18 Jun 2025, 14:49 UTCviews —
Posted without readable text
Channel
༺ ֎ गीता संग्रह ֍ ༻
@GitaSangraha
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
158subscribers
-4 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002053837775 |
|---|---|
| Type | Channel |
| Username | @GitaSangraha |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 18 September 2026 |
| On Telegram | t.me/GitaSangraha |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 21:21 | 158 | -1 |
| 1 Sept 2026, 21:24 | 159 | -2 |
| 26 Aug 2026, 13:15 | 161 | -1 |
| 12 Aug 2026, 02:22 | 162 | no change |
| 11 Aug 2026, 07:46 | 162 | first reading |
Engagement
20 posts held, back to 24 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 June 2025. An engagement rate over an empty window would be a number about nothing.
Reaction mix
94 reactions across 18 posts, in 5 distinct kinds. The most used accounts for 62.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🙏 | 59 | 62.8% | |
| 👏 | 29 | 30.9% | |
| ❤ | 3 | 3.19% | |
| 👍 | 2 | 2.13% | |
| 👀 | 1 | 1.06% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 94 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 March 2025 to 18 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
18 Jun 2025, 14:41 UTC168 viewsread 11 August 2026
Photo
आप नीचे बाईं ओर दिए गए चैट के विकल्प का उपयोग करके हमें आगे किस गीता को पोस्ट करना चाहिए, यह सुझाव दे सकते हैं।
9 Apr 2025, 04:00 UTC241 views7 reactionsread 11 August 2026
📑📑ㅤ📑🚩🚩🙏🙏🙏🚩🚩 🙏 श्रीमद् देवी गीता, अध्याय - १० , श्लोक - ४० से ४१ 🙏 ततः स्कन्दः समुद्भूतस्तारकस्तेन पातितः । इति ते कथितं राजन् ! देवीमाहात्म्यमुत्तमम् ॥ ४० ॥ गीता रहस्यभूतेयं गोपनीया प्रयत्नतः । सर्वमुक्तं समासेन यत्पृष्टं तत् त्वयाऽनघ ! ॥ ४१ ॥ 🚩 भावार्थ:- गौरी से स्कन्द (कार्तिकेय) का जन्म हुआ, जिन्होंने तारकासुर का संग्राम में वध किया। मैनें आपके सामने जिस गीतारहस्य का उद्घाटन किया, उस रहस्य को दूसरे किसी को नही…
🙏5👏2
8 Apr 2025, 04:00 UTC198 views4 reactionsread 11 August 2026
📑📑ㅤ📑🚩🚩🙏🙏🙏🚩🚩 🙏 श्रीमद् देवी गीता, अध्याय - १० , श्लोक - ३८ से ३९ 🙏 व्यास उवाच :– इत्युक्त्वा सा भगवती तत्रैवाऽन्तरधीयत । देवाश्च मुदिताः सर्वे देवीदर्शनतोऽभवन् ॥ ३८ ॥ ततो हिमालये जज्ञे देवी हैमवती तुसा। या गौरीति प्रसिद्धाऽऽसीद्दत्ता सा शङ्कराय च ॥ ३९ ॥ 🚩 भावार्थ:- व्यासजी बोले : हिमालय को इस प्रकार कह कर वह भगवती देवी वहीं अन्तर्धान हो गयी। देवी का दर्शन प्राप्त होने से सभी देवतागण आनन्दित हुए। उसके बाद वह देवी …
