Channel

Gandiva's Valour

@GandivasValour

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

326subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID	-1001195613675
Type	Channel
Username	@GandivasValour
Created	Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	8 August 2026
Last confirmed live	8 October 2026
Measurements held	5
Confirmed unchanged	1 time, most recently 8 October 2026
On Telegram	t.me/GandivasValour

Topic

Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 52% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

5 measurements spanning 62 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 326–328 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
8 Oct 2026, 08:20	326	-1
5 Sept 2026, 10:15	327	-1
15 Aug 2026, 02:25	328	+1
8 Aug 2026, 07:19	327	no change
7 Aug 2026, 12:31	327	first reading

Engagement

20 posts held, back to 7 June 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 July 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime: 1m 06s
Average length: 1m 06s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

129 reactions across 16 posts, in 8 distinct kinds. The most used accounts for 38.0% of them.

Every reaction kind recorded on the sample, most used first
Reaction	Count	Share
❤	49	38.0%
👍	34	26.4%
🤯	18	14.0%
🔥	13	10.1%
🥰	9	6.98%
👏	3	2.33%
🤔	2	1.55%
😁	1	0.775%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 129 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 7 June 2022 to 3 July 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

3 Jul 2025, 04:38 UTC782 views13 reactionsread 8 August 2026

Forwarded from @manuvadibrahmanPhoto

Today is Death Anniversary of Lt. Manoj Pandey. Shat Shat Naman to him not because he has the PVC Award bestowed by the State but because he did not flinch a bit in the face of overwhelming odds of enemy's bullets and bombs and died a true Hero's death to ultimately win the war for his national. A genuine embodiment of the Brahmanical spirit and yet another testament to our unwavering courage, bravery and the tendenc…

🔥13

12 Apr 2024, 12:37 UTC≈2,810 views4 reactionsread 8 August 2026

https://youtu.be/g4UY3GCsJh0

❤2👏2

22 Jan 2024, 17:31 UTC≈3,110 views39 reactionsread 8 August 2026

Photo

जय श्री राम 🧡

❤26🥰9👍3👏1

25 May 2023, 17:33 UTC≈4,460 views5 reactionsread 8 August 2026

Join https://t.me/VyasMahabharat For Mahabharat Postings

❤4👍1

13 Oct 2022, 03:47 UTC≈4,530 views18 reactionsread 8 August 2026

Video

पदापियुवरतींभिक्षुर्नस्पृशेद्दारवीमपि। (श्रीमद्भा० ११ । ८। १३) सन्यासी लकड़ी से निर्मित स्त्री प्रतिमा का स्पर्श पैर से भी न करे।

🤯14❤4

5 Sept 2022, 02:51 UTC≈2,510 views1 reactionsread 8 August 2026

गोपिचीरहरण पर रामभद्राचार्य की मूर्खता हमने अभी रामभद्राचार्य का एक वीडियो देखा, जिसमें उसने श्रीकृष्ण द्वारा गोपियों के वस्त्रहरण की कुछ अलग ही अनर्गल प्रलाप तुल्य कथित व्याख्या की है। उस मूर्ख ने हमारे श्रीधर स्वामी, वल्लभाचार्य जी आदि को "अशिक्षित गधा" कहा है, भागवत के टीकाकारों को मूर्ख सिद्ध करने का कुप्रयास इस मन्दमति ने किया है। श्रीकृष्ण ने गोपियों को "बहन" सम्बोधित किया, ऐसा भी इस दुर्बुद्धि का कहना है। अब …

👍1

5 Sept 2022, 02:51 UTC≈3,640 views4 reactionsread 8 August 2026

श्रीकृष्ण बोले, तुमने जो व्रत लिया था, उसे अच्छी तरह निभाया है, इसमें सन्देह नहीं। परन्तु वस्त्रहीन होकर तुमने जल में स्नान किया है, इससे तो देवता का अपराध हुआ है। अतः अब इस दोष की निवृत्ति के लिये तुम अपने हाथ जोड़कर सिरसे लगाओ और उन्हें झुककर प्रणाम करो, तदनन्तर अपने-अपने वस्त्र ले जाओ। भगवान् श्रीकृष्ण की यह बात सुनकर उन व्रजकुमारियों ने ऐसा ही समझा कि वास्तव में वस्त्रहीन होकर स्नान करने से हमारे व्रत में त्रुटि …

