Channel
@Fatim_Al_Zahraa_313
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
413subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002320080226 |
|---|---|
| Type | Channel |
| Username | @Fatim_Al_Zahraa_313 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Fatim_Al_Zahraa_313 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 94% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 08:39 | 413 | +2 |
| 8 Sept 2026, 18:16 | 411 | -1 |
| 30 Aug 2026, 03:35 | 412 | +1 |
| 23 Aug 2026, 22:26 | 411 | -1 |
| 15 Aug 2026, 12:59 | 412 | -6 |
| 8 Aug 2026, 09:48 | 418 | -1 |
| 8 Aug 2026, 05:32 | 419 | no change |
| 7 Aug 2026, 15:21 | 419 | first reading |
19 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
35 reactions across 13 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 35 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 35 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 1 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
البلوكر تطلع تحسسج إن زواجج فاشل، وإن هو ما يحاول علمودج، وإن إنتِ مو سعيدة لأن ما جايب لج كيه، حمل تارسها ورد واحد لابس بدلة، يسولف بالعقارات، يحسسك إنت فاشل وبدل ما تصرف فلوسك على المطاعم، تكدر تشتري قطعة أرض تبعد عن اليرموك 3 دقائق صفحة مال مصورين، لو منظمين حفلات، يحسسوك أن الشبابية اللي ترفع الراس أن يجيج برتل تاهوات وعمامة هواي والشارع يسدونه واحد عنده ورث وغني، يطلع يحسسك أنت فاشل لأن عمرك 25 وما اشتريت الب…
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
. مقبلون على مناسبة تعيد الفرد من جديد .. حيث أنّ صاحبها لا يقاس به أحد ولا يرقى أحد لمقام حضرته .. لقد عجزت الكلمات وتاه المعنى وحقّ له ذلك ولا عجب .. كيف لا يكون كذلك وهو أمام مصدر العلم الذي طاعته طاعة الله سبحانه وتعالى. لم تر الدنيا ولا الخليقة أجمع ولم يخلق الله تعالى من يسبقه (صلى الله عليه وآله ). هنيئاً لمن شغل نفسه بما نقل عنه، وطوبى لمن رأى الحياة من خلال كلماته وكلمات حجج الله تعا…
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
✉️ السلام عليكم مولانا ممكن نصيحة جزاكم الله خيراً مولانا انا عندي حفظ القرآن كريم في ….. وعندي اختبارات حفظ ولازم الشيخ يختبرنا حتى اتقن الحفظ وكذلك لمعرفة مستوانا لان اذا بدون اختبارات مااكدر فائدة وحفظنا وتعبنا كله يروح شنو تنصحني اذا التزم بالحدود الشرعية وضوابط الشريعة المقدسة عادي اختبر مثلا هو حاليا عدنا اخبارات الكتروني اتصال في المجموعة لكل الحافظات ولكن في نهاية السنة لازم اختبار حضوري ….. ... والحمدلله هو …
❤3
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
Photo, posted without a caption
❤3
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
بقلم: فاطمة كريم المهدوية المرأة المنتظِرة: ركنُ الإصلاحِ الخفيّ... أيَّتُها الأُمُّ، والأختُ، والمربيةُ... أنتِ حجرُ الزاويةِ في تمهيدِ طريقِ الإمام المهدي (عليه السلام). بصبرِكِ على المبادئ، وبعلمِكِ النافعِ، وبغرسِكِ الإيمانَ في قلوبِ الأولادِ، تشيدينَ صرحَ الانتظارِ. لا تستصغري دورَكِ، فلدولةِ الإمام المهدي (عليه السلام) نساءٌ عارفاتٌ، صابراتٌ، قوياتٌ... نساءٌ على نهجِ السيدة زينب (عليها السلام)، التي حفظَتْ رسا…
❤4
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
(بعد بيمن نثق، كلما نتابع واحد ينحرف!) هذه العبارة ونحوها مما يتكرر على ألسن الشباب؛ حيث يبدي صاحبها الانزعاج من الوضع الذي عاشه بل الإحباط والشعور بعدم الثقة بـ(المعممين) من الخطباء والمحاضرين بل والعلماء أيضا؟! فكلما اتبع شخصا (صالحا) انحرف بعد مدة! ولعل من المناسب التعليق على هذه القضية بأمور: 1- أنا شخصيا لم أر إلى الآن معمما كان صالحا ثم انحرف، بل كل من يظن الناس أنهم انحرفوا، الواقع أنهم لم ينحرفوا بل هم …
❤3
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
لا حجة في أقوال ابن عربي وغيره..
❤3
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
▪️قبل ان تنزع السواد #خيط_في_عباءة_الزهراء_ع https://t.me/Fatim_Al_Zahraa_313
❤3
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
🔹لقد أخذ الله ميثاق اُناسٍ مِن هذه الاُمّة لا تعرفهم فَراعِنَة هذه الاُمّة وهم معروفون في أهل السّماوات أنَّهم يجمعون هذه الأعضاء المُتَفَرّقَةَ فيُوارونَها وهذه الجُسومَ المُضَرَّجة ، وينصبون لهذا الطّفّ عَلَماً لِقَبر أبيك سيّد الشُّهداء لا يدرس أثره ولا يعفو رَسمُه على كرورِ اللّيالي والأيّام ، وليجتهدنَّ أئمّة الكفر وأشياع الضّلالة في مَحْوِه وتطمِيسه فلايزداد أثره إلاّ ظهوراً وأمره الاّ عُلوّاً https://t.me/ahm…
❤3
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
دَوْرُ الشَّبَابِ فِي زِيَارَةِ أَرْبَعِينِيَّةِ الْإِمَامِ الْحُسَيْنِ (عَلَيْهِ السَّلَامُ). • سَماحَةُ السَّيِّدِ عَلِيِّ الحَسَنِيِّ(حَفِظَهُ اللَّهُ).
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
من زمان رصدنا وسولفنا، الموضوع مو مدعاة للتفاخر، لكن المتتبع للواقع الاجتماعي يگدر يتنبئ بهواي امور، والقادم راح يكون اسوء.. والسبب الاول والاخير هي المؤسسات والجهات الشيعية وفشلها شگالو قوم لوط؟ اخرجوهم انهم اناس يتطهرون.. بسبب هاي السلسلة واجهتني مشاكل ودعاوي من قبل بعض الجامعات اللاسلامية وبعض براندات العباية الي مو اسلامية في الواقع نحن بحاجة للجلادين لا بد من الجلد الخطاب الرومنسي الذي يقدم للناس الٰه رومنس…
❤2
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
#عاجل_جدا تهكير واختراق آلاف حسابات التلگرام بسبب رابط وهمي ينتحل اسم مصرف الرافدين شارك الموضوع مع اصدقائك لتعم الفائدة #خيط_في_عباءة_الزهراء_ع https://t.me/Fatim_Al_Zahraa_313
Signed ☫𝓕𝓪𝓽𝓲𝓶𝓪 ³¹³
Showing the 12 most recent of 19 posts we hold for @Fatim_Al_Zahraa_313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“خيط في عباءة الزهراء ؏” (@Fatim_Al_Zahraa_313), 413 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Fatim_Al_Zahraa_313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.