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Channel

First of First

@First_ofFirst

On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

475subscribers

-2 since we began measuring on 26 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001661910733
TypeChannel
Username@First_ofFirst
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded26 August 2026
Last confirmed live12 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 September 2026
On Telegramt.me/First_ofFirst

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

47547747626 August 2026 — 477 subscribers26 August 2026 — 477 subscribers4 September 2026 — 476 subscribers12 September 2026 — 475 subscribers26 August 202612 September 2026
4 measurements spanning 16 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 475–477 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 00:58475-1
4 Sept 2026, 08:55476-1
26 Aug 2026, 18:00477no change
26 Aug 2026, 17:45477first reading

Engagement

20 posts held, back to 16 October 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 March 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

9 reactions across 6 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
9100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 16 October 2024 to 4 March 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

4 Mar 2025, 14:36 UTC175 views1 reactionsread 26 August 2026

جدول لختم القران الكريم مره - مرتين

1

Signed Raghad

12 Dec 2024, 17:51 UTC249 views2 reactionsread 26 August 2026

ابن تيمية رحمه الله في كتابه "مسألة في الكنائس"، فصل "الجواب في استغناء المسلمين عن النصارى وأمثالهم" 💚 "والمسلمون في مشارق الأرض ومغاربها قلوبهم واحدة، متواليةٌ لله ولرسوله صلى الله عليه وسلم ولعباده المؤمنين، معاديةٌ لأعداء الله ورسوله وأعداء الدين. وقلوبهم الصادقة، وأدعيتهم الصالحة، هي العسكر الذي لا يُغلب، والجند الذي لا يُخذل، فإنهم هم الطائفة المنصورة إلى يوم القيامة، كما أخبر رسول الله صلى الله عليه وسلم."

2

Signed غاده جابر محمد

2 Dec 2024, 14:13 UTC233 viewsread 26 August 2026

فضل الدعاء بظهر الغيب لما اشوف ولد صغير يشتغل ادعي ربي ينبته نباتاً حسناً ويرزقه بالدنيا والآخرة لما اشوف حد يدخن ادعي ربي يهديه ويزرع بقلبه التقوى ويحببه في ما فيما يحب الله ويكرهه فيما يكره سبحانه وتعالى لما اشوف بنت لابسه حجاب ساتر ادعي ربي يثبتها ويزيدها اقتداء بأمهات المؤمنين ويزيدها من فضله وواسع رحمته لما اشوف بنت حجابها مش كامل، ادعو ربي ان يريها الحق حقاً ويرزقها اتباعه ويريها الباطل باطلاً ويرزقها اجتنابه

Signed غاده جابر محمد

21 Nov 2024, 13:28 UTC141 views2 reactionsread 26 August 2026
Photo

Photo, posted without a caption

2

Signed Raghad

20 Nov 2024, 11:56 UTC112 views2 reactionsread 26 August 2026

فما كانَ مِن عائشةَ رَضيَ اللهُ عنها إلَّا أنَّها انْتَظَرَت القَومَ يَرجِعونَ إليها عِندَما يَشعُرونَ بِفِقدانِها، فغَلَبَها النُّعاسُ فنامَتَ مَكانَها، وقدْ كانَ صَفْوانُ بنُ المعطَّلِ رَضيَ اللهُ عنه يَتَفَقَّدُ مُخَلَّفاتِ الجَيشِ بعْدَ رَحيلِه حَتَّى يُوصِلَها إِلى أصحابِها، فوَجَدَ عائشةَ رَضيَ اللهُ عنها نائِمةً، وكانَ يَعرِفُها قبْلَ فَرْضِ الحِجابِ، فاستَرجَعَ قائلًا: إنَّا للهِ وإنَّا إليه راجِعون، فاستَيقَ

2

Signed غاده جابر محمد

20 Nov 2024, 11:56 UTC109 viewsread 26 August 2026

النقاب للمسلمة عن أمِّ سلَمةَ قالت: لمَّا نزلت: يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ خرجَ نساءُ الأنصارِ كأنَّ علَى رؤوسِهِنَّ الغِربانَ منَ الأَكْسِيَةِ الراوي : أم سلمة أم المؤمنين | المحدث : الألباني | المصدر : صحيح أبي داود | الصفحة أو الرقم : 4101 | خلاصة حكم المحدث : صحيح - شرح الحديث : كانَ نِساءُ الأنصارِ سَرعانَ ما يَستجِبنَ لأوامِرِ اللهِ عزَّ وجلَّ، وأوامرِ نبيِّه صلَّى اللهُ عليهِ وسلَّم، حتَّى إن

Signed غاده جابر محمد

12 Nov 2024, 18:58 UTC131 views1 reactionsread 26 August 2026

إذا أراد اللهُ عزَّ وجلَّ بعبدٍ خيرًا عسَّلهُ، وهل تَدْرونَ ما عسَّلهُ؟ قالوا: اللهُ عزَّ وجلَّ ورسولُهُ أعلمُ، قال: يفتَحُ اللهُ عزَّ وجلَّ له عملًا صالحًا بيْنَ يَدَيْ موْتِهِ حتَّى يَرضى عنه جيرانُهُ، أو مَن حوْلَهُ. الراوي : عمرو بن الحمق •شعيب الأرناؤوط •تخريج مشكل الآثار • الصفحة أو الرقم: 2641 • خلاصة حكم المحدث : صحيح شرح الحديث : حُسْنُ الخاتِمةِ مِن تَوْفيقِ اللهِ سُبحانَه وتَعالى للعَبدِ، وإلهامُ العَبدِ

1

Signed غاده جابر محمد

26 Oct 2024, 03:36 UTC141 views1 reactionsread 26 August 2026

قيل: وذلِك لِمَا في تلك السُّورِ مِن ذِكْرِ هَلاكِ الأُممِ السَّابقةِ، وما حدَث لهم مِن العذابِ، وذِكْرِ أهوالِ القيامةِ، ومَواقِفِها وعَجائبِها ومَصائبِها، وأحوالِ الهالِكين والمعذَّبين مع ما في بَعضِهنَّ مِن الأمرِ بالاستقامةِ، وهو مِن أصعَبِ المقاماتِ، وكأنَّ ذلك الشَّيبَ بسببِ الخوفِ الصَّادِرَ مِن النَّبيِّ صلَّى اللهُ علَيه وسلَّم مِن الإشفاقِ على أُمَّتِه والخوفِ عليهم. وفي الحديثِ: التَّأثُّرُ بالقرآنِ لِمَن

1

Signed Raghad

26 Oct 2024, 03:36 UTC137 viewsread 26 August 2026

قالَ أبو بَكْرٍ رضيَ اللَّهُ عنهُ: يا رسولَ اللَّهِ قد شِبتَ، قالَ: شيَّبتني هودٌ، والواقعةُ، والمرسلاتُ، وعمَّ يتَسَاءَلُونَ، وإِذَا الشَّمْسُ كُوِّرَتْ الراوي : عبدالله بن عباس | المحدث : الألباني | المصدر : صحيح الترمذي الصفحة أو الرقم: 3297 | خلاصة حكم المحدث : صحيح التخريج : أخرجه الترمذي (3297) واللفظ له، وابن سعد في ((الطبقات الكبرى)) (1180)، والحاكم (3314)

Signed Raghad

23 Oct 2024, 13:59 UTC143 viewsread 26 August 2026

ومن الأمثلة على الحلف باسماء الله وصفاته : النبي ﷺ كان تارة يحلف بقوله: (والذي نفسي بيده)، وأخرى يقول: (والذي نفس محمد بيده) ومرة أخرى يحلف بقوله: (والله)، (والله الذي لا إله غيره).. فلا ضير في تعدد صيغ الحلف مادام أن الحلف يكون بالله تعالى

Signed Raghad

Showing the 12 most recent of 20 posts we hold for @First_ofFirst. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

🍁 خريف العمر 🍁
@autumnSk · 46,782
Telegram ranks this channel #23 of 81 here — alongside 80 others — read 26 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“First of First” (@First_ofFirst), 475 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/First_ofFirst.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.