12 Jun 2026, 11:53 UTC61 viewsread 8 August 2026
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Kontribusi Kitab Al-Mufhim Urutan Historis Kitab Syarah Shahih Muslim..
Channel
📚 Fawaid wa Faraid 📚
@FawaidWaFaraid
On this record: Growth · Engagement · Reactions · Posts · Cite this entry
554subscribers
-5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002140171351 |
|---|---|
| Type | Channel |
| Username | @FawaidWaFaraid |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 6 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 6 September 2026 |
| On Telegram | t.me/FawaidWaFaraid |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Sept 2026, 05:56 | 554 | -1 |
| 22 Aug 2026, 10:37 | 555 | -3 |
| 15 Aug 2026, 01:37 | 558 | -1 |
| 8 Aug 2026, 03:35 | 559 | no change |
| 7 Aug 2026, 13:16 | 559 | first reading |
Engagement
17 posts held, back to 4 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 12 June 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
13 reactions across 6 posts, in 3 distinct kinds. The most used accounts for 53.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 7 | 53.8% | |
| 👍 | 4 | 30.8% | |
| 🔥 | 2 | 15.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 4 May 2025 to 12 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
5 Apr 2026, 21:04 UTC169 viewsread 8 August 2026
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Hadis Tahlili Tingkat 2 Ushuluddin Al Azhar Hadis ke-2 وَعَن جَابِرَ بنَ عَبدِ اللهِ أَنَّهُ سَمِعَ النَّبِيَّ - ﷺ - قَالَ: فِيمَا سَقَتِ الأَنهَارُ وَالغَيمُ العُشُورُ، وَفِيمَا سُقِيَ بِالسَّانِيَةِ نِصفُ العُشرِ. “Jabir bin Abdullah menyebutkan bahwa ia mendengar Nabi ﷺ bersabda, “Tanaman yang mendapat air sungai dan tadah hujan, zakatnya sepersepuluh. Dan tanaman yang mendapat air dengan cara usaha, seperti den…
7 May 2025, 07:11 UTC730 views5 reactionsread 8 August 2026
Rangkuman Hadis ke-11 (Hadis Tahlili, TINGKAT 1) #HTt1 Tentang anjing menjilat bejana 🐶 Perintah Nabi ﷺ Saat Anjing Menjilat Bejana • “Apabila anjing menjilat bejana kalian, buanglah isinya dan cucilah bejana itu.” • Makna "menjilat" (wulūgh) adalah minum dengan ujung lidahnya. • Ada bentuk lain: yuwlagh (anjing dijilatkan oleh pemiliknya kepada sesuatu). 📚 Pandangan Imam Mazhab 👤 Imam Asy-Syafi’i: • Anjing naj…
❤2🔥2👍1
5 May 2025, 19:16 UTC615 viewsread 8 August 2026
Rangkuman Hadis ke-10 (Hadis Tahlili, TINGKAT 1) #HTt1 👣 Batas Waktu Mengusap Khuf • Sabda Nabi ﷺ kepada Ali: “Tiga hari tiga malam untuk musafir, dan sehari semalam untuk mukim.” • Ini menunjukkan ada batas waktu untuk mengusap khuf. • Pendapat ini diikuti oleh: Abu Hanifah, Ats-Tsauri, asy-Syafi‘i, Malik, Ahmad, dan ahli hadis. 🧭 Pendapat Masyhur Mazhab Malik • Tidak ada batasan waktu dalam mengusap khuf. • …
5 May 2025, 19:04 UTC490 viewsread 8 August 2026
Sticker
Sticker, posted without a caption
5 May 2025, 19:03 UTC428 viewsread 8 August 2026
Rangkuman Hadis ke-9 (Hadis Tahlili, TINGKAT 1) #HTt1 💬 Makna Ucapan “Ajal”, “Na‘am”, dan “Balā” • Ajal artinya "ya" dan lebih cocok untuk pernyataan. • Na‘am digunakan dalam jawaban terhadap pertanyaan. • Balā digunakan untuk menolak penafian, misalnya: o Jika seseorang berkata: "Engkau tidak menitipkan apa pun padaku", o Lalu kamu jawab "Na‘am" → kamu membenarkan (tidak menitipkan). o Tapi jika kamu jawab "Balā" →…
