"أنا في اختراع الأمل صاحب عشر براءات" فؤاد حداد

Channel
غَادة
@Gheed232
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Declared links · Cite this entry
161subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003661520046 |
|---|---|
| Type | Channel |
| Username | @Gheed232 |
| Created | Between 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Gheed232 |
Topic
National news — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 33% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 09:55 | 161 | +3 |
| 10 Sept 2026, 06:39 | 158 | +2 |
| 31 Aug 2026, 20:55 | 156 | +4 |
| 24 Aug 2026, 23:22 | 152 | -5 |
| 16 Aug 2026, 15:03 | 157 | -4 |
| 8 Aug 2026, 17:01 | 161 | no change |
| 8 Aug 2026, 13:46 | 161 | first reading |
Engagement
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 29s
- Average length
- 29s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
للتذكير..ما زال أغلبُ أهلِ غزة نازحين، يُصارعون القهرَ والأنين، ويأوون إلى خيامٍ لا تقي حرًّا ولا بردًا، ولا تحفظُ سترًا ولا سَكَنًا..نعيشُ ضيقَ المكان، وثِقلَ الفُقدان، ونُقاسمُ الألمَ في كلِّ آن..فلا تنسونا من صالحِ دعائكم، ولا تُغفلونا في تفاصيلِ يومكم.
سعيدة جدًا برؤية رواية "كل الطرق تؤدي إلى روما" تحقق كل هذهِ النجاحات 🥹✨✨✨✨✨✨✨
لكل إنسان في هذه الحياة مميزات يفتخر بها، ومن أكثر المميزات التي أفتخر بها مرارًا وتكرارًا أنني لا أعرف لليأس طريقًا. مرّت عليّ فترة كانت من أسوأ فترات حياتي. غرقت بمفردي في غرفة ضيقة، أتأمل سقفها بعينين دامعتين، هالكتين، متعبتين. كنت حينها في القارة الأفريقية، حيث الصخب من حولي، بينما كان كل شيء في داخلي منطفئًا تمامًا. أغلقت هاتفي، وقطعت سُبل التواصل والوصول إليّ. كنت حينها أشبه بجثة هامدة. ولم أسلم من لوم هذا …
"غاية التدَّين السيطرة على النفس لا على الآخرين." - مولانا جلال الدين الرومي
لما افكر اكتب مشهد اكشن : ✨ رواية "كلّ الطرق تؤدي إلى روما "✨
النفسية محتاجة “يوم الجمعة في اليمن” ❤️🩹.
صباح الخير وبعد : اليوم انا وقلبي مُشرقين اكثر مِن الشمس ، الحمدلله دائمًا وأبدًا 💗.
إذا قمتم بقراءة الرواية ونالت إعجابكم لاتبخلوا بنشرها في حساباتكم .. شكرًا لمن قاموا بنشرها مُسبقًا جدًا ممتنة منكم وكذلك شكرًا لمن سينشرونها 🌷 https://www.ktobati.com/node/2975818
«يبدأ الاغتراب عندما نُجبر على التخلي عن ذواتنا الحقيقية من أجل تبني ’ذات زايفة‘ تُرضي توقعات الآخرين—الوالدين، والمدرسة، والمجتمع. نصبح ممثلين بارعين في مسرحية لم نكتبها. والنتيجة هي أن الذات الحقيقية تنكفئ إلى الداخل، تصبح سجينة، وتراقب العالم من وراء قناع». - رد لانغ
عن جمال الطبيعة:
"إن للإنسان لذتين: لذة في أن يعيش التجربة، ولذة في أن يكتب عنها، ويمنحها شكلا". نزار قباني
Showing the 12 most recent of 20 posts we hold for @Gheed232. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Declared links
One URL this entry has put in its own public description, shown exactly as written there. A declaration, not a verified association — we measured that the description contained this text, and nothing more. It is not a claim that this entry owns, runs or is connected to whatever the link resolves to; a description is text anyone controls, and anyone can put anyone else’s URL into it. How this is measured.
https://www.ktobati.com/node/2970113
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“غَادة” (@Gheed232), 161 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Gheed232.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.