Telegram RegisterThe public register of Telegram
Telegram profile photo for Harith Osman

Channel

Harith Osman

@HarithOsman1997

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

627subscribers

+0 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001536350512
TypeChannel
Username@HarithOsman1997
CreatedBetween 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live10 August 2026
Measurements held2
Confirmed unchanged1 time, most recently 10 August 2026
On Telegramt.me/HarithOsman1997

Growth

6279 Aug 2026, 11:46 — 627 subscribers10 Aug 2026, 05:20 — 627 subscribers9 Aug 2026, 11:4610 Aug 2026, 05:20
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 626–628 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Aug 2026, 05:20627no change
9 Aug 2026, 11:46627first reading

Engagement

17 posts held, back to 29 January 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 8 April 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

54 reactions across 8 posts, in 5 distinct kinds. The most used accounts for 53.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2953.7%
👍2240.7%
🔥11.85%
😢11.85%
🥰11.85%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 54reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 29 January 2024 to 8 April 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Apr 2025, 11:04 UTC547 views17 reactionsread 9 August 2026

NASIHAT PROF. MADYA DR. UMAR MUHAMMAD NOOR KEPADA PENGHAFAZ AL-QURAN 1. Salah satu tugas para penghafaz al-Quran ialah menjaga hafazannya dengan cara membacanya pada qiyamullail (solat malam). Rasulullah SAW bersabda: تعلَّموا القرآنَ، واقرَأْه، فإنَّ مَثَلَ القرآنِ لِمَن تعلَّمه، فقرَأه، وقام به كمَثَلِ جِرابٍ محشوٍّ مِسْكًا، يفوحُ ريحُه كلَّ مكانٍ ومثل مَن تعلَّمه فيرقَد وهو في جوفِه كمَثَلِ جِرابٍ أوكي على مِسْ

15👍2

24 Sept 2024, 08:33 UTC614 views0 reactionsread 9 August 2026

Semoga bermanfaat untuk semua umat Islam. Muhammad Harith Osman 24 September 2024, Pagoh, Johor. https://t.me/HarithOsman1997 #PenaUkhrawi

24 Sept 2024, 08:33 UTC574 views2 reactionsread 9 August 2026

𝗜𝗦𝗨 𝗥𝗨𝗠𝗔𝗛 𝗧𝗔𝗡𝗚𝗚𝗔 𝗢𝗥𝗔𝗡𝗚 𝗟𝗔𝗜𝗡: 𝗔𝗣𝗔 𝗧𝗜𝗡𝗗𝗔𝗞𝗔𝗡 𝗞𝗜𝗧𝗔? Di media sosial akan update beberapa berita sedih tentang isu masalah rumah tangga masyarakat di Malaysia sama ada di kalangan golongan artis, selebriti, orang ternama dan orang biasa. Saya boleh simpulkan tiga tindakan sebagai umat Islam apabila mengetahui isu tersebut melalui didikan Rasulullah SAW daripada hadith yang terdapat dalam al-Arbain al-Nawawiyah: 𝟭. 𝗠𝗲𝗻𝗶

1👍1

17 Sept 2024, 07:35 UTC483 views6 reactionsread 9 August 2026

Alhamdulillah nikmat. Hati rasa sebak dan terharu. Pagi tadi dapat messenger daripada guru di Mesir, Baba Faisal al-Dalawi al-Azhari hafizahullahu ta'ala beritahu beliau ada di Melaka dan berhajat nak ziarah ke Pagoh untuk bersua (selepas 5 tahun berpisah di bumi Mesir dari tahun 2019). Walaupun kita cuba tawarkan diri untuk ke Melaka ziarah beliau tetapi beliau sendiri nak datang sini. Nikmat Allah yang besar dap

👍42

16 Sept 2024, 07:41 UTC457 views7 reactionsread 9 August 2026

Bismillah. Alhamdulillah. Pada hari Jumaat yang lepas, direzekikan oleh Allah dapat menziarahi guru al-Quran kami di bumi Mesir iaitu Syeikh Wael Yousef hafizahullah di Negeri Sembilan setelah setahun lebih tidak bertemu Baru sempat untuk berkongsi isi-isi penting tausiah beliau tentang tadabbur daripada Surah al-Kahfi: 1. Asas penurunan al-Quran ialah untuk memberi hidayah, berita gembira dan peringatan. 2. Tuju