👍4

5 Sept 2022, 02:51 UTC≈4,060 views5 reactionsread 8 August 2026

करते, जप, कीर्तन, पूजन आदि करते हुए। सूकर को तो सूकरी की योनि में ही सुख मिलता है, अप्सरा से रमण करने का सुख वह क्या जाने! वही आपकी स्थिति है। टीकाकारों का नाम भी बोल देते, ताकि लोग समझ लेते कि किनकी बात कर रहे हो। शंकराचार्य परम्परा से महान् संन्यासी श्रीधर स्वामी जी और भगवान् वैश्वानर के अवतार श्री वल्लभाचार्य जी ने भी टीका की है। रामभद्र के अनुसार तो ये दोनों अनपढ़ गधे थे, जो हिन्दू धर्म को बदनाम करना चाहते थे, इस…

👍5

4 Sept 2022, 12:06 UTC≈1,690 views4 reactionsread 8 August 2026

प्रश्नकर्ता - श्री करपात्री स्वामी जी ने अपने वैदिक ग्रन्थों में पृथ्वी को अचला माना है। क्या यह अनुचित नहीं है ? श्रीभागवतानंद गुरु - बैल को उतना ही गीत सुनाना चाहिए जितने में वह सींघ न मारे। करपात्री स्वामी जी क्या कर रहे हैं ? वेद का अर्थ बता रहे हैं। वेद क्या हैं ? शब्दब्रह्म , अपौरुषेय। उन्हें लिखा या बनाया नहीं गया। वे नित्य हैं , काल और देश से अतीत हैं , उन्हें बस विशेषज्ञों ऋषियों के द्वारा जाना गया और संसार…

👍4

4 Sept 2022, 12:06 UTC≈1,960 views4 reactionsread 8 August 2026

इस गति का समर्थन ब्रह्माण्ड के मानवोत्तर प्रारूप का वर्णन करने वाले ब्रह्माण्डपुराण आदि में भी मिलता है और आधुनिक यन्त्रगत विज्ञान अपनी क्षमता के अनुसार इस गति को पहले ७२०,००० किमी प्रति घण्टे अर्थात् २०० किमी प्रति सेकंड मानता था, फिर उसमें सुधार करके ८१०,००० किमी प्रति घण्टे अर्थात् २२५ किमी प्रति सेकंड माना गया और अब (मेरी अद्यतित सूचना के आधार पर) लगभग ९००,००० किमी प्रति घण्टे अथवा २५० किमी प्रति सेकंड मानता है। …

👍4

31 Aug 2022, 04:19 UTC≈1,330 viewsread 8 August 2026

श्रीरामभद्राचार्य के महिमामंडन में एक लेख आपने सोशल मीडिया पर अवश्य ही पढ़ा होगा जिसका सार यह था कि कैसे श्रीरामजन्मभूमि विवाद में न्यायालय के एक मुसलमान जज ने वेदों से प्रमाण माँगा था तब श्रीरामभद्राचार्य ने 'ऋग्वेद की जैमिनीय संहिता' से प्रमाण दिया। कोर्ट के आदेश से 'ऋग्वेद की जैमिनीय संहिता' मंगायी गयी और सारा प्रमाण अक्षरशः देखकर जज हैरान रह गया और इस प्रकार हिन्दुओं के पक्ष को श्रीरामभद्राचार्य के कारण बल मिला। अ…

31 Aug 2022, 04:19 UTC≈1,430 views4 reactionsread 8 August 2026

क्योंकि इसका निर्माण देवगण द्वारा हुआ है इसलिए इसका नाम 'देवपुरी' है। इसमें हृदय के दहराकाश के मध्य में जो ईश्वरांशभूत चेतन जीव विद्यमान है वही ज्योतियों से जाज्वल्यमान भली प्रकार गुप्त खजाना है। साक्षात् काल के द्वारा भी यह सर्वथा अजेय है (इस मानव देह को जब चाहे तब काल नहीं खा सकता) इसलिए ' योद्धुमशक्या ' - अयोध्या' ऐसा इसका अन्वर्थ नाम है। यथा रूपकमाश्रित्य देहोऽयं साधु वर्णितः। तथैव वर्ण्यतेऽयोध्या रामस्य पावनी प…

❤4

Showing the 12 most recent of 20 posts we hold for @GandivasValour. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

The Hindu Talks
@The_Hindu_talks · 8251 post Manuvadi Brahman
@manuvadibrahman · 4291 post

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

श्री महाभारत (The Mahabharat of Vyas)
@VyasMahabharat · 1751 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this entry's latest reading, not the date you are reading this.

“Gandiva's Valour” (@GandivasValour), 326 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/GandivasValour.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.