Channel
@Hareketiislamiyye
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
746subscribers
-30 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001508943209 |
|---|---|
| Type | Channel |
| Username | @Hareketiislamiyye |
| Created | Between 1 July 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Hareketiislamiyye |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 04:19 | 746 | -21 |
| 10 Sept 2026, 09:41 | 767 | -2 |
| 31 Aug 2026, 04:14 | 769 | -2 |
| 23 Aug 2026, 03:13 | 771 | +4 |
| 15 Aug 2026, 18:57 | 767 | -6 |
| 8 Aug 2026, 18:36 | 773 | -3 |
| 8 Aug 2026, 01:48 | 776 | no change |
| 7 Aug 2026, 23:19 | 776 | first reading |
20 posts held, back to 23 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
66 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 81.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 54 | 81.8% | |
| 💯 | 12 | 18.2% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 66 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 September 2025 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
<•> 𝑻𝑨𝑽𝑺İ𝒀𝑬 𝑲𝑨𝑵𝑨𝑳𝑳𝑨𝑹 𝗧𝗮𝘃𝘀𝗶𝘆𝗲 𝗘𝗱𝗶𝘆𝗼𝗿.@Tewhidi_Hayat1 𝙺𝙰𝚃𝙸𝙻 𝙵𝙰𝚈𝙳𝙰𝙻𝙰𝙽🔻 📕𝑻𝑬𝑽𝑯İ𝑫İ 𝑶𝑲𝑼𝑳 💥𝑴İ𝑵𝑯𝑨𝑪 📚𝑴𝑼𝑯𝑨جİ𝑹 ☝𝑨𝑳𝑳𝑨𝑯 İ𝑳𝑬 𝑶𝑳 🎖RUKYE TERAPİ 🎖KUR'AN VE SÜNNET 🎖İMÂM BUHARİ 🎖NURUL KEHF 🎖EL MÜCAHİDUN 🎖CENNET 🎖ŞİFALI BITKILER 🎖CENNET YOLU 🎖SABREDENLER ŞÜKREDENLER 🎖LULULMAKNUN 🎖ÂTHARALGALAM 🎖EHLİ TEVHİD 🎖SAHBEDEN ÖĞÜTLER 🎖HAKKIN İZİNDE 🎖HARAKET İSLAMİYYE 🎖DİNİ MOTİVASYON 🎖ARAP DİLİ DERSLERİ 🎖TAMAYUZ TÜRKİSH …
❤1
Video, posted without a caption
❤4
Fudayl bin İyad (Allah ona rahmet etsin) der ki: "Dikkatli ol, insanları Allah'a (O'nun yoluna) yönlendirip sonra kendin yolu kaybetme. Daima Allah'a sığın ki, cennete geçmek için üzerinden geçilip ardından ateşe atılan bir köprü olmayasın." Siyeru A'lâmi'n-Nübelâ 6/291
❤2
«Sakın dünyâ hayâtı (şehvetleri ve eğlenceleriyle) sizi aldatmasın. Ve sakın o çok aldatıcı olan şeytan, (affına güvendirerek) sizi Allah ile kandırmasın.» • Lokmân Sûresi 33-34
❤4
Video, posted without a caption
❤1
Salihlerle yürümek, günahkârlarla oturmaktan üstündür. Mâlik bin Dînâr (رحمه الله) şöyle demiştir: “Şüphesiz senin için, salih kimselerle taş taşımak; fasık (günahkâr) kimselerle helva yemekten daha hayırlıdır.” Raddetü’l-ʿUkale/İbn Hibbân
❤6
“İnsanın ( nefsi ) ya da mizacı bozulduğunda artık kendisine zarar veren ( şeyleri ) arzu eder, ve onlardan lezzet alır hatta bu zararlı şeylere öyle bir tutkuyla bağlanır ki bu tutku onun aklını dinini ahlakını, bedenini ve malını yok eder.” 𝒊𝒃𝒏 𝑻𝒆𝒚𝒎𝒊𝒚𝒚𝒆
💯4
Ebû Zerr radıyallâhu anh dedi ki: İnsanların ne kadar çok olduğunu görüyor musun? Oysa muttakî yahut tevbekâr olanların dışında, hiçbirinde hayr yoktur. Hılyetu’l-Evliyâ 1/164
❤5
Kaybeden kimdir? *"Çirkinlikleri, kendisine şah damarından daha yakın olan ALLAH azze ve celle tarafından açıkça göründüğü halde iyi amellerini başkalarına gösterenlerdir." İbn Receb, camiu'l-ulum]
❤1
“Biliniz ki Allah iman edenleri korur. Şu da muhakkak ki Allah hiçbir haini, hiçbir nankörü sevmez.” {Hac/sûresi/38.ayet}
❤4
İbn-i Teymiyye der ki: “Allah’ı sevdiğini iddia edipte Rasûlullah (sallallâhu aleyhi ve sellem)’e uymayan her kimse kuşkusuz yalan söylemiştir.”
❤1
“De ki: “Eğer Allah’ı seviyorsanız bana uyun ki, Allah da sizi sevsin ve günahlarınızı bağışlasın...” (Al-i İmran/31) İbn-i Kesîr der ki: “Bu ayetin hükmüne göre, Allah Teâlâ’yı sevdiğini iddia ettiği halde, Hz. Muhammed (sallallâhu aleyhi ve sellem)’in yolu üzere olmayan kişi, Hz. Muhammed’in yoluna ve getirdiği dine, bütün söz ve fiilleriyle uymadıkça, bu iddiasında yalancıdır.”
❤2
Showing the 12 most recent of 20 posts we hold for @Hareketiislamiyye. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@Hareketiislamiyye named 7 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
We ourselves saw each of these resolve to a real page at some point before it went vacant — a genuine, evidenced change, not an inference from absence.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Hareket-i islamiyye” (@Hareketiislamiyye), 746 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Hareketiislamiyye.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.