Telegram RegisterThe public register of Telegram

Channel

فەهمۍ سەلەف

@Fahmisalaf

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

26subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001641861851
TypeChannel
Username@Fahmisalaf
Description| وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا |
CreatedBetween 1 December 2021 and 15 July 2022— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live11 August 2026
Measurements held2
On Telegramt.me/Fahmisalaf

Growth

267 August 2026 — 26 subscribers11 August 2026 — 26 subscribers7 August 202611 August 2026
2 measurements spanning 4 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 25–27 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Aug 2026, 08:0526no change
7 Aug 2026, 05:2526first reading

Engagement

20 posts held, back to 15 July 2022the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 August 2022. An engagement rate over an empty window would be a number about nothing.

Reaction mix

71 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 49.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3549.3%
👍2940.8%
💔34.23%
🥰22.82%
💯11.41%
😢11.41%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 71reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 15 July 2022 to 14 August 2022, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

14 Aug 2022, 15:47 UTC612 views10 reactionsread 11 August 2026

شەرم نەماوە لەناومان ڪچ و ڪوڕ تێکەڵاو بوون بە بیانوۍ موناقەشە لەسەر دین و نازانم چۍ !! ڪۆمێنتۍ برایان شوێنۍ تۆ نییە خوشڪم بەهەر هۆڪارێ بێ خۆتان فریو مەیەن و فیتنە مەنێنەوە با شەرم و شڪۆ بگەڕێتەوە ناو ئومەتۍ ئیسلام ، ئێستا ئاسانڪارۍ زۆر بۆ فێرخوازانۍ زانستۍ شەرعۍ ڪراوە و زۆربەۍ ڪتێبەڪانۍ سەلەف بە ڪوردۍ هەیە و ئەتوانۍ لەوێ وەڵامۍ پرسیارەڪانت دەسڪەوێ ، پێویست ناڪا لە برایان بپرسۍ هەرچیەڪ ون ئەڪەن بەڵام شەرم و سەنگینی

👍6💔3💯1

13 Aug 2022, 15:41 UTC430 views5 reactionsread 11 August 2026

شێخۍ ئیسلام إبن تیمیە دەڵێت : واجبە پێغەمبەرۍ خوامان - صلی اللّٰە علیە وسلم - خۆشبوێـت ، بەڕادەیەڪ لە خۆمان و باوڪ و باپیرانمان و خێزان و ماڵ و سامانمان بە گەورەترۍ بزانین و ڕێزۍ لێ بگرین و بە ئاشڪرا و نهێنۍ گوێڕایەڵۍ بین ، وە دۆستایەتۍ ڪەسێ بڪەین ڪە دۆستایەتۍ دەڪات و دژایەتۍ ڪەسێ بڪەین ڪە دژایەتۍ دەڪات ، هیچ ڕێگەیەڪ بەرەو ڕەزامەندۍ اللّٰە نییە ئیلا بە شوێنڪەوتنۍ پێغەمبەر - صلی اللّٰە علیە وسلم - نەبێت . #الصارم_ا

4👍1

11 Aug 2022, 11:42 UTC445 views6 reactionsread 11 August 2026

عن الشیباني سئلت عبداللّٰە بن أبي أوفي هل رجم رسول اللّٰە - صلی اللّٰە علیە وسلم ؟ ، قلت : نعم . الشیباني دەڵێت : پرسیارم لە عبداللّٰە بن أبي أوفی ڪرد ئایا رسول اللّٰە - صلی اللّٰە علیە وسلم - ڕەجمۍ زیناڪارۍ ڪردووە ؟ فەرمووۍ : بەڵێ . { البخاري ٦٨١٣ و مسلم ١٧٠٢ }

6

10 Aug 2022, 18:11 UTC384 views5 reactionsread 11 August 2026
File

تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ واتە : ئەو ئیماندارانەۍ لاڪانیان بەرز دەبێتەوە لەناو جێگا و هەڵدەستن . ئەنەسی ڪوڕۍ مالیڪ دەڵێت : ئەم ئایەتە لەسەر چاوەڕێ ڪردنۍ نوێژۍ عیشا دابەزۍ . ضحاڪ دەڵێت : واتە : نوێژۍ عیشا و بەیانۍ بە جەماعەتــﹳ . { تفسیر إبن ڪثیر }

5

9 Aug 2022, 13:51 UTC363 views4 reactionsread 11 August 2026

پێغەمبەرۍ خوا - صلی اللّٰە علیە وسلم - دەفەرمووێت : خواۍ گەورە ئەوەندە ناز و نیعمەتۍ بۆ بەهەشتیەڪان ئامادە ڪردووە ڪە هیچ چاوێڪ نەیبینیووە و هیچ گوێیەڪ نەیبیستووە و بە دڵۍ هیچ ڪەسێڪیشدا نەهاتووە . ( متفق علیە ) و ( البخاري ٤٢٤٤ ) و ( مسلم ٢٨٢٤ ) اللهم إجعلنا ممن یقال لهم : هذا الجنة التي ڪنتم بها توعدون .

