Channel
@FMwaii
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
425subscribers
-1 since we began measuring on 7 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001625370562 |
|---|---|
| Type | Channel |
| Username | @FMwaii |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 September 2026 |
| Last confirmed live | 9 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 9 September 2026 |
| On Telegram | t.me/FMwaii |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 11:36 | 425 | -1 |
| 7 Sept 2026, 18:23 | 426 | no change |
| 7 Sept 2026, 00:47 | 426 | first reading |
20 posts held, back to 17 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 September 2026 |
|---|---|
| Posts held | 20 (17 May 2026 – 6 September 2026) |
| Views total | 64 |
| Reactions total | 9 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Sept 2026, 18:23 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
42 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 42 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 42 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 May 2026 to 6 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📌الفرق بين كون القدر خيراً وشراً وكونه حلواً ومراً. قال ابن القيم: فإن قيل: فما الفرقُ بين كونِ القَدَرِ خيرًا وشرًّا وكونِه حُلوًا ومُرًّا؟ قيل: الحلاوةُ والمرارةُ تعود إلى مباشرةِ الأسبابِ في العاجِلِ. والخيرُ والشرُّ يرجِعُ إلى حُسنِ العاقبةِ وسُوئِها. فهو حُلوٌ ومُرٌّ في مَبدَئِه وأوَّلِه، وخَيرٌ وشَرٌّ في منتهاه وعاقِبَتِه. وقد أجرى اللهُ سُبحانَه سُنَّتَه وعادتَه أنَّ حلاوةَ الأسبابِ في العاجِلِ تُعقِبُ ال…
❤2
قال التابعي أبو العالية -رحمه الله- : "كنا نسمع الرواية بالبصرة عن أصحاب رسول الله - صلى الله عليه وسلم - فلا نرضى حتى نركب إلى المدينة فنسمعها من أفواههم".
❤4
حدثنا أبو علي محمد بن يