Channel
@Fatima_ALzahra_tv
On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
474subscribers
-3 since we began measuring on 31 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001225546367 |
|---|---|
| Type | Channel |
| Username | @Fatima_ALzahra_tv |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 31 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Fatima_ALzahra_tv |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 19:55 | 474 | -2 |
| 1 Sept 2026, 13:02 | 476 | -1 |
| 31 Aug 2026, 14:45 | 477 | no change |
| 31 Aug 2026, 14:30 | 477 | first reading |
16 posts held, back to 16 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 26 June 2026. An engagement rate over an empty window would be a number about nothing.
13 reactions across 6 posts, in 4 distinct kinds. The most used accounts for 38.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 😢 | 5 | 38.5% | |
| ❤ | 4 | 30.8% | |
| 💔 | 3 | 23.1% | |
| 👎 | 1 | 7.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 16 September 2025 to 26 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عَظَّمَ اللَّهُ أُجُورَنَا بِمُصَابِنَا بِالْحُسَيْنِ (صلوات الله وسلامه عليه) وَ جَعَلَنَا وَ إِيَّاكُمْ مِنَ الطَّالِبِينَ بِثَأْرِهِ مَعَ وَلِيِّهِ الْإِمَامِ الْمَهْدِيِّ مِنْ آلِ مُحَمَّد
❤1
رواية تاريخيّة، كتابة الكاتب كمال السيّد.
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إنّا لله وَإنِّا إلَيهِ رَاجِعون لَقد عجّل المقدور ما كنت أتّقي والدي نور عيني في ذمة الله ولا حول ولا قوة إلا بالله العلي العظيم
😢5💔3
ينقل أحد الخطباء المشهورين في مدينة مشهد المقدّسة قوله: أردت أن أشتري بيتًا واحتجت أن أذهب إلى المُسعِّر (الدلال)، فقررت أن أذهب إلى رجل مُسعِّر في الحي، كبير في السن، ومعروف بالتديّن. • عندما دخلت عليه، وجدته جالسًا ويترحم على السيد علي السيستاني (أعلى الله مقامه)، وهو جَدّ مرجعنا المُفدّى (دام ظله العالي). • فسألته: ما هي علاقتك بالسيد؟ ولماذا تترحّم عليه؟ • قال لي: أنا عايشت السيد عن قُرب، ورأيت منه كرامات عجيب…
❤1
• علّة دفنها بالليل! روي أن أحدهم سأل الإمام الصادق عليه السلام عن علّة دفن السيّدة الزهراء عليها السلام بالليل ولم تدفن بالنهار، فقال عليه السلام: «لِأَنَّهَا أَوْصَتْ أَنْ لَا يُصَلِّيَ عَلَيْهَا الرَّجُلَانِ الْأَعْرَابِيَّانِ». قال العلّامة المجلسيّ: بيان الأعرابيان الكافران لقوله تعالى: (الْأَعْرابُ أَشَدُّ كُفْراً وَنِفاقاً). • بحار الأنوار: ج43، ص206-207.
هناك سؤالٌ ذكيٌّ مرَّ على ناظريَّ أكثر من مرَّة، طرحه أبو بكر الخوارزميّ وهو: إذا كانت الانتخابات مهمةً إلى هذه الدَّرجة، لماذا لم يشارك أولاد السيد السيستاني - دام ظلُّه - في الانتخابات؟ وللإجابة عن سؤال أينشتاين نقول: أولاد سماحة السيد - دام ظلُّه - إيرانيون، فلا يحقّ لهم المشاركة في الانتخابات. أما إبداء سماحته الرأي فيها فمن باب كونه - دام ظلّه - مرجعاً يرجع إليه المؤمنون العراقيُّون.
👎1
رحم الله ناعية الطفّ السيّد حيدر الحلّيّ، يمزج بين دواهي وخطوب الظّالمين لأهل البيت (عليهم السّلام) من الأوّلين حتّى أتباعهم الآخرين، وأيم الله أن تجرّأهم يوم عاشوراء لترتّب طبيعيّ على أفعال من سبقهم تجاه أمير المؤمنين وسيّدة النّساء (عليهما السّلام)! " وأُقسِمُ ما سَنَّ الضَّلالَ سِوى الأُلى على عِترةَ المختارِ بغياً تخلَّفوا فَيومُ غدوا بغياً على دَارِ فاطمٍ أَتت جُندُهم للِغاضريَّةِ تَزحفُ وقَتلُ ابنِها مِن يَوم …
صدور النسخة النهائيّة من (موسوعة فتوى الدفاع الكفائي) عن العتبة العبّاسية المقدّسة بـ (٨٠) مجلدًا.
عبارة أهلنا "هاي بشهادة" عند العطاس: ما أصلها؟! وكيف صار العطاس شاهدًا على صدق الكلام؟! • يعود أصل العبارة إلى حديث نبويّ، رواه الشيخ الكليني بإسناد معتبر عن الإمام الصادق -عليه السلام- قال: قال رسول الله صلى الله عليه وآله: إذا كان الرجلُ يتحدّثُ بحديثٍ فعطَسَ عاطسٌ، فهو شاهدُ حقٍّ. (وبالإسناد نفسه): تصديق الحديث عند العطاس. • وأما وجه ارتباط العطاس بصدق الحديث، فلعلّ السرّ فيه أنّ العطسة رحمة من الله تعالى للعبد،…
Showing the 12 most recent of 16 posts we hold for @Fatima_ALzahra_tv. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“أُمنّا فَاطِمَة” (@Fatima_ALzahra_tv), 474 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Fatima_ALzahra_tv.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.