Video, posted without a caption

Channel
لَعَلَّكُمْ تُفْلِحُونَ
@Felah_On_Sunnah
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
191subscribers
-9 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003820628026 |
|---|---|
| Type | Channel |
| Username | @Felah_On_Sunnah |
| Created | Between 1 February 2026 and 20 June 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Felah_On_Sunnah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 13:58 | 191 | -1 |
| 8 Sept 2026, 13:55 | 192 | -3 |
| 31 Aug 2026, 00:16 | 195 | -3 |
| 23 Aug 2026, 11:24 | 198 | +2 |
| 15 Aug 2026, 12:34 | 196 | -2 |
| 8 Aug 2026, 21:13 | 198 | -2 |
| 8 Aug 2026, 11:31 | 200 | no change |
| 8 Aug 2026, 02:48 | 200 | first reading |
Engagement
19 posts held, back to 20 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 5m 27s
- Average length
- 1m 05s
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
54 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 48.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 26 | 48.1% | |
| 👍 | 24 | 44.4% | |
| custom 5316887809838045316 | 4 | 7.41% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 54 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 20 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Video, posted without a caption
فَإِنَّ مَعَاصِيَ اللَّسَانِ فَاكِهَةُ الْإِنْسَانِ، كَالنَّمِيمَةِ وَالْغِيبَةِ وَالْكَذِبِ وَالْمِرَاءِ وَالثَّنَاءِ عَلَى النَّفْسِ تَعْرِيضًا وَتَصْرِيحًا وَحِكَايَةِ كَلَامِ النَّاسِ وَالطَّعْنِ عَلَى مَنْ يُبْغِضُهُ وَمَدْحِ مَنْ يُحِبُّهُ وَنَحْوِ ذَلِكَ، فَتَتَّفِقُ قُوَّةُ الدَّاعِي وَتَيَسُّرُ حَرَكَةِ اللَّسَانِ فَيَضْعُفُ الصَّبْرُ. وَلِهَذَا قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمُعَاذٍ: "أَمْسِكَ…
👍2
File, posted without a caption
❤1
🔖...وَأَيْضاً فَالْكَرِيمُ يَصْبِرُ فِي طَاعَةِ الرَّحْمَنِ، وَاللَّئِيمُ يَصْبِرُ فِي طَاعَةِ الشَّيْطَانِ؛ فَاللِّئَامُ أَصْبَرُ النَّاسِ فِي طَاعَةِ أَهْوَائِهِمْ وَشَهَوَاتِهِمْ، وَأَقَلُّ النَّاسِ صَبْراً فِي طَاعَةِ رَبِّهِمْ؛ فَيَصْبِرُ عَلَى الْبَذْلِ فِي طَاعَةِ الشَّيْطَانِ أَتَمَّ صَبْرٍ، وَلَا يَصْبِرُ عَلَى الْبَذْلِ لِلَّهِ فِي أَيْسَرِ شَيْءٍ، وَيَصْبِرُ عَلَى تَحَمُّلِ الْمِشَاقِّ لهَوَى نَفْسِهِ فِ…
