Telegram RegisterThe public register of Telegram
Telegram profile photo for إبنُ الْمُرْوَةِ وَالصَّفا ∴ التُرابيـة ∴

Channel

إبنُ الْمُرْوَةِ وَالصَّفا ∴ التُرابيـة ∴

@GGTYULO

On this record: Growth · Engagement · Posts · Citations · Cite this entry

176subscribers

+0 since we began measuring on 24 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002427008406
TypeChannel
Username@GGTYULO
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded24 August 2026
Last confirmed live11 September 2026
Measurements held3
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/GGTYULO

Growth

176177176.524 August 2026 — 176 subscribers25 August 2026 — 177 subscribers11 September 2026 — 176 subscribers24 August 202611 September 2026
3 measurements spanning 18 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 176–177 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 12:56176-1
25 Aug 2026, 18:56177+1
24 Aug 2026, 22:00176first reading

Engagement

17 posts held, back to 10 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
29.5%
avg views ÷ 176 subscribers
Avg views / post
52.0
2 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
2
of 17 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 16 August 2026
Posts held17 (10 April 202616 August 2026)
Views total104
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken24 Aug 2026, 22:00 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

16 Aug 2026, 13:55 UTC54 viewsread 24 August 2026

الوَحدة والفراغ ألعب وألهو لأهرب من ألمٍ ما، شعور اخافه لا اريد الشعور به، شعور الفراغ، الوَحدة وعدم التفكير بأي شيء (السكون العقلي)، لكن ماذا لو لَم يكن فعْلي هروباً، بل تجلٍ لشيء اعمق؟، فإن ما في الخارج تجلٍ لِما في الداخل، وحالي هو اني لَم اكن متقبلاً حالة السكون وخاصةً إن لَم استقبل اي فكرة، ولذلك أردت أن اكون بحالة من الاضطراب العقلي، أن افكر بأي شيء، لأن التفكير يشعرني بالحياة وبأني "أفعل"، ليس مهم ماذا افعل إ

18 Jun 2026, 16:40 UTC396 viewsread 24 August 2026
File

كُتيّب صغير يجيب ويفصّل سبب وهدف الصلاة وفوائدها وتأثيرها في العالم الروحي بعيداً عن التفسيرات الظاهرية, ويشرح معنى "قبول الصلاة" وعلاماتها, ويُظهر كيف تكون صلاتنا لإبليس, لا لله

14 Jun 2026, 17:59 UTC190 viewsread 24 August 2026

الأمراض وحماية الهالة "إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ" "فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا" ماهي الامراض من الاساس؟ هي مجرد مشكلة او تلوُّث في الهالة, يتجلى هذا التلوث في الجسد المادي بعدما تتم تغذيته بشكل كافٍ من قِبَل الشخص نفسه, ويتضخم هذا التلوُّث كلما تمت تغذيته اكثر.. ويكون هذا التلوث خارجياً (نتيجة تأثير طاقة خبيثة خارجية بالهالة) وداخلياً (طاقة

14 Jun 2026, 17:59 UTC119 viewsread 24 August 2026

واحياناً ينجذب الانسان الى عدم التقرُّب من شخصٍ ما ليس لأن هالة الشخص قبيحة او جميلة, بل بسبب ما يحمله الشخص من افكار ومعتقدات (حول الصداقة والكلام الآخرين) فمثلاً يكون لديه معتقد بأنه لا يتكلم ولا يتقرب من اي احد الا إن كان بدرجة متقاربة من وعيه ويحمل اهتمامات متقاربة, ولذلك فلن يحاول اي شخص التكلم معه الا شعر بالانزعاج والملل (المتكلم والمستمع) اما مَن يحمل الصفات التي يريدها فسيشعر بمشاعر جميلة وانجذاب نحو هذا الش

14 Jun 2026, 17:59 UTC128 viewsread 24 August 2026

الهالة ما هم الشياطين وهل يرون هالاتنا؟ وكيف يؤثرون عليها؟ وكيف الامراض تستقر في الهالة قبل ان تنتقل الى الجسد المادي؟ التفكير الواعي واللاواعي للاجابة على هذه الالسئلة فعلينا الرجوع الا لسلس الاساسات ومصدر واقعنا, وهو الغقل, او مانحمله داخلنا.. الانسان - كما تعلمون - يفكر طوال الوقت, حتى عندما يظن انه لا يفعل, لكن هنالك نوعين من التفكير: التفكير الواعي, والتفكير اللاواعي, ويكمن الفرق بينهما في أن "التفكير اللاواع

18 Apr 2026, 18:05 UTC328 viewsread 24 August 2026

مفاتيح الجينات بغض النظر عن الظروف الخارجية، يمتلك كل إنسان شيئًا جميلًا كامنًا في داخله. والهدف الوحيد من مفاتيح الجينات هو إبراز هذا الجمال، الكشف عن تألقك، شرارة العبقرية الأبدية التي تميزك عن غيرك، فأنت وحدك مهندس تطورك. عندما تستوعب تمامًا دلالات هذه الحقيقة، تكون رحلتك قد بدأت. حتى لو لم تقرأ المزيد، فإن هذه الحقيقة قادرة على تغيير حياتك, فإنّ داخل كل منا يكمن إمكانات هائلة وجمال عظيم، ولا يحده إلا نظرتنا لأن

Showing the 12 most recent of 17 posts we hold for @GGTYULO. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“إبنُ الْمُرْوَةِ وَالصَّفا ∴ التُرابيـة ∴” (@GGTYULO), 176 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/GGTYULO.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.