https://youtu.be/UjLHjUIq8lo?si=WY4s0OWmDXkyrEQl
❤2👏2👍1😍1
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Channel
@HeSaad78
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
944subscribers
-3 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001946800035 |
|---|---|
| Type | Channel |
| Username | @HeSaad78 |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 30 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 30 August 2026 |
| On Telegram | t.me/HeSaad78 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Aug 2026, 17:44 | 944 | -3 |
| 10 Aug 2026, 19:16 | 947 | no change |
| 10 Aug 2026, 05:46 | 947 | first reading |
20 posts held, back to 27 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
178 reactions across 18 posts, in 7 distinct kinds. The most used accounts for 58.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 104 | 58.4% | |
| 👍 | 53 | 29.8% | |
| 👏 | 14 | 7.87% | |
| 😍 | 2 | 1.12% | |
| 😐 | 2 | 1.12% | |
| 🥰 | 2 | 1.12% | |
| 🔥 | 1 | 0.562% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 178reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 September 2025 to 16 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
https://youtu.be/UjLHjUIq8lo?si=WY4s0OWmDXkyrEQl
❤2👏2👍1😍1
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https://youtu.be/fy3ebPxjUJ4?si=3CM8Iy9TdjkWGjid
❤7👍4
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الجواب: وعليكم السلام ورحمة الله وبركاته ، أسعد الله جميع أوقاتك بالخير حينما يصل الإنسان إلى منتهى قُدرته على الصبر والتحمل، يُشرع له حينئذ ارتكاب ما حُرّم عليه دفعاً لضررٍ أكبر، كمن يوشك على الموت فيضطر إلى أكل الميتة، وكمن غصَّ بلقمة طعام فلم يجد أمامه شراباً يدفع به غصته سوى الخمر، فإنه يشربه بقدر ما تندفع به الغصة، فالشريعة لم تحجّر على الإنسان في حال ضرورته بل جعلتْ له مندوحةً وسعةً في ارتكاب الحرام بقدر الضرو…
❤14👍9
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وردني سؤال من فتاة، فرّج الله عنها كربتها، أورده بنصّه كما هو، ثم أجيب عنه: يدور في ذهني منذ فترة، ولا أجد جوابًا، وبدأتُ في الحقيقة أخشى على نفسي، وأشعر أنها فتنة. ألم يقل الله سبحانه: ﴿لا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا﴾؟ أحيانًا نُمتحن فنصبر، ثم يطول الأمر ويشتد، ويطول ويشتد، حتى تنهك أرواحنا وينفد صبرنا، ونبدأ بالاعتراض فنأثم، ولكننا في الحقيقة حُمّلنا فوق وسعنا، لذلك اعترضنا، والدليل أننا كنا في البد…
❤1
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https://x.com/lets_read32/status/2056794722996281796?s=46
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https://x.com/lets_read32/status/2055331941486846118?s=46
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أفرادُ المجتمع الذين لا يعترفون بالخطأ من تلقاءِ أنفسهم، إنما بإجبارِ القانون، سيظلون في حالةٍ مزمنةٍ من التخلّف، يقول النبي ﷺ في مدح الروم: «إنهم لأحلمُ الناسِ عند فتنةٍ، وأسرعُهم إفاقةً بعد مصيبة». التراجعُ واليقظةُ من سماتِ المجتمعاتِ المتقدّمة
👍12❤1
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غالباً ما يُمجّد التغيير وأنه علامة على التجديد وانتهاز الفرص ومواكبة التقدم، حتى على مستوى الأفراد، لكن بالنظر إلى الأشخاص وحتى الكيانات نرى أن الثبات والتكرار والسير على وتيرة واحدة مع النمو المطرد علامة من علامات النجاح وأن أسعى إلى هدفي على مهل ودون عجلة ، أما التغيير والتبديل والإضافة والحذف فهذا كله علامة على عدم النضج، بالإضافة إلى كونه سمة استهلاكية قد تضر بالمنظومة الشخصية، حينما أكون روتينياً هنا أتيقن أني…
❤6👏2👍1
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https://youtu.be/WVFt7IRE17s?si=g-b1riEpivQucY26
❤5🔥1
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علينا أن نبحث عن صور طفولتنا القديمة حتى نرى مزاجنا من خلالها، ألا نرى أطفالاً دائمي البكاء وفي مزاج متعكر بشكل مستمر، يُلحون في طلباتهم ويغضبون على أمهاتهم، وأطفال آخرون في بهجة وسرور يضحكون ويمرحون، وأطفال بين بين، لديهم تذبذب في المزاج ينقلب تارة ويعتدل أخرى، هذا ما كنا عليه في الفطرة الأولى التي لا دخل حتى للوالدين فيها، إنها بصمة النفس التي وُلدنا بها . ثم يأتي الوعي بعد ذلك ويبدأ إدراكنا للحياة، عندها تشكّل …
❤10👍4
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https://youtu.be/ig-DDa_Id60?si=lT_oZog_izvoByDQ
❤8👏1
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اقتنيت كتاب الأستاذ العبيلي في ذلك اليوم (نثالة الكتب) لا لشيء سوى أني أعرفه وأحد متابعيه، وأنه كتاب يُعرّف بالكتب (وما كانتُ قرأت كتابا قبله من نوعه). رغم تصرف الأيام، لم أشرع في قراءة الكتاب قراءة جدية إلا فجر اليوم، وأنهيته الظهر في مرة واحدةً، وربما يعد هذا الكتاب من الكتب القليلة التي أنهيها في يوم واحد. وذلك لا لشيء سوِى أني أردتُ التحدي وتثوير (إن صحّ التعبير) عضلة القراءة، بعدما أحسست غياب المفردات عن لساني…
❤9👍3
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Showing the 12 most recent of 20 posts we hold for @HeSaad78. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 693,973 of 1,627,068entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.
“هشام العبيلي” (@HeSaad78), 944 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/HeSaad78.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.