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Channel
Galeri Dakwah Ahlussunnah Buol
@GaleriDakwahBuol
On this record: Topic · Growth · Engagement · Advertising · Posts · Citations · Cite this entry
185subscribers
-8 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001224783478 |
|---|---|
| Type | Channel |
| Username | @GaleriDakwahBuol |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/GaleriDakwahBuol |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 18:40 | 185 | -1 |
| 5 Sept 2026, 11:37 | 186 | -1 |
| 27 Aug 2026, 14:25 | 187 | -2 |
| 14 Aug 2026, 05:38 | 189 | -4 |
| 7 Aug 2026, 06:02 | 193 | no change |
| 6 Aug 2026, 18:45 | 193 | first reading |
Engagement
20 posts held, back to 10 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
Advertising
- Ad load
- 5.00%
- 1 of 20 posts carry an ad marker
- Regulatory tokens
- 1
- posts carrying an erid · 1 distinct token
- Median views · ads
- 35.0
- over 1 measured post
- Median views · rest
- 27.0
- over 19 measured posts
An ad marker, not a judgement about a post. A post is counted here because it carries one of two explicit markings: an erid token, which Russian law has required on paid placements since 2022 and which is issued against a specific advertising contract, or a #реклама / #ad hashtag in the body, which is the channel declaring it itself. The first is documentary; the second is a self-declaration and is weaker. No classifier reads the text and decides — nothing on this site guesses that a post is an advertisement.
This is a floor, and it can only ever be a floor. A channel that runs paid placements without marking them produces no marker for us to count, and an unmarked ad is indistinguishable from an ordinary post on the public surface. The ad load above therefore means “the share of posts that declared themselves”, never “the share of posts that were paid for”. A low figure is not evidence of a channel that runs few ads.
Both figures are medians, and no ratio between them is published. Each is a view reading that actually occurred on a post, picked by percentile_disc rather than averaged, so one viral post cannot move it and no interpolated value is invented between two readings. The sample on one side is under five posts, which is too thin to compare. The two figures are shown side by side with the count behind each, and deliberately not divided into a headline like “ads get x% fewer views” — an arithmetic that is easy to print and, at this sample size, means nothing.
| erid | Posts | First seen | Last seen |
|---|---|---|---|
| akwahBuol | 1 | 18 June 2026 | 18 June 2026 |
A token repeated across several posts is one advertising contract placed more than once, which is what the identifier is for. The strings are reproduced exactly as they appeared in the post or in its click-through URL and are not validated against any registry — we record the marker a channel published, and whether it resolves to a real contract is a question for the register that issued it.
Measured over the 20 most recent posts we hold, published 10 June 2026 to 4 August 2026. Views are the latest single reading held for each post, and any reading at or above 1,000 is rounded by Telegram to three significant figures.
Recent posts