👍2🥰2

8 Aug 2022, 12:25 UTC374 views3 reactionsread 11 August 2026

جونەید رضي اللّٰە عنە دەڵێتــﹳ : هەموو ڕێگاڪان بەرامبەر بە خەڵڪ داخراون ، جگە لەو ڪەسانەی شوێنڪەوتووۍ پێغەمبەرۍ خوان صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وە شوێن سونەتەڪانۍ دەڪەون ، وە هەمیشە لەسەر ڕێگا ڕاستەڪەۍ دەبن ، چونڪە هەموو ڕێگا خێردارەڪانۍ بەسەردا ڪراوەتەوە ، وەڪ خواۍ تعالی دەفەرمووێتــﹳ : ‏﴿ لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ ﴾ . الأحزاب - ٢١ واتە : پێغەمبەرۍ خوا صَلَّى اللَّهُ عَلَيْ

3

7 Aug 2022, 16:11 UTC320 views5 reactionsread 11 August 2026

نابێت نیعمەتەڪان بدرێتە پاڵ غەیرۍ اللّٰە : [ يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ ] واتە : داندەنێن بە نیعمەتەڪانۍ اللّٰەدا و دەزانن نیعمەتەڪان لەلایەن اللّٰەوەیە ، پاشان ئینڪارۍ دەڪەن و لە بیرۍ دەڪەن و زۆربەشیان ڪافرن . عون بن عبداللّٰە دەڵێت : تەفسیرەڪەۍ ئەوەیە ڪە ڪەسێڪ بڵێت : ئەگەر فڵان ڪەس نەبوایە ئەو نیعمەتەم نەدەبوو . | تفسیر الطبري |

👍41

6 Aug 2022, 20:22 UTC300 views1 reactionsread 11 August 2026

عن عائشە رضي اللّٰە عنها قالت : قال رسول اللّٰە صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إن أبغض الرجال إلی اللّٰە الألد الخصم . واتە : عائیشە رضي اللّٰە عنها فەرمووۍ : پێغەمبەر صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فەرموویەتۍ : خواۍ گەورە لە هەموو ڪەس زیاتر ڕقی لە پیاوۍ شەڕانۍ و شەڕفرۆش و ڕەزا قورسە . | تحفة الأشراف ١٦٢٤٨ |

👍1

4 Aug 2022, 00:22 UTC315 views2 reactionsread 11 August 2026

سەعیدۍ ڪوڕۍ موسەیەب دەفەرمووێت : هیچ ڪەسێڪۍ بەڕێز و زانا و خاوەن چاڪە نییە ئیلا ڪەم و ڪورتیەڪۍ هەیە ، بەڵام خەڵڪانێڪ هەن نابێت ڪەم و ڪورتیەڪانیان باس بڪرێت ، چونڪە هەرڪەسێڪ چاڪەڪانۍ لە ڪەم و ڪورتیەڪانۍ زیاتر بوون ، ئەوا ڪەم و ڪورتیەڪانۍ دەبەخشرێتە چاڪەڪانۍ . | البدایە والنهایە ج٢ |

1👍1

2 Aug 2022, 18:19 UTC322 views3 reactionsread 11 August 2026

#فەزڵی_مردن_لەسەر_تەوحید ئەنەس رضي اللّٰە عنە دەڵێت : گوێـبیستــۍ رسول اللّٰە صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بووم ڪە دەیفەرموو : خواۍ تعالی فەرموویەتۍ : ئەۍ بەندەڪەم ئەگەر پڕ بە زەوۍ گوناحت هەبێ و پاشان بگەڕێیتەوە بۆ لام ( واتە بە مردن ) ئەگەر شەریڪت بۆ من بڕیار نەدابێتــﹳ چ زۆر بێت چ ڪەم منیش پڕ بە زەوۍ لێخۆشبوونت پێ دەبەخشم . الطبرانی ( ١٢٣٤٦ ) الصغیر ( ٨٢٠ ) والدارمی و أحمد و إبن ماجە

👍3

1 Aug 2022, 12:32 UTC340 views6 reactionsread 11 August 2026
File

پێغەمبەر صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دەفەرمووێت : باڵاترین پلەڪانۍ ئیمان خۆشویستن و ڕق لێبوونەوەیە لەپێناو خواۍ گەورەدا . | المصنف في الأحاديث والآثار - إبن أبی شیبە |

6

31 Jul 2022, 15:28 UTC358 views2 reactionsread 11 August 2026

شێـۦـخ إبن تیمیە ڕەحمەتۍ اللّٰەۍ لێ بێت دەفەرمووێت : هەرڪەسێڪ خۆۍ نەداتە دەست اللّٰە تعالی و تەسلیمۍ نەبێت موسڵمان نییە ، هەرڪەسێڪیش خۆۍ بە تەواوۍ بداتە دەستۍ غەیرۍ اللّٰە وەڪ چۆن خۆی تەسلیمۍ اللّٰە دەڪات ئەوا ئەویش موسڵمان نییە ، موسڵمان تەنها ڪەسێڪە ڪە خۆۍ تەسلیمۍ اللّٰە بڪات . | النبوات لإبن تیمیە ٣٣٨/١ | بێگومان تەنها بەو ڪەسە دەوترێ موسڵمان ڪە ئیسلام دین و بەرنامەۍ بێت ، بەڵام دەبێ ئەو ڪەسە خۆۍ تەسلیمۍ الل

👍2

Showing the 12 most recent of 20 posts we hold for @Fahmisalaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,251,126 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.

“فەهمۍ سەلەف” (@Fahmisalaf), 26 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/Fahmisalaf.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.