👍6🔥1

18 May 2024, 11:18 UTC609 viewsread 9 August 2026

https://www.facebook.com/share/p/XP69CTpPS4stSVim/?mibextid=oFDknk

18 May 2024, 11:18 UTC633 views4 reactionsread 9 August 2026

Seminggu ini hati rasa sayu sangat selepas terima berita pemergian student kelas tahfiz IIUM Pagoh (Naseem) di Kelantan pada 11 Mei yang lepas. Semalam sempat singgah rumah arwah di Gombak untuk bacaan Yaasin dan Tahlil. Tak sangka air mata aku menitik bila sampai part bacaan doa. Baru satu semester aku sempat mengajar arwah di kelas tahfiz. Biasanya setiap minggu dapat tasmik hafazan arwah yang dikurniakan oleh Al

👍3😢1

9 May 2024, 13:03 UTC564 views0 reactionsread 9 August 2026

Sebagai guru tasmik al-Quran, bukan sekadar semak kelancaran hafazan anak murid tetapi tegur sekali kesalahan tajwid mereka kerana membaca al-Quran bertajwid adalah fardhu 'ain. Itulah amanah guru al-Quran. #PenaUkhrawi

27 Apr 2024, 16:34 UTC655 views10 reactionsread 9 August 2026

WAKTU-WAKTU MENGHAFAZ AL-QURAN 1. Usia muda. Kerana pada usia itu hati masih bersih daripada keduniaan, badan yang sihat, ingatan yang kuat serta semangat yang membara. 2. Sebelum subuh. Waktu tahajjud ialah waktu doa seseorang diterima dan waktu yang bersih daripada aktiviti dosa. Para saintis buat kajian, waktu ini otak akan berfungsi sehingga 70 peratus berbanding waktu lain. 3. Selepas subuh. Waktu yang seg

8👍2

6 Apr 2024, 15:52 UTC661 views7 reactionsread 9 August 2026

KEAJAIBAN SEDEKAH RAMADAN Hari ini aku nak ceritalah sikit tentang seorang kawan aku ini. Nama dirahsiakan. Dia ini kerja sebagai guru agama di Johor. Dia bercerita dengan aku tentang kurniaan rezeki yang Allah beri pada dia baru-baru ini. Dia cerita pada aku supaya aku dapat amalkan sekali. Dia cerita, bulan lepas dia dapat gaji bulanan kerja dia. Tapi awal bulan ini dia dah kena bayar banyak komitmen dia dan akh

3👍3🥰1

14 Feb 2024, 11:12 UTC587 views1 reactionsread 9 August 2026

📚 𝗗𝗔𝗨𝗥𝗔𝗛 𝗠𝗔𝗧𝗔𝗡 𝗠𝗨𝗤𝗔𝗗𝗗𝗜𝗠𝗔𝗛 𝗝𝗔𝗭𝗔𝗥𝗜𝗔𝗛 (𝗜𝗟𝗠𝗨 𝗧𝗔𝗝𝗪𝗜𝗗) 📚 👳🏻 Bersama: Al-Fadhil Ustaz Zamzami (Penulis Buku Matan Muqaddimah Jazariah) 📅 Tarikh: 10 Februari 2024 & 2 Mac 2024 (Sabtu) ⏰ Masa: 8.30 pagi - 10.30 malam 🖥️ Platform: Zoom Khas untuk 𝐏𝐀𝐊𝐄𝐉 𝐆𝐎𝐋𝐃! (Yuran 𝐑𝐌𝟏𝟑𝟕 𝐬𝐚𝐡𝐚𝐣𝐚!) Dengan yuran tersebut, anda akan mendapat kitab fizikal bernilai RM45 dan percuma postage) Rakaman penuh pengajian disediakan. Jangan lepaskan

👍1

Showing the 12 most recent of 17 posts we hold for @HarithOsman1997. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,194,076 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.

“Harith Osman” (@HarithOsman1997), 627 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/HarithOsman1997.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.