Channel
@Faedah_Al_Ustadz_Mahmud_Barjib
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
314subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003200960866 |
|---|---|
| Type | Channel |
| Username | @Faedah_Al_Ustadz_Mahmud_Barjib |
| Created | Between 1 October 2025 and 31 December 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/Faedah_Al_Ustadz_Mahmud_Barjib |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 10:21 | 314 | +1 |
| 27 Aug 2026, 00:07 | 313 | -1 |
| 13 Aug 2026, 06:57 | 314 | +3 |
| 6 Aug 2026, 22:18 | 311 | no change |
| 6 Aug 2026, 04:33 | 311 | first reading |
20 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
12 reactions across 9 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 12 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📢📝🚨 KAIDAH SEDERHANA MENGENALI BID'AH Sungguh mudah sekali seorang untuk mengenal itu bid'ah apa tidak. Yaitu kita lihat atau kita tanya, adakah contoh dari Rasul ﷺ? Apakah Rasulullah ﷺ pernah mengerjakan atau memerintahkan untuk dikerjakan. Jika ada berarti itu sunnah. "Oh tidak ada," berarti bid'ah. "Tapi inikan bagus, kan ditambahkan zikir, bacaan Al-Qur'an, atau doa dan shalawat." Bagus menurut siapa? Tidak sem…
📢💬📖 MEMBACA AL-FATIHAH SETELAH DOA BERSAMA ATAU KIRIM PAHALA Termasuk kebid'ahan adalah membaca Al-Fatihah setelah doa. Setelah dia baca doa dan ia yang memimpin doa ini dari yang lain, kemudian diakhiri dengan Al-Fatihah, baru baca semuanya bareng-bareng. Alhamdulillāhi rabbil 'ālamīn. Ar-rahmānir rahīm. Māliki yaumid dīn... Tidak ada dalilnya yang seperti itu. Atau yang biasa mereka ucapkan "Subhāna rabbika rabbi…
❤1
📢💬🎤 HUKUM MENYELINGI BACAAN AL-QUR'AN DENGAN UCAPAN "ALLAH, ALLAH " Termasuk dari kebid'ahan adalah Ketika membaca Al-Qur'an dia selingi dengan lafzhul jalalah, Allah... Allah... seperti itu. Dia baca Al-Qur'an kemudian didengar oleh mereka yang hadir di sana. Ketika dia selesai dari satu ayat ini yang dia baca dengan qira'ah yang panjang, yang indah menurutnya, setelah selesai membaca dari ayat itu langsung mereka …
❤2
Bismillahirrahmanirrahim 💽 Rekaman Nasehat untuk Mudarrisaat dengan tema: "Menjadi Mudarrisah yang Berilmu, Berakhlak, dan Bermanfaat." 🎙 Bersama: Al-Ustadz Mahmud bin Ahmad Barjib hafizhahullāh 🗓 Hari/Tanggal: Selasa, 06 Shafar 1448 H / 21 Juli 2026 M 📍 Tempat: Ma'had Daarul Atsar Purwakarta
📢⚠️🚨 HUKUM MEMBACA AL-QUR'AN UNTUK SI MAYYIT Termasuk dari kebid'han adalah membaca Al-Qur'an untuk si mayyit. Si fulan telah meninggal dunia, kemudian keluarganya si mayit cari tukang baca Al-Qur'an sewaan. Dicari, "oh ada," dapat dia. Katanya mereka siap mengkhatamkan Al-Qur'an dalam sekian hari. Sudah bikin tendanya, bikin mejanya atau balainya, jangan lupa gahwa-nya, kopinya. Kenapa? Biar tetap kuat begadang, t…
