•• قال ابن القيم -رحمه الله-: إذا أصبح العبد أو أمسى وليس همه إلا الله وحده؛ تحمل الله سبحانه حوائجه كلها، وحمل عنه كل ما أهمه، وفرغ قلبه لمحبته، ولسانه لذكره، وجوارحه لطاعته. • الفوائد (١٥٩).

Channel
جلسة ذكر 🌿
@Fullmoon20
On this record: Topic · Growth · Engagement · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
12,105subscribers
-155 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001359785439 |
|---|---|
| Type | Channel |
| Username | @Fullmoon20 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 33 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/Fullmoon20 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 05:01 | 12,105 | -17 |
| 17 Sept 2026, 04:36 | 12,122 | -8 |
| 15 Sept 2026, 08:41 | 12,130 | -10 |
| 13 Sept 2026, 17:20 | 12,140 | -9 |
| 12 Sept 2026, 01:00 | 12,149 | -7 |
| 9 Sept 2026, 18:02 | 12,156 | -7 |
| 6 Sept 2026, 07:17 | 12,163 | -6 |
| 3 Sept 2026, 23:59 | 12,169 | -8 |
| 2 Sept 2026, 15:53 | 12,177 | -10 |
| 1 Sept 2026, 12:25 | 12,187 | -1 |
| 31 Aug 2026, 13:43 | 12,188 | -4 |
| 30 Aug 2026, 17:05 | 12,192 | -4 |
| 29 Aug 2026, 20:04 | 12,196 | -6 |
| 28 Aug 2026, 22:25 | 12,202 | +1 |
| 27 Aug 2026, 21:38 | 12,201 | -7 |
| 26 Aug 2026, 02:35 | 12,208 | -9 |
| 25 Aug 2026, 05:16 | 12,217 | -12 |
| 24 Aug 2026, 02:43 | 12,229 | -1 |
| 22 Aug 2026, 08:48 | 12,230 | +3 |
| 20 Aug 2026, 22:55 | 12,227 | first reading |
Engagement
52 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 47 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 7.32%
- avg views ÷ 12,105 subscribers
- Avg views / post
- 886
- 7 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 7
- of 52 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 September 2026 |
|---|---|
| Posts held | 52 (10 July 2026 – 2 September 2026) |
| Views total | 6,199 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Sept 2026, 22:50 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
•• ﴿ مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا ﴾ قال ابن عثيمين -رحمه الله-: فلا أحد يستطيع أن يُمسك رحمة الله مهما عمل حتى لو حاول الحسد والتشويه ومنع الرزق ما يستطيع، إذا فتح الله الرحمة للعبد لا أحد يستطيع أن يحول بينه وبينها. • تفسير سورة فاطر (٢٥).
•• ﴿ أليس اللهُ بكافٍ عبده ﴾ قال ابن رجب -رحمه الله-: فمن قام بحقوق الله عليه، فإنَّ الله يتكفَّل له بالقيام بجميع مصالحه، في الدُّنيا والآخرة. • مجموع الرَّسائل (١١٠/٣).
•• قال ابن القيم -رحمه الله-: فالقلب محتاج إلى ما يحفظ عليه قوته، وهو الإيمان وأوراد الطاعات؛ وإلى حمية عن المؤذى الضار، وذلك باجتناب الآثام والمعاصي وأنواع المخالفات؛ وإلى استفراغه من مادة فاسدة تعرض له، وذلك بالتوبة النصوح، واستغفار غافر الخطيئات. • إغاثة اللهفان (١٧/١).
•• ﴿ الله لَطِيفٌ بِعِبَادِهِ يَرْزُقُ من يشاء ﴾ قال السعدي -رحمه الله-: من لطف الله بعباده: أنه يُقدِّر أرزاقهم بحسب علمه بمصلحتهم لا بحسب مراداتهم فقد يريدون شيئًا وغيره أصلح فيُقدِّر لهم الأصلح وإن كرهوه لطفًا بهم وبرًا وإحسانًا . • المواهب الربانية (١٤٨).
•• قال ابن رجب -رحمه الله-: "ولكن بعض الأوقات أرجى قبولًا، فإذا وقعت التوبة والاستغفار في مظان الإجابة كان أقرب إِلى حصول المطلوب؛ ولهذا مدح الله تعالى المستغفرين بالأسحار، قال: { وَبِالأَسْحَارِ هُمْ يَسْتَغْفِرُونَ }، وقال: { وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ }." • مجموع الرسائل (١٤٨/١).
•• قال الشيخ الخثلان -حفظه الله-: من أعظم موانع إجابة الدعاء استعجال الإجابة، واليأس منها عند تأخر تحققها، ويدل لذلك حديث أبى هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال: «لا يزال يستجاب للعبد، ما لم يدع بإثم أو قطيعة رحم، ما لم يستعجل»، قيل: يا رسول الله ما الاستعجال؟ قال: «يقول: قد دعوت وقد دعوت، فلم أر يستجيب لي، فيستحسر عند ذلك، ويدع الدعاء». • فائدة رقم (٢٧٨) من كتاب لطائف الفوائد.