🙏3👏1
7 Apr 2025, 04:00 UTC107 views5 reactionsread 11 August 2026
📑📑ㅤ📑🚩🚩🙏🙏🙏🚩🚩 🙏 श्रीमद् देवी गीता, अध्याय - १० , श्लोक - ३६ से ३७ 🙏 देयं भक्ताय शिष्याय ज्येष्ठपुत्राय चैव हि। सुशीलाय सुवेषाय देवीभक्तियुताय च ॥ ३६ ॥ श्राद्धकाले पठेदेतद् ब्राह्मणानां समीपतः । तृप्तास्तत्पितरः सर्वे प्रयान्ति परमं पदम् ॥ ३७ ॥ 🚩 भावार्थ:- गुरुभक्ति व देवीभक्ति से संपन्न, सुशील, सुन्दरलक्षण वाले, चाहे शिष्य हो या ज्येष्ठ पुत्र उसको ही यह ज्ञान देना उचित है। श्राद्ध के समय में जो व्यक्ति यह गीताशास्त्…
🙏4👏1
6 Apr 2025, 04:00 UTC97 views4 reactionsread 11 August 2026
📑📑ㅤ📑🚩🚩🙏🙏🙏🚩🚩 🙏 श्रीमद् देवी गीता, अध्याय - १० , श्लोक - ३४ से ३५ 🙏 इदं तु गीताशास्त्रं मे नाऽशिष्याय वदेत् क्वचित् । नाऽभक्ताय प्रदातव्यं न धूर्ताय च दुर्हदे ॥ ३४ ॥ एतत् प्रकाशनं मातुरुद्घाटनमुरोजयोः । तस्मादवश्यं यत्नेन गोपनीयमिदं सदा ॥ ३५ ॥ 🚩 भावार्थ:- हे हिमालय ! मेरा यह गीताशास्त्र अशिष्य को कभी नहीं कहना तथा अभक्त धूर्त या दुष्ट हृदय वालों को भी कभी नहीं कहना। अनधिकारी को इस पूजा प्रकार का प्रकटन तो अपनी माता …
🙏3👏1
5 Apr 2025, 04:00 UTC83 views4 reactionsread 11 August 2026
📑📑ㅤ📑🚩🚩🙏🙏🙏🚩🚩 🙏 श्रीमद् देवी गीता, अध्याय - १० , श्लोक - ३२ से ३३ 🙏 ज्ञेयो देवीस्वरूपोऽसौ देवा नित्यं नमन्ति तम् । इति ते कथितं राजन् ! महादेव्याः प्रपूजनम् ॥ ३२ ॥ विमृश्यैतदशेषेणाप्यधिकारानुरूपतः । कुरु में पूजनं तेन कृतार्थस्त्वं भविष्यसि ॥ ३३ ॥ 🚩 भावार्थ:- इस प्रकार देवी का पूजन करने वाले साक्षात् देवीरूप ही जानो। देवता भी उसे हमेशा नमन करते हैं। हे हिमालय! महादेवी भगवती की पूजन विधि इस प्रकार मैनें सुना दी। इन …
👏2🙏2
4 Apr 2025, 04:00 UTC78 views4 reactionsread 11 August 2026
📑📑ㅤ📑🚩🚩🙏🙏🙏🚩🚩 🙏 श्रीमद् देवी गीता, अध्याय - १० , श्लोक - ३० से ३१ 🙏 गुरुं सम्पूज्य भूषाद्यैः कृतकृत्यत्वमावहेत् । य एवं पूजयेद्देवीं श्रीमद्भुवनसुन्दरीम् ॥ ३० ॥ न तस्य दुर्लभं किञ्चित् कदाचित् क्वचिदस्ति हि । देहान्ते तु मणिद्वीपं मम यात्येव सर्वथा ॥ ३१ ॥ 🚩 भावार्थ:- जगदम्बा का पूजन कर लेने के बाद स्वगुरु का वस्त्रालंकार आदि उपचारों से यथाविधि पूजन करना और मन में कृतकृत्यता का भाव रखना। इस प्रकार जो व्यक्ति श्री भुव…
🙏3👏1
3 Apr 2025, 04:00 UTC87 views5 reactionsread 11 August 2026
