عصری که به قول نیچه «خدا در اون مرده» و جای خالی خدا رو سلبریتیها پر میکنن! وقتی خودشون میگن که ورزشگاه معبده و ستارههای درون زمین خدایان این معبدند که توسط هواداران پرستش میشوند. وقتی خودشون میگن این دین مدرن و زمینی مناسک خاص خودش رو داره مثل ا…
❤5
💢 ناراحتی و عصبانیت مردم مومن از مسولین کشور صرفا بدلیل این مذاکرات نیست، پشت این عصبانیت، پسروی و عقبنشینی کلیت نظام (برخلاف خواست رهبری) پس از فتنه ۱۴۰۱ در برابر جریان دین ستیز، خصوصاً واگذار کردن فضای عمومی به آنهاست. فضای عمومی شهرها در اختیار هرزهپوشها و فرومایگان قرار گرفته و امت خامنهای منزوی شده است و دارد به این نتیجه میرسد که خودش باید فضا را پس بگیرد و از مسئولین آبی گرم نمیشود. بنظرم دلیل بیش از س…
👍5❤1
🍀 هوای تهران سبز میشود اندیشه هجری | @Hejri_Thought
❤3👍1
💢 یکی از مهمترین مفاهیم در گسترش حجاب در جامعه، غیرت مردان است. درسته خانمهای مومن و معتقد در موضوع حجاب خودشون رعایت میکنن و نیاز به کنترل شدن توسط غیرت مردانه ندارند، اما واقعیت اینه که بسیاری از خانمها باید توسط غیرت مردانه کنترل بشن وگرنه همینجوری که میبینید و کلی کامنت که از تجربه مشابه میگن نشون میده اگه مرد غیرت درست و حسابی نداشته باشه زن از حدود تجاوز میکنه و زندگی خودش و دیگران رو خراب میکنه. 💢 غیرت م…
👍2
دریغ از ذرهای غیرت در مسولین ورزش این کشور... کفار بلدن چجوری هویت دینی شما رو لجن مال کنن. برید فوتبال بازی کنید به افتخار همجنسبازها و همزمان افتخار ایران و اسلام باشید! اندیشه هجری | @Hejri_Thought
این وضعیتیه که گفتمان مزخرف انسجامگرا و دوقطبی نکنید بوجود آورده: تسلط برهنگی و جریان دینستیز بر فضای عمومی و تنگتر شدن روزافزون فضای تنفس امت حزبالله در فضای عمومی اندیشه هجری | @Hejri_Thought
گویا پایان گفتمان موهوم و مزخرف دوقطبی نکنید و انسجام را بهم نزنید فرا رسیده، با این پیام رهبر انقلاب که به عقیده جریان انسجامگرا، دوقطبیساز و ضد انسجام است. پینوشت: قطعا منظور انسجامی است که جریان غربگرا و جریان حداقلگرای مذهبی تئوریزه میکرد و منظورش از انسجام وادادگی در برابر جریان دین ستیز و منزوی کردن جریان حزبالله بود، وگرنه اصل گفتمان انسجام مربوط به امامان انقلاب است که معنای دیگری دارد. #سیدمجتبی_خامن…
به بهانه شروع جام جهانی فوتبال 💢 اگه دنبال مفاهیمی مانند غیرت و اصالت و امثالهم هستیم باید ورزش های متناسب با این مفاهیم رو برجسته و ترویج کنیم نه فوتبالی که یک پدیده مدرن و جهانیه و نسبتی با این مفاهیم نداره هر ورزشی رو از ورزشکارانش باید شناخت، در فوتبال اگه باغیرت و اهل فتوت و جوانمرد دیدین سلام برسونید بهش. فوتبالیستها بیشتر اهل بزم و فحشا هستن تا این مفاهیم اصیل. 💢 اگر میخواهید جامعهای اهل مقاومت در برابر مس…
👍3
تذکری برای خروج از توهم: الان میبینین که کلی بازیگر و فوتبالیست و اصلاحطلب و سلبریتی خارجنشین و داخلی و... شدن طرفدار ایران و جمهوری اسلامی؟ از این توهمهای وطنپرستی و دیگر مخدرها که بگذریم، همه اینها بخاطر قدرت موشکهای شاگردان مکتب #خمینی و #خامنه_ای بود. وگرنه کافی بود کفار جهانی در این جنگ غلبه میکردند اونوقت میدیدین این وطنپرستها رو! عیبی نداره تحویلشون بگیرین ولی حواستون باشه به این موهومات تکیه نکنی…
👍1🔥1
💠 مرقد به مثابه هسته تولید فضا در تمدن شیعی وقتی مزارها شهر میسازند ◽️حسن عباسی در بحث جغرافیای نهضتی الگویی متفاوت از ژئوپلیتیک کلاسیک ارائه میدهد. در این نگاه، تاریخ صرفاً با قدرت نظامی، اقتصاد یا کنترل سرزمین ساخته نمیشود، بلکه انسانهای مؤمن، مکانهای مقدس و شبکههای معنایی نیز در شکلگیری تمدنها نقش دارند. او با اشاره به پراکندگی فرزندان امام موسی کاظم (ع) در سراسر فلات ایران (امام رضا ع در مشهد، حضرت معصوم…
Showing the 12 most recent of 18 posts we hold for @Hejri_Thought. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 229,013 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“اندیشه هجری | امیر گودرزی” (@Hejri_Thought), 291 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/Hejri_Thought.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.