✨🔸💫🔸💫🔸✨ TAFSEER UL QURAN QUIZ FOR WEDNESDAY 5TH AUGUST 2026 ✨🔸💫🔸💫🔸✨
Signed Jiya Khan

Channel
@FQurdu
On this record: Growth · Engagement · Posts · Citations · Cite this entry
726subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001091502198 |
|---|---|
| Type | Channel |
| Username | @FQurdu |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 24 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 24 August 2026 |
| On Telegram | t.me/FQurdu |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Aug 2026, 19:42 | 726 | +2 |
| 17 Aug 2026, 10:16 | 724 | -3 |
| 8 Aug 2026, 20:02 | 727 | no change |
| 8 Aug 2026, 08:34 | 727 | first reading |
20 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (8 July 2026 – 7 August 2026) |
| Views total | 663 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 08:34 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
✨🔸💫🔸💫🔸✨ TAFSEER UL QURAN QUIZ FOR WEDNESDAY 5TH AUGUST 2026 ✨🔸💫🔸💫🔸✨
Signed Jiya Khan
السلام علیکم و رحمتہ اللہ و برکاتہ بسم اللہ الرحمٰن الرحیم بإذن اللہ تعالٰی 💫 *Wednesday, 5th August 2026* 💫 *Tafseer ul Quran* 💫 *Lesson: 216* 💫 *Topic: Surah Ar Room (33-40)* 💫 *Quiz* ✨🔸✨🔸✨🔸✨🔸✨ ⚜️ *Ayat - 32* سوال1) انسان کے کن دو رویوں کو ذکر ہے؟ آپ نے اپنے عمل کے لیے کیا سیکھا؟ Q1) Insan key kin 2 rawiyo ka ziker hai? App ney apney amal key liye kya seekha? ➖➖➖➖➖➖➖➖➖ ⚜️ *Ayat - 37* سوال2) رزق اللہ کے…
Signed Jiya Khan
السلام علیکم و رحمتہ اللہ و برکاتہ بسم اللہ الرحمٰن الرحیم بإذن اللہ تعالٰی 💫 *Tuesday, 4th August 2026* 💫 *Tafseer ul Quran* 💫 *Lesson: 215* 💫 *Topic: Surah Ar Room (20-32)* 💫 *Answer Key* ✨🔸✨🔸✨🔸✨🔸✨ ⚜️ *Ayat - 24* سوال1) اللہ موسم اور بارش کی کن دو حکمتوں کا ذکر فرما رہے ہیں؟ 1) Allah mausam aur barish ki kin 2 hikmato ka ziker farma rahey hain? جواب موسم اور بارش کی دو حکمتیں یہ ہیں خوف اور طمع(امید) خو…
Signed Jiya Khan
https://youtu.be/PRAAS0_NK40?si=DAWK2o7u6h2hy3gK
Signed Jiya Khan
✨🔸💫🔸💫🔸✨ TAFSEER UL QURAN ANSWER KEY FOR TUESDAY 4TH AUGUST 2026 ✨🔸💫🔸💫🔸✨
Signed Jiya Khan
https://youtu.be/F6Lzg-JFBgY?si=aywCHo7x8dWznccB
Signed Jiya Khan
السلام علیکم ورحمة الله وبركاته بسم الله الرحمن الرحیم باذن الله تعالی 💫 *Monday, 3rd August 2026* 💫 *Tafseer Ul Quran* 💫 *Lesson:* 216 💫 *Topic:* Surah Ar Room 33-40 💫 *Lecture By*: Maryam Ehtesham ✨🔸💫🔸💫🔸✨ *MARYAM EHTESHAM & TEAM* 💕 *Website* www.quran4every1.com *Jazakumallahu khairan kaseera* https://youtube.com/@MaryamEhtesham?feature=share7 *Kindly subscribe channel* 📱 ✨🔸💫🔸💫🔸✨
Signed Jiya Khan
✨🔸💫🔸💫🔸✨ TAFSEER UL QURAN LESSON FOR MONDAY 3RD AUGUST 2026 ✨🔸💫🔸💫🔸✨
Signed Jiya Khan
السلام علیکم و رحمتہ اللہ و برکاتہ بسم اللہ الرحمٰن الرحیم بإذن اللہ تعالٰی 💫 *Wednesday, 29th July 2026* 💫 *Tafseer ul Quran* 💫 *Lesson: 215* 💫 *Topic: Surah Ar Room (20-32)* 💫 *Quiz* ✨🔸✨🔸✨🔸✨🔸✨ ⚜️ *Ayat - 24* سوال1) اللہ موسم اور بارش کی کن دو حکمتوں کا ذکر فرما رہے ہیں؟ 1) Allah mausam aur barish ki kin 2 hikmato ka ziker farma rahey hain? ➖➖➖➖➖➖➖➖➖ ⚜️ *Ayat - 27* سوال2) قیامت کے برحق ہونے کی کیا دلیل …
Signed Jiya Khan
✨🔸💫🔸💫🔸✨ TAFSEER UL QURAN QUIZ FOR WEDNESDAY 29TH JULY 2026 ✨🔸💫🔸💫🔸✨
Signed Jiya Khan
✨🔸💫🔸💫🔸✨ TAFSEER UL QURAN ANSWER KEY FOR TUESDAY 28TH JULY 2026 ✨🔸💫🔸💫🔸✨
Signed Jiya Khan
السلام علیکم و رحمتہ اللہ و برکاتہ بسم اللہ الرحمٰن الرحیم بإذن اللہ تعالٰی 💫 *Tuesday, 14th July 2026* 💫 *Tafseer ul Quran* 💫 *Lesson: 214* 💫 *Topic: Surah Ar Room (1-19)* 💫 *Answer Key* ✨🔸✨🔸✨🔸✨🔸✨ ⚜️ *Ayat - 2* سوال1) ایرانیوں کی جیت پر مشرکین خوش اور مسلمان ناخوش کیوں تھے؟ Q1) Iraniyo ki jeet per mushrikeen khush aur Musalman na khush kiun they? جواب مشرکین مکہ ایرانیوں کی جیت پر خوش تھے کیونکہ وہ بت پر…
Signed Jiya Khan
Showing the 12 most recent of 20 posts we hold for @FQurdu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 212,673 of 1,604,161entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.
“Tafseer-ul-Quran(Detaile” (@FQurdu), 726 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/FQurdu.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.