Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 61% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
7 measurements spanning 39 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 397–405 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
16 Sept 2026, 00:41
399
-1
30 Aug 2026, 05:38
400
+2
22 Aug 2026, 16:56
398
-2
16 Aug 2026, 05:15
400
-3
8 Aug 2026, 10:55
403
-1
8 Aug 2026, 05:47
404
no change
7 Aug 2026, 15:35
404
first reading
Engagement
19 posts held, back to 24 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
2m 58s
Average length
45s
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
23 reactions across 8 posts, in 4 distinct kinds. The most used accounts for 78.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
💔
18
78.3%
❤
2
8.70%
😁
2
8.70%
😭
1
4.35%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 24 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
شما جلسه رو ببین
حال قاری رو ببین
نوع تشویق ها رو ببین
قطعا این تلاوت توی مصر نبوده
چون مصری ها معمولا تشویق های پر شوری ندارند؛
جالب اینجاست که محمد صدیق منشاوی قصد داشت تلاوت رو به پایان برسونه
اما ازش میخوان که وصل کنه به سوره قارعه
الحق که
#حنجرة_الباکیه
بود.
از تنم تا تنش یک وجب بود
وقت چسبیدن لب به لب بود
عقل، امّا جداییطلب بود
بود، اما دخالت نمیکرد
عشق ِمن، لکهی دامنش بود
من حواسم به پیراهنش بود
او حواسش به مرز تنش بود
بود، امّا رعایت نمیکرد
دستش افتاد در موج مویم
پاره شد جامه از روبهرویم
ماندهام از چه چیزی بگویم
آه یوسف، تو دیگر که بودی!
یاسر قنبرلو
وَ لا تُخْزِنِي يَوْمَ يُبْعَثُونَ (۸۷) يَوْمَ لا يَنْفَعُ مالٌ وَ لا بَنُونَ (۸۸) إِلاَّ مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ (۸۹)
و روزی که (مردم) زنده میشوند، مرا خوار نکن؛ (۸۷) روزی که هیچ(گونه) مالی و هیچ فرزندی به انسان سودی نمیرساند؛ (۸۸) البته کسی که دلی (پاک و) سالم برای خدا آورد (، از آن سود خواهد برد).» (۸۹)
شعراء
پلک ها را شبیه بال کنید
قصدِ آن یار بیمثال کنید
چشم خود را به گریه آب زده
یک زیارت ز خط و خال کنید
ریسمان محبت او را
بافته عاشقانه شال کنید
هر خطایی که بوده را باید
در اراضیِ توبه چال کنید
گریه کن با گناه بیگانه ست
محتمل را چنین محال کنید
اشک، دار و ندار هر بندهست
چند قطره زکات مال کنید
آی مردم! حسین تنها بود
چه نشستید؟ قیل و قال کنید
جان به جان آفرین شود تسلیم
روضه ها را اگر خیال کنید
طرز برخورد با تن او ر…
🩸یادداشتی برای #سربازان_شهید در #بمپور
نمیدانم آن روز دو-چهار پست میدادید یا دو-شش
نمیدانم آن روز شیفت بودید یا نه
نمیدانم آن روز لغو مرخصی شدید یا نه
نمیدانم آن روز مسئول ردهتان بهتان توومخی داده بود یا نه
نمیدانم ۲۴-۴۸ بودید یا ۲۴-۲۴
نمیدانم به مادرتان وعده خواستگاریِ بعد از خدمت داده بودید یا نه
نمیدانم به نامزدتان قول خوشبختی داده بودید یا نه
نمیدانم شام پادگان را دوست داشتید یا نه
من خیلی چیزها را د…
#بابا_مراد
این محرمِ سالی در اواخر دهه ۷۰ است، و روضه خوانش بابامراد (پدربزرگ پدری) من است. بابا مرادی که نه کربلا رفته بود نه مشهد؛ اما گرچه دوریم به یاد تو سخن میگویم...
به یاد کربلا دارد بخشی از مرثیهی #جودی_خراسانی را میخواند:
برق تیغ است که چون برق یمان می گذرد
نوک رمح است که از جوشن جان می گذرد
ضرب سنگ است که از خُود مهان می گذرد
سر تیر است که از سینه روان می گذرد
گَردِ غم بر رخ اهل حرمین بنشسته
شمر بر سینۀ…
💔2
Showing the 12 most recent of 19 posts we hold for @HassanMaarefvand. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this
entry's latest reading, not the date you are reading this.
“استیصال” (@HassanMaarefvand), 399 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/HassanMaarefvand.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.