•• اللهمَّ جازِ عنا نبيِّنا محمد ﷺ خيرَ ما جازيتَ نبيًّا عن أمته، وابعثه المقامَ المحمود الذي وعدته، وآتِه الوسيلةَ والفضيلة، وصلِّ وسلِّم عليه عددَ ما تعاقب الليلُ والنهار؛ فإنا نشهد أنَّه بلَّغ الرسالة، وأدَّى الأمانة، ونصح الأمة. اللهمَّ احشرنا في زمرته، واسقنا من حوضه، وارزقنا شفاعته، وأحيِنا على سنته، وتوفَّنا عليها، غيرَ مبدِّلين ولا مبتدعين. اللهم صلِّ وسلم على نبينا محمد ..
•• ﴿ يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ ﴾ هذا مما يدل على أن الله تعالى أرحم بعباده من الوالدين؛ حيث أوصى الوالدين مع كمال شفقتهم عليهم. • السعدي (١٦٦).
•• ( انهض إلى صلاتك فرحاً ؛ أنت في عُهدة الله! ) عن ابن عباس -رضي الله عنه-: يكره أن يقوم الرجل إلى الصلاة وهو كسلان، ولكن يقوم إليها طلق الوجه عظيم الرغبة شديد الفرح، فإنه يناجي الله تعالى وإن الله أمامه يغفر له ويجيبه إذا دعاه، ثم يتلو ابن عباس هذه الآية : ﴿وإذا قاموا إلى الصلاة قاموا كسالى﴾. • تفسير ابن كثير.
•• ﴿ لمن شَاء منكم أن يتقدمَ أو يَتأَخر ﴾ قال ابن القيم -رحمه الله-: فالعبد سائرٌ لا واقفٌ، فإمّا إلى فوق وإمّا إلى أسفل، إمّا إلى أمام وإمّا إلى وراء، وليس في الطّبيعة ولا في الشّريعة وقوفٌ البتّة. ما هو إلا مراحل تطوى أسرع طيٍّ إلى الجنّة أو إلى النّار، فمسرعٌ ومبطىءٌ، ومتقدِّمٌ ومتأخِّر، وليس في الطريق واقفٌ البتّة. • مدارج السالكين (١/ ٢٦٧).
•• قال ابن تيمية -رحمه الله-: والسعي سعيانِ: ١- سعيٌ فيما نُصِبَ للرِّزقِ، كالصِّناعةِ والزِّراعةِ والتِّجارةِ. ٢- وسعيٌ بالدُّعاءِ والتَّوكُّلِ والإحسانِ إلى الخلقِ ونحوِ ذلك. فإنَّ الله في عون العبد ما كان العبد في عون أخيه .. • مجموع الفتاوى (٨/ ٥٤١).
Showing the 12 most recent of 52 posts we hold for @Fullmoon20. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@Fullmoon20 edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
- First edit seen
- 27 August 2026
- Most recent edit
- 27 August 2026
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@zkryu · 142 posts«الثُّـريَّا»
@Al_thoraya · 3521 postالمستقبل لهذا الدين
@Islamychannel · 5551 postقناة: ليَـاح ☁️
@La3_mn · 1,5891 postزِدني علما🌱
@iilim5 · 431 post﴿ ألا بذِكر الله تطمئن القلوب ﴾🌸..
@m3_alquran · 7441 postمَعقِل
@maaaqel · 1,7141 postثبات .
@thbat333 · 1991 postزاويـة النور
@zawit_alnoor · 771 post-المدربة ريم سليمان 🪴🧠.
@zi_500 · 3191 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@MINASA_AFAQ · 46,801
Telegram ranks this channel #4 of 92 here — alongside 91 others — read 27 August 2026
@ammalysr · 72,703
Telegram ranks this channel #9 of 86 here — alongside 85 others — read 20 August 2026
@Rafed111 · 94,281
Telegram ranks this channel #9 of 92 here — alongside 91 others — read 16 August 2026
@albaydha · 21,002
Telegram ranks this channel #46 of 95 here — alongside 94 others — read 25 September 2026
@w_t_m_q · 29,388
Telegram ranks this channel #50 of 91 here — alongside 90 others — read 8 September 2026
@fawzeyah · 46,894
Telegram ranks this channel #58 of 94 here — alongside 93 others — read 26 August 2026
@i_Sarab4 · 21,722
Telegram ranks this channel #72 of 95 here — alongside 94 others — read 22 September 2026
@Atheer0AN · 298,779
Telegram ranks this channel #72 of 93 here — alongside 92 others — read 10 August 2026
@alsala20 · 22,909
Telegram ranks this channel #74 of 96 here — alongside 95 others — read 19 September 2026
@rawaablog · 43,783
Telegram ranks this channel #78 of 96 here — alongside 95 others — read 28 August 2026
This channel appears in 10 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“جلسة ذكر 🌿” (@Fullmoon20), 12,105 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/Fullmoon20.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.