💢☄️🌪 SEBAB TERJADINYA KERUSAKAN ▫️▫️▫️ Al-Imam Abu Bakr al-Warrāq rahimahullah berkata, الناس ثلاثة: العلماء، والأمراء، والقراء، فإذا فسد الأمراء فسد المعاش، وإذا فسد العلماء فسدت الطاعات، وإذا فسدت القراء فسدت الأخلاق. "Manusia itu ada tiga jenis, 1️⃣. Para ulama. 2️⃣. Para pemerintah. 3️⃣. Para qari' (ahli membaca al-Qur'an -ed). 💢 Sehingga apabila pemerintahnya telah rusak, maka kehidupan akan kacau, dan apa…
🔢📦🫵🏼 RENUNGKANLAH BETAPA BANYAK NIKMATMU 🎙️ Syaikh Abdurrahman bin Nashir as-Sa'dy rahimahullah menyatakan, وكلـَّما طَـال تأمـل العبـد في نعَـم الله الظاهـرة والباطِـنة، الدينـية والدنيـوية رأى ربـه قَد أعـْطاهُ خيراً كثـيراً، ودفَـع عنه شُـروراً مُـتعددة، ولا شَك أن هَـذا يدفـع الهمـُوم والغمُـوم ويوجِـب الفَـرح والسُّـرور "Setiap kali seorang hamba merenungi nikmat-nikmat Allah Ta'ala yang lahir maupun batin, t…
File, posted without a caption
Al Ustadz Muhammad Ahmad Hafidzahullah
File, posted without a caption
Photo, posted without a caption
MENANTIKAN..... DAURAH ISLAM ILMIYAH KOTA PALU In syaa Allah bersama : ✅ Al-Ustadz Abu 'Abdillah Muhammad As-Sarbini Al-Makassari hafizhahullah ✅ Al-Ustadz Abu Hafsh 'Umar Poso hafizhahullah MARI JO, PI DAURAH KITA.......❗
🕌 RUNDOWN ACARA DAURAH MAJT 4–5 JULI 2026 ━━━━━━━━━━━━━━━ 📅 SABTU, 19 MUHARAM 1448 H / 4 JULI 2026 🕞 15.30–15.45 🎤 MC: Ustadz Abu Nabil At-Tuwasza 📖 Pembukaan Daurah 🕞 15.45–16.30 (SESI 1) 🎤 Al Ustadz Abdul Mu’thi Sutarman, Lc 📖 Dengan Ilmu Kita Jaga Pondasi Persatuan Bangsa 🕟 16.30–17.15 (SESI 2) 🎤 Al Ustadz Abu Hamzah Yusuf, S.Pd. 📖 Ketika Musibah Membuat Iman dan Taqwa Semakin Kuat 🕔 17.15–17.25 📌 Protokoler…
Ilmu Demi Meraih Kebahagiaan Dunia & Akhirat Al-Imam asy-Syafi’i رحمه الله berkata: “Barang siapa menginginkan (kebahagiaan) dunia, hendaklah dengan ilmu. Dan barang siapa menghendaki (kebahagiaan) akhirat, hendaklah dengan ilmu.” (Majmu‘ Syarh Al-Muhadzdzab, 1/42)
👋🏼💬✅ URGENSI NIAT 🎙️ Ja'far bin Hayyan rahimahullah berkata, مِلَاكُ هَذِهِ الْأَعْمَالِ النِّيَّاتُ فَإِنَّ الرَّجُلَ يَبْلُغُ بِنِيَّتِهِ مَا لَا يَبْلُغُ بِعَمَلِهِ "Inti dari amal-amal perbuatan ini adalah niat. Karena sesungguhnya, seseorang dapat mencapai (derajat tinggi) dengan niatnya, apa yang tidak dapat ia capai dengan amal perbuatannya." 📓 Az-Zuhd libni Mubarak 189 #faedah #niat 🖥 Kunjungi website …
☝️🌤🫕🥛 PUASA ASYURA JANGAN SAMPAI LUPA YA! ➖➖➖ 📌In syaa Allah besok Kamis, 10 Muharram 1448 H | 25 Juni 2026 ▫️▫️▫️ #muharram #puasa_asyura 📲 • follow • share • save • 📲 Instagram.com/annajiyahdesign 🖼 https://t.me//annajiyahdesign 📲 bit.ly/whatsapp_annajiyahdesign 🖼 linktr.ee/annajiyahdesign ▫️▫️▫️
Showing the 12 most recent of 20 posts we hold for @GaleriDakwahBuol. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
@KajianIslamTemanggung · 19,6565 postsAHLUSSUNNAH MALANG
@ahlussunnahmalang · 6,2324 postsPONPES ASSUNNAH BATU
@PONPES_ASSUNNAH_BATU · 9,8313 postsSalafy Palu
@SalafyPalu · 1,7632 postsSalafy Indonesia
@forumsalafy · 57,1672 postsannajiyahdesign
@annajiyahdesign · 18,1181 postDAURAH PANTURA MAJT
@daurahpantura2026 · 6,3261 postمجموعــة طريق السلف
@thoriqussalaf · 11,7831 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“Galeri Dakwah Ahlussunnah Buol” (@GaleriDakwahBuol), 185 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/GaleriDakwahBuol.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.