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Channel

هُدَىًٰ.

@HUUDAA23

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

41subscribers

-1 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002532096936
TypeChannel
Username@HUUDAA23
CreatedBetween 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live10 September 2026
Measurements held3
Confirmed unchanged1 time, most recently 10 September 2026
On Telegramt.me/HUUDAA23

Growth

414241.510 August 2026 — 42 subscribers10 August 2026 — 42 subscribers10 September 2026 — 41 subscribers10 August 202610 September 2026
3 measurements spanning 31 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 41–42 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Sept 2026, 08:5741-1
10 Aug 2026, 17:1642no change
10 Aug 2026, 05:3142first reading

Engagement

20 posts held, back to 12 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

6 reactions across 6 posts, in 3 distinct kinds. The most used accounts for 66.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍466.7%
💔116.7%
💯116.7%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 12 June 2026 to 29 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

18 Jul 2026, 08:17 UTC33 viewsread 10 August 2026

[عن أبي أيوب الأنصاري:] أربعٌ قبلَ الظهرِ ليس فيهن تسليمٌ، تُفتحُ لهنَّ أبوابَ السماءِ الألباني، صحيح الجامع (٨٨٥) • حسن • أخرجه أبو داود (١٢٧٠) واللفظ له، وابن ماجه (١١٥٧) بنحوه. أنَّ النبيَّ صلَّى اللهُ عليهِ وسلَّمَ كان يُدْمِنُ أربعَ ركعاتٍ عندَ زَوَالِ الشمسِ . فقُلْتُ : يا رسولَ اللهِ إِنَّكَ تُدْمِنُ هذه الأربعَ ركعاتٍ عندَ زَوَالِ الشمسِ ؟ فقال :إِنَّ أبوابَ السَّماءِ تُفْتَحُ عندَ زَوَالِ الشمسِ فلا تُرْتَج

17 Jul 2026, 10:53 UTC30 viewsread 10 August 2026

[عن أبي هريرة:] رَغِمَ أنفُ، ثُمَّ رَغِمَ أنفُ، ثُمَّ رَغِمَ أنفُ رَجُلٍ أدرَكَ والِدَيه، أحَدَهما أو كِلَيهما عِندَ الكِبَرِ، لَم يَدخُلِ الجَنَّةَ شعيب الأرنؤوط، تخريج المسند لشعيب (٨٥٥٧) • إسناده صحيح على شرط مسلم • - ٤- [عن أبي هريرة:] رغمَ أنفُه رغمَ أنفُه، رغمَ أنفُه قالوا: يا رسولَ اللهِ ‍ ! من؟ قال: من أدركَ والديْهِ عند الكِبَرِ، أو أحدَهما، فدخل النارَ الألباني، صحيح الأدب المفرد (١٦) • صحيح • أخرجه مسلم (

8 Jul 2026, 18:30 UTC32 views1 reactionsread 10 August 2026

‏{ وَمَا تَوْفِيقِي إِلاَّ بِاللهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ } قال الإمام ابن القَيِّم رحمه الله: " أجمع العارفون بالله أنّ التوفيق هو أن لا يكلك الله إلى نفسك، وأنَّ الخُذلان هو أن يخلي بينك وبين نفسك." 📙[ مدارج السَّالكين (٤٤٥/١) ].

👍1

2 Jul 2026, 08:01 UTC44 views1 reactionsread 10 August 2026

[عن أبي هريرة:] المؤمنُ مرآةُ أخيه المؤمنِ [يعني حديث: المُؤمِنُ مِرْآةُ المُؤمِنِ، والمُؤمِنُ أخو المُؤمِنِ؛ يَكُفُّ عليه ضَيعتَه، ويَحوطُه مِن وَرائِه.] ابن باز، مجموع فتاوى ابن باز (١٦٢/٧) • صحيح • أخرجه أبو داود (٤٩١٨)، والبخاري في ((الأدب المفرد)) (٢٣٩) مطولاً، والعسكري في ((جمهرة الأمثال)) كما في ((كنز العمال)) للمتقي الهندي (٧٦٨) واللفظ له . المؤمنُ مرآةُ المؤمنِ ، والمؤمنُ أخُو المؤمنِ يكُفُّ عليه ضيْعتَه ،

💯1

28 Jun 2026, 09:42 UTC44 views1 reactionsread 10 August 2026

﴿ فَخَلَفَ مِن بَعدِهِم خَلفٌ أَضاعُوا الصَّلاةَ وَاتَّبَعُوا الشَّهَواتِ فَسَوفَ يَلقَونَ غَيًّا ﴾ قال ابن تيمية : سألوا ابن مسعود عن إضاعة الصلاة فقال: هو تأخيرها حتى يخرج وقتها، فقالوا: ما كنا نرى ذلك إلا تركها، فقال ابن مسعود : لو تركوها لكانوا كفارا . وقال ابن كثير : وإذا أضاعوا الصلاة فهم لما سواها من الواجبات أضيع؛ لأنها عماد الدين، وقوامه، وخير أعمال العباد. [ تفسير القرآن العظيم - ابن كثير ]

💔1

26 Jun 2026, 10:34 UTC42 views1 reactionsread 10 August 2026

[عن أنس بن مالك:] الدُّعاءُ مخُّ العبادةِ. محمد جار الله الصعدي، النوافح العطرة (١٤٣) • صحيح • أخرجه الترمذي(٣٣٧١ )،والطبراني في ((المعجم الأوسط)) (٣١٩٦ ) الدُّعاءُ هوَ العبادةُ ثمَّ قالَ وَقَالَ رَبُّكُمُ ادْعُونِي أسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ الراوي : النعمان بن بشير •الألباني •صحيح الترمذي • الصفحة أو الرقم: 3247 خلاصة حكم المحدث : صحيح التخري

👍1

23 Jun 2026, 17:10 UTC47 views1 reactionsread 10 August 2026

💡 قال ابن القيم رحمه الله: يا مستفتحا باب المعاش بغير إقليد التقوى! كيف توسع طريق الخطايا وتشكو ضيق الرزق! ولو وقفت عند مراد التقوى لم يفتك مراد، فالمعاصي سد في باب الكسب، وإن العبد ليحرم الرزق بالذنب يصيبه. 📚 الفوائد لابن القيم: (ص: 51)

👍1

23 Jun 2026, 05:13 UTC51 views1 reactionsread 10 August 2026

قال شيخ الإسلام ابن تيمية رحمه الله: "فإن الصلاة قوت القلوب كما أن الغذاء قوت الجسد. فإذا كان الجسد لا يتغذى باليسير من الأكل فالقلب لا يقتات بالنقر في الصلاة". 📙القواعد النورانية الفقهية

👍1

Showing the 12 most recent of 20 posts we hold for @HUUDAA23. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.

“هُدَىًٰ.” (@HUUDAA23), 41 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/HUUDAA23.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.