📢⚠️ 🚨 BERLEBIH-LEBIHAN (TAKALLUF) DALAM MEMBACA AL-QUR'AN Apa hukumnya membaca Al-Qur'an? Cuma tilawah? Takalluf. Mubalaghah. Berlebih-lebihan di dalam membaca Al-Qur'an, yakni bacaannya terlalu panjang. Panjang sekali sehingga keluar dari tajwidnya. Penginnya ngikutin qari yang terkenal, tapi qari dimana, dianya dimana? Panjang sekali cara bacanya. Ini tidak benar. Dan demikian juga sebagian mereka yang ngikuti d…
📢🔥☕ HUKUM MEMPERINGATI NUZULUL QURAN ] Memperingati Nuzulul Quran termasuk bid'ah yang diada-adakan. Jadi ketika datang pada bulan yang di situ dianggap Allah سُبْحَانَهُ وَتَعَالَى menurunkan Al-Qur'an pada bulan itu, tanggal itu, maka dia peringati, memperingati Nuzulul Quran. Biasanya memperingati ini itu bukan hanya memperingati dengan makan-makan saja, tapi ada acara-acara bid'ah di sana yang mana itu umum bid…
📢🚨📖 HUKUM MEMBACA AL-QUR'AN DI ACARA PERNIKAHAN SEBELUM AKAD NIKAH Membaca Al-Qur'an di pernikahan sebelum akad nikah. Biasanya sebelum ijab-qabul, diawali dengan qira'atul Qur'an, diistilahkan dengan pembacaan ayat suci Al-Qur'an yang akan dibacakan oleh fulan bin fulan atau "gema ilahi". Alhasil, itu semuanya juga tidak ada. Pada zaman Rasulullah ﷺ telah menikah para sahabatnya, tapi tidak ada diawali dengan qira…
❤2
📢📝💬 HUKUM MENCIUM AL-QUR'AN Setelah membaca Al-Qur'an "shadaqallahul 'azhim," kemudian dicium Al-Qur'annya, kemudian baru setelah itu diletakkan di mejanya atau di tempatnya. Ini pun tidak ada dalilnya. Siapa yang tidak cinta Al-Qur'an? Kita semua cinta Al-Qur'an, kalamullah 'Azza wa Jalla. Tapi pembuktian cinta itu bukan dengan dicium, tapi dengan kita baca Al-Qur'an itu, kita mempelajari Al-Qur'annya, kita tadabb…
📢📖🎤 HUKUM MEMBACA DOA KHATMUL QUR'AN Adapun membaca doa khatmul Qur'an, tidak ada dalil tentang doa khatmul Qur'an, tidak ada. Setelah dia khatam dari membaca Al-Qur'an, dia baca doa khataman Al-Qur'an. Biasanya di beberapa mushaf Qur'an di akhirnya itu ada tulisan doa. اللَّهُمَّ ارْحَمْنِي بِالْقُرْآنِ وَاجْعَلْهُ لِي إِمَامًا وَهُدًى وَرَحْمَةً Hingga akhir doanya.. Hal yang seperti ini tidak ada dalilnya Jadi…
📢 📖📝 HUKUM MEMBACA "SHADAQALLAHUL AZIM" SETELAH SELESAI MEMBACA AL-QUR'AN Termasuk bid'ah-bid'ah atau kesalahan-kesalahan seputar membaca Al-Qur'an adalah setelah membaca Al-Qur'an ia akhiri dengan shadaqallahul 'azhim. Setiap kali dia selesai dari membaca Al-Qur'an, shadaqallahul 'azhim, dia baca seperti itu. Ini minal bida', termasuk dari bid'ah, muhdats, tidak ada contohnya. Sungguh mudah sekali seorang untuk m…
🔰 JANGAN BERKATA KASAR 🎙️ Al-Ustadz Mahmud bin Ahmad Barjib -hafidzahullah- #videogsp 035 📲Gabung dan Bagikan : ⏩t.me/salafypurwakarta ⏩https://whatsapp.com/channel/0029Vaq43gOHVvTjYPHVCt3q
Showing the 12 most recent of 20 posts we hold for @Faedah_Al_Ustadz_Mahmud_Barjib. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“Fawaid Al-Ustadz Mahmud Barjib حفظه الله” (@Faedah_Al_Ustadz_Mahmud_Barjib), 314 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/Faedah_Al_Ustadz_Mahmud_Barjib.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.