📑📑ㅤ📑🚩🚩🙏🙏🙏🚩🚩 🙏 श्रीमद् देवी गीता, अध्याय - १० , श्लोक - २८ से २९ 🙏 सर्वं हृल्लेखया कुर्यात् पूजनं मम सुव्रत ! । हृल्लेखा सर्वमन्त्राणां नायिका परमां स्मृता ॥ २८ ॥ हृल्लेखादर्पणे नित्यमहं तत् प्रतिबिम्बिता । तस्माद् हृल्लेखया दत्तं सर्वमन्त्रैः समर्पितम् ॥ २९ ॥ 🚩 भावार्थ:- हे श्रेष्ठ व्रतवाले हिमवान्! मेरा सम्पूर्ण पूजन मायाबीज रूपी मन्त्र से करें। क्योंकि हृल्लेखा सर्वमन्त्रों की नायिका एवम् परम श्रेष्ठ है। मायाबीज…
🙏3👏2
2 Apr 2025, 04:00 UTC80 views5 reactionsread 11 August 2026
📑📑ㅤ📑🚩🚩🙏🙏🙏🚩🚩 🙏 श्रीमद् देवी गीता, अध्याय - १० , श्लोक - २६ से २७ 🙏 निजं सर्वस्वमपि मे सदेहं नित्यशोऽर्पयेत् । नित्यहोमं ततः कुर्याद् ब्राह्मणांश्च सुवासिनीः ॥ २६ ॥ बटुकान् पामरानन्यान् देवीबुद्धया तु भोजयेत् । नत्वा पुनः स्वहृदये व्युत्क्रमेण विसर्जयेत् ॥ २७ ॥ 🚩 भावार्थ:- मेरा अनन्यभक्त, प्रतिदिन अपने शरीर सहित सर्वस्व मुझे अर्पण करें। बाद में नित्य होम करें। ब्राह्मणों, सौभाग्यवती स्त्रियों, कुमारिकाओं, बटुकों तथा…
🙏3👏2
1 Apr 2025, 04:00 UTC75 views7 reactionsread 11 August 2026
📑📑ㅤ📑🚩🚩🙏🙏🙏🚩🚩 🙏 श्रीमद् देवी गीता, अध्याय - १० , श्लोक - २४ से २५ 🙏 पुलकाङ्कितसर्वाङ्गैर्बाष्परुद्धाक्षिनिःस्वनः । नृत्यगीतादिघोषेण तोषयेन्मां मुहुर्मुहुः ॥ २४ ॥ वेदपारायणैश्चैव पुराणैः सकलैरपि । प्रतिपाद्या यतोऽहं वै तस्मात् तैस्तोषयेच्च माम् ॥ २५ ॥ 🚩 भावार्थ:- पुलकित शरीर से, प्रेमाश्रुओं से अवरूद्ध नेत्र और कण्ठस्वर से मेरी प्रसन्नता के लिये बार-बार नृत्य करें और गीत-वाद्य आदि का घोष करें। चूंकि वेदों और पुराणों …
🙏3👍2👏2
31 Mar 2025, 04:00 UTC77 views7 reactionsread 11 August 2026
📑📑ㅤ📑🚩🚩🙏🙏🙏🚩🚩 🙏 श्रीमद् देवी गीता, अध्याय - १० , श्लोक - २२ से २३ 🙏 कवचेन च सूक्तेनाऽहं रुद्रेभिरिति प्रभो !। देव्यथर्वशिरोमन्त्रैर्हल्लेखोपनिषद्भवैः ॥ २२ ॥ महाविद्यामहामन्त्रैस्तोषयेन्मां मुहुर्मुहुः । क्षमापयेज्जगद्धात्रीं प्रेमार्द्रहृदयो नरः ॥ २३ ॥ 🚩 भावार्थ:- हे राजन् ! तंत्र-ग्रथों में कथित श्रीदेवीकवच, देवीसूक्त, देव्यथर्वशीर्ष तथा श्रीभुवनेश्वरी उपनिषद् आदि में पठित महाविद्यामन्त्रों के पाठ से जगदम्बा को प्र…
🙏3❤2👏2
Showing the 12 most recent of 20 posts we hold for @GitaSangraha. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“༺ ֎ गीता संग्रह ֍ ༻” (@GitaSangraha), 158 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/GitaSangraha.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.