5 May 2025, 19:03 UTC492 viewsread 8 August 2026
🪠 Cara Menghindari Larangan • Hadis Abu Qatadah: larangan memegang kemaluan dan bersuci dengan tangan kanan. • Solusi-solusi ulama untuk menghindari dua larangan ini: - 👤 Al-Maziri: "Seseorang memegang kemaluannya dengan tangan kiri, lalu menggunakan tangan kiri itu juga untuk menggosokkan ke batu (alat bersuci), agar selamat dari dua larangan tersebut." - 👤 Abu Dzar Al-Khusyani (guru Imam al-Qurtubi): "Ini bisa dila…
4 May 2025, 19:08 UTC374 views2 reactionsread 8 August 2026
Rangkuman Hadis ke-8 (Hadis Tahlili, TINGKAT 1) #HTt1 1. Al-Istihdad (الاستحداد) • Maknanya: mencukur bulu kemaluan dengan alat tajam seperti pisau atau silet. 2. Taqlīm al-Azhfār (تقليم الأظفار) • Maknanya: memotong kuku. • Al-Qulāmah: potongan kuku yang terlepas setelah dipotong. 3. Khitan • Khitan adalah sunnah yang sudah dikenal luas di kalangan Arab sejak zaman Nabi Ibrahim عليه السلام (beliau adalah oran…
❤1👍1
4 May 2025, 19:00 UTC366 views1 reactionsread 8 August 2026
Rangkuman Hadis ke-7 (Hadis Tahlili, TINGKAT 1) #HTt1 Makna Umum Fitrah • Fitrah dalam hadis “Sepuluh hal termasuk dari fitrah” dimaknai sebagai sunnah (kebiasaan yang dianjurkan), menurut Al-Khaththabi. • Hal-hal ini adalah ujian yang diberikan kepada Nabi Ibrahim dan beliau menyempurnakannya, lalu dijadikan imam oleh Allah (tafsir dari Ibn Abbas). • Tujuan dari ciri-ciri fitrah adalah menjaga kebersihan dan pen…
❤1
4 May 2025, 18:27 UTC334 views2 reactionsread 8 August 2026
Rangkuman Hadis ke-6 (Hadis Tahlili, TINGKAT 1) #HTt1 Tentang Bersiwak Sabda Nabi : “Seandainya aku tidak khawatir akan memberatkan umatku, niscaya aku akan memerintahkan mereka untuk bersiwak.” 1. Hukum Bersiwak: • Bukan wajib, melainkan anjuran (sunnah mu’akkadah). • Dalil: Lafaz “memerintahkan” menunjukkan kesan wajib, tetapi dikecualikan karena ada penghalang (kekhawatiran memberatkan umat). • Ini adalah kai…
❤1👍1
4 May 2025, 18:13 UTC321 viewsread 8 August 2026
Rangkuman Hadis ke-5 (Hadis Tahlili, TINGKAT 1) #HTt1 Tentang Membasuh Anggota Wudhu Hingga Menjulur 1. Makna Kata “Asyra‘a” (أشرع): • Merupakan fi'il rubā‘ī (empat huruf), artinya: mengulurkan atau mengarahkan sesuatu ke arah tertentu. • Dalam konteks hadis: - “Asyra‘a ke lengan atas” > artinya membasuh dengan menjangkau hingga ke lengan atas. - “Asyra‘a ke betis” > membasuh hingga ke betis. 2. Contoh Penggunaan…
4 May 2025, 17:55 UTC307 viewsread 8 August 2026
Rangkuman Hadis ke-4 (Hadis Tahlili, TINGKAT 1) #HTt1 Hadis Nabi : “Celakalah tumit-tumit karena (siksaan) neraka” 1. Makna “Wailun” (ويل): • Merupakan ungkapan ancaman yang menunjukkan kebinasaan, siksaan, dan kemurkaan Allah. • Menurut beberapa sahabat dan tabi‘in: - Abu Sa‘id & ‘Atha’: Wail adalah lembah di neraka Jahanam, yang bisa melelehkan gunung. - Ibnu Mas‘ud: Wail adalah nanahnya penduduk neraka. Bentuk …
Showing the 12 most recent of 17 posts we hold for @FawaidWaFaraid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.
“📚 Fawaid wa Faraid 📚” (@FawaidWaFaraid), 554 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/FawaidWaFaraid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.