👍3
Posted without readable text
❤3
حقيقة النسوية ✖️
👍3
🌸 ሙስሊም እህቴ ሆይ፤ ሰዎች ትዕግስትሽን ሁሉ ላይረዱ ይችላሉ፣ በአላህ ዘንድ ግን ምንም የሚደበቅ ነገር የለም። የመንገዱን ሙቀት ያያል፤ የአባያሽን (የሂጃብሽን) ክብደት ያያል፤ የአካልሽን ድካም ያያል፤ የራስሽን ምቾት ትተሽ የእርሱን ውዴታ የመረጥሽባቸውን እነዚያን ቅጽበቶች ሁሉ ያያል። ⏳️ ይህ ድካም እንዲሁ አልፎ የሚረሳ ይመስልሽ ይሆናል፤ 💎 ነገር ግን በአመስጋኙ (አሽ-ሻኩር) በሆነው አላህ (ሱ.ወ) ዘንድ አንዲትም የትዕግስት ትንፋሽ ወይም የትግል ቅጽበት አይጠፋም። ⚖️ ያለ ምንም ሂሳብ! (ያለ ልኬት፣ ያለ ገደብና ያለ ሚዛን ይከፈላል)። 🌷 እህቴ ሆይ፤ ዛሬ አካልሽን የሚያደክመው ነገር፤ 📈 ነገ በሚዛንሽ ላይ በጣም ከሚከብዱት …
❤4
⬇ የዩሱፍ 🤍 ፈተና ኢማም ኢብኑ ቀይሚል-ጀውዚያህ 🌱 የንጉሡ ሚስት ነቢዩሏህ ዩሱፍን 🤍 ለዝሙት በጠራችው ጊዜ በዙሪያው ተደራርበው የነበሩትን ከባባድ ፈተናዎች በዚህ መልኩ ይገልጻቸዋል፦ ✅️የወንድ ተፈጥሯዊ ዝንባሌ፦ የተጠማ ሰው ውኃን፣ የተራበም ምግብን እንደሚፈልገው ሁሉ፤ ወንድ ልጅም በተፈጥሮው ወደ ሴት ይሳባል። ✅️የወጣትነት ስሜት ግለት፦ በወቅቱ ወጣት መሆኑ፤ የወጣትነት ስሜት ደግሞ የራሱ የሆነ ከፍተኛ ጥንካሬና ግለት አለው። ✅️ያላገባ (ላጤ) መሆኑ፦ ስሜቱን ልታረካለትና ልታቀዘቅዝለት የምትችል የትዳር አጋር በወቅቱ አልነበረውም። ✅️እንግዳ እና ባይተዋር መሆኑ፦ በባዕድ ሀገር መኖሩ፤ የሚያውቁትና የሚቆጣጠሩት የቅርብ ሰዎች (ቤተሰ…
👍4❤1
كتاب صوتي | من وصايا السلف للشباب ؛ للشيخ عبدالرزاق البدر | القارئ راشد الحليبة ه✨ كتاب من وصايا السلف للشباب 0:00 مقدمة 4:51 الوصية الأولى 6:26 الوصية الثانية 7:44 الوصية الثالثة 9:14 الوصية الرابعة 11:05 الوصية الخامسة 12:58 الوصية السادسة 15:09 الوصية السابعة 16:01 الوصية الثامنة 16:51 الوصية التاسعة 18:19 الوصية العاشرة 19:12 الوصية الحادية عشرة 19:59 الوصية الثانية عشرة 20:27 الوصية الثالثة عشرة 21:48 الوصية…
❤5
📚عنوان الكتاب: من وصايا السلف للشباب 🖋المؤلف: فضيلة الشيخ الدكتور عبد الرزاق بن عبد المحسن البدر (حفظه الله) ይህ መጽሐፍ ታዋቂው ዳዒ እና ምሁር ሸይኽ ዐብዱረዛቅ አል-በድር ያዘጋጁት ሲሆን፥ ቀደምት ደጋግ የአላህ ባሪያዎች (ሰለፎች) ለወጣቶች የለገሷቸውን ወርቃማና ዘላለማዊ ምክሮች አጠቃሎ የያዘ ድንቅ ኪታብ ነው። ይነበብ 📚
👍3❤1
يا حسرة على العباد ✖️በኳስ ምክንያት ስንት ሰላት ተተወ ❓ ✖️ፈጅር መነሳት የከበደን ለኳስ ብለን ከሌሊቱ ስንት ሰዓት ተነሳን ❓ ✖️አሏህ ፊት ስንቆም ምን ይሆን መልሳችን ❓ አናሳዝንም ወይ በአሏህ ስም ❓ ወደ አሏህ እንመለስ
👍3
Showing the 12 most recent of 19 posts we hold for @Felah_On_Sunnah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@Felah_On_Sunnah named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 9 August 2026 – 9 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“لَعَلَّكُمْ تُفْلِحُونَ” (@Felah_On_Sunnah), 191 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Felah_On_Sunnah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.