وَإِنْ أَبْقَيْتَنِي يَا رَبِّ فَارْزُقْنِي اَلْعَوْدَ إِلَيْهِ، ثُمَّ اَلْعَوْدَ إِلَيْهِ زيارة وداع قبر الإمام الحسين عليه السلام

Channel
ألسردار 🏴
@Hasan1994313
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
132subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001406724761 |
|---|---|
| Type | Channel |
| Username | @Hasan1994313 |
| Created | Between 1 December 2018 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 October 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 8 October 2026 |
| On Telegram | t.me/Hasan1994313 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Sept 2026, 13:17 | 132 | -1 |
| 28 Aug 2026, 19:24 | 133 | -1 |
| 22 Aug 2026, 09:53 | 134 | -1 |
| 8 Aug 2026, 23:46 | 135 | no change |
| 6 Aug 2026, 20:14 | 135 | first reading |
Engagement
18 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 32s
- Average length
- 46s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Video, posted without a caption
• شكر أهل البيت لشيعتهم لطول حزنهم! روي عن الإمام الصادق عليه السلام أنّه قال: «رَحِمَ اَللَّهُ شِيعَتَنَا، شِيعَتُنَا وَاَللَّهِ اَلْمُؤْمِنُونَ فَقَدْ وَاَللَّهِ شَرِكُونَا فِي اَلْمُصِيبَةِ بِطُولِ اَلْحُزْنِ وَاَلْحَسْرَةِ». • ثواب الأعمال: ٢١٦، مثير الأحزان: ٨١، اللهوف على قتلى الطفوف: ١٣٧، بحار الأنوار: ج٤٣، ص٢٢٢.
أيّ غربةٍ تلك التّي تُركت وحيداً بسبّبها فوعد الله أهل هذه الأرض عيش غربتك كلّ عامٍ بفراق خدمتك أَأنت الغريب أم نحن يا الله بحقّ الحسين الذّبيح خفّف غربة فراق خدمته كم أنت كريمٌ لتجعل أيّام خذلان الأمّة لك...فرصاً لا تنتهي للتوبة والنّصرة وأياماً تركتك الأمّة فيها وحيداً....أياماً لا نُترك فيها وحدنا وأنت أملنا وأصعب أيامك وعيالك....كلّ أيّامنا وجمالها لنكون بين يديك أنت وزوارك جنوداً وخدّاماً والأرض التّي تركت …
قال الإمام الحسين (عليه السلام): أيها الناس، إن رسول الله (صلى الله عليه وآله وسلم) قال: من رأى سلطانًا جائرًا، مستحلًا لحرم الله، ناكثًا لعهد الله، مخالفًا لسُنّة رسول الله (صلى الله عليه وآله وسلم)، يعمل في عباد الله بالإثم والعدوان، فلم يغير عليه بفعل ولا قول، كان حقًا على الله أن يدخله مدخله.
لا يزال وجودك في كل مكان
أَحمَدُكَ يَا إلهِي، وأنتَ للحَمدِ أَهلٌ، علىٰ سَعةِ رَحمتكَ، وعَظيمِ تَحنُّنكَ، ولُطفِ رِعايتكَ بِي، كُلَّمَا ضَلَّ قَلبِي الطَّريقَ، رَددتَنِي إليكَ بِرَحمَةٍ تَسبِقُ غَضبَكَ، قَبلَ أَن أَهلكَ، رَغم تَقصِيرِي، وكثرةِ إسرَافِي وكثيرِ زَلَّاتِي، فِي كُلِّ مرَّةٍ تُنقذُنِي، وتَأخُذُ بِيدي، وتَفتحُ لِي أَبوابًا لَم أَكُن أَراهَا، ثُمَّ تُبَدِّلُ حَالِي إِلَىٰ أَحسَنِ حَالٍ. فَلَكَ الحَمدُ يَا رَبِّ، حَمدًا يَلِيقُ بِج…
تَعِبَ الزَّمَانُ.. وَمَا تَزَالُ تَسِيرُ فَتَجَاذَبَتْكَ مِنَ الدُّهُورِ دُهُورُ مَا زِلْتَ أَكْبَرَ مِنْ مِسَاحَةِ نَظْرَتِي يَا سَيِّدِي.. فَلِكَيْ أَرَاكَ أَدُورُ أَسْمَاؤُنَا صَارَتْ تَدُلُّ عَلَى اسْمِهِ فَحُسَيْ نُ فِي أَسْمَائِنا مَحْفُورُ لَمْ يَنْكَسِرْ فِي الطَّفِّ ظَهْرُكَ وَحْدَهُ كُلُّ الْخَلَائِقِ ظَهْرُهَا مَكْسُورُ آبَارُ نُورٍ حَوْلَهُ فِي أَرْضِهِ مُتَحَجِّرٌ حَوْلَ ال…
سَلَامَ مَنْ قَلْبُهُ بِمُصَابِكَ مَقْرُوحٌ وَدَمْعُهُ عِنْدَ ذِكْرِكَ مَسْفُوحٌ.
Photo, posted without a caption
الحمدُ لله الذي شملنا بهذا الفضل وجعلنا من بين هذا الجمع المبارك، فلا فرَّق الله بيننا وبين محمّدٍ وآلِ محمّد، ورزقَنا في الدنيا زيارتهم، وفي الآخرة شفاعتهم .
"اَشْهَدُ اَنَّكَ كُنْتَ نُوراً فىِ الاَصْلابِ الشّامِخَةِ وَالاَرْحامِ الْمُطَهَّرَةِ، لَمْ تُنَجِّسْكَ الْجاهِلِيَّةُ بِاَنْجاسِها وَلَمْ تُلْبِسْكَ الْمُدْلَهِمّاتُ مِنْ ثِيابِها، وَاَشْهَدُ اَنَّكَ مِنْ دَعائِمِ الدّينِ وَاَرْكانِ الْمُسْلِمينَ وَمَعْقِلِ الْمُؤْمِنينَ، وَاَشْهَدُ اَنَّكَ الاِمامُ الْبَرُّ التَّقِيُّ الرَّضِيُّ الزَّكِيُّ الْهادِي الْمَهْدِيُّ، وَاَشْهَدُ اَنَّ الاَئِمَّةَ مِنْ وُلْدِكَ كَلِمَةُ …
Showing the 12 most recent of 18 posts we hold for @Hasan1994313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.
“ألسردار 🏴” (@Hasan1994313), 132 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/Hasan1994313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.