7 Aug 2026, 20:30 UTC76 viewsread 8 August 2026
قال الإمام مالك - رحمه الله -: «سلطانٌ جائرٌ سبعينَ سنة، خيرٌ من أمةٍ سائبةٍ ساعةً من نهار». 📚- ترتيب المدارك (2/493).
Channel
- كُنّاشة .
@H1MM9
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
307subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002377063398 |
|---|---|
| Type | Channel |
| Username | @H1MM9 |
| Description | - فوائد من جواهر القرآن وروائع السنة ومآثر السلف الصالح، أسأل الله أن تكون كُنّاشة شاهدة لي ولا علي. |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 3 |
| On Telegram | t.me/H1MM9 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 07:49 | 307 | no change |
| 8 Aug 2026, 01:21 | 307 | +1 |
| 7 Aug 2026, 20:18 | 306 | first reading |
Engagement
20 posts held, back to 18 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 53.0%
- avg views ÷ 307 subscribers
- Avg views / post
- 163
- 5 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 5
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (18 May 2026 – 7 August 2026) |
| Views total | 814 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 07:49 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Links
- 5
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
2 Aug 2026, 16:18 UTC161 viewsread 8 August 2026
قال رسول الله - ﷺ -: «يخرجُ فيكم قومٌ تحقِرون صلاتكُم مع صلاتهِم، وصيامكُم مع صيامهِم، وعملكُم مع عملهِم، ويقرؤون القرآن لا يُجاوِز حناجرهُم، يمرُقون مِن الدِّين كما يمرُقُ السَّهم من الرميَّة». 📚- صحيح البخاري (5058).
22 Jul 2026, 23:36 UTC227 viewsread 8 August 2026
قال ابنُ عُثَيمِين - ☝ -: «إِذَا خِفتَ أَن تَمِيلَ إِلَى الشَّهَوَاتِ فِي الدُّنيَا الَّتِي فِيهَا المُتعَة، فتذَكر مُتعة الآخِرة، وَلِهذا كــان نَبِيُّنَا ﷺ إِذَا رَأَى مَا يُعجبُه مِن الدنيَا قَال: لَبيكَ إِنَ العَيشَ عَيشُ الآخرة». 📚- الشَرح المُمتِع (٢٢/٤).
18 Jul 2026, 22:20 UTC177 viewsread 8 August 2026
قال الشيخ ابن عثيمين - ☝ -: «اسأل نَفسَك عن الصلاة في وقتها والمُحافظة عليها،.خصوصًا صلاة الفجر، إن كنت من أهلها وبانتظام، فاعلم أنَّك مُؤمن ليس بَينَك وبينَ الجنَّة إلَّا أن تَموت، وإن كُنتَ ضيعتَها، فسَارع إلى إنقاذِ نَفسك». 📚- الشرح الممتع ٢٧،٢٨/٢.
17 Jul 2026, 22:19 UTC173 viewsread 8 August 2026
قال سفيان بن حسين - ☝ -: «ذكرتُ رجلًا بسوءٍ عند إياس بن معاوية، فنظر في وجهي، وقال: أغزوتَ الروم؟" قلتُ: لا. قال: "فالسندَ والهندَ والتُّرك؟" قلتُ: لا. قال: "أفسَلِمَ منك الرومُ والسندُ والهندُ والتُّرك، ولم يَسلَمْ منك أخوك المسلم؟" قال سفيان: "فلم أعُد بعدها». 📚- البداية والنهاية (13/121).
12 Jul 2026, 03:47 UTC542 viewsread 8 August 2026
قال الإمام ابن القيم - ☝ -: «أذكارُ الصباحِ والمساءِ بمثابةِ الدِّرع، كلما زادت سماكتُه لم يتأثر صاحبُه، بل تصل قوةُ الدرع أن يعود السهمُ فيُصيبَ من أطلقه». 📚- الوابل الصيب (ص: 71).
9 Jul 2026, 23:41 UTC509 viewsread 8 August 2026
«أعياد الميلاد» قال الإمام عبدالعزيز بن باز - ☝ -: «وقد وقع في الناس أيضًا تقليدٌ لهؤلاء؛ فقد احتفل الناس بعيد أولادهم، أو عيد الزواج، فهذا أيضًا من المنكرات وتقليدٌ للكفرة، فليس لنا إلا عيدان: عيدُ الفطر، وعيدُ النحر، وأيامُ التشريق، وعرفة، والجمعة، فمن اخترع عيدًا جديدًا، فقد تشبَّه بالنصارى واليهود؛ قال صلى الله عليه وسلم: ((من عمل عملًا ليس عليه أمرنا، فهو ردٌّ))». 📚- فتاوى سماحة الشيخ (5/176). ـــــــــــــــــ…
22 Jun 2026, 21:36 UTC315 viewsread 8 August 2026
«فضلُ شهرِ اللهِ المُحرَّم ويومِ عاشوراء» قال الله - ﷻ -: ﴿إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا... مِنْهَا أَرْبَعَةٌ حُرُمٌ... فَلَا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ﴾ [التوبة: 36]. قال ابن عباس - 🕋 -: «في كلهن، ثم اختص من ذلك أربعة أشهر فجعلهن حرامًا، وعظَّم حرماتهن، وجعل الذنب فيهن أعظم، والعمل الصالح والأجر أعظم». 📚- تفسير ابن كثير (4/148). ــــــــــــــــــــــــــــــــــــــــــــــــ…
15 Jun 2026, 23:55 UTC566 viewsread 8 August 2026
قال الشيخ صالح بن فوزان الفوزان - 🇧🇼 -: «لا نعرف لهذا أصلا، والتاريخ الهجري ليس المقصود منه هذا أن يجعل رأس السنة مناسبة وتُحيّا ويصير فيها كلام وعيد وتهاني، وإنما جعل التاريخ الهجري من أجل تمييز العقود فقط، ليس من أجل أن تتخذ مناسبة ويتكلم فيها، هذا يتدرج إلى البدع». 📚- الإجابات المهمة في المشاكل الملمة.
11 Jun 2026, 12:58 UTC386 viewsread 8 August 2026
«فتاوى عن كرة القدم» عن عبد الله بن مسعود - رضي الله عنه☝ - أن رجلًا سأل النبيَّ 🩷 عن الرجل يحب القوم ولما يلحق بهم، فقال رسول الله 🩷: «لا يُحِبُّ رَجُلٌ قَوْمًا إِلَّا حُشِرَ مَعَهُمْ» 📚- صحيح الترغيب والترهيب (3037). ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ قالت اللجنة الدائمة للبحوث العلمية والإفتاء: «مباريات كرة القدم التي على مال أو نحوه من جوائز حرام؛ لكون ذلك قمارًا؛ لأنه لا يجوز أخذ…
10 Jun 2026, 05:30 UTC626 viewsread 8 August 2026
قيل للحسن البصري - 🕋 - : ألا تخرجُ تغيِّر؟ فقال: إن الله إنما يُغير بالتوبة ولا يغير بالسيَّف». 📚- الطبقات (7/172)
9 Jun 2026, 04:38 UTC865 viewsread 8 August 2026
قيل لأبي حنيفة - ☝ -: «اتَّقِ الله!» فانتقص، واصفرَّ، واطرَق، وقال: «جزاكَ اللهُ خيرًا، ما أحوجَ الناسَ كُلَّ وقتٍ إلى مَن يقولُ لهم مثلَ هذا» 📚- سير أعلام النبلاء (6/400)
Showing the 12 most recent of 20 posts we hold for @H1MM9. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 338,304 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“- كُنّاشة .” (@H1MM9), 307 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/H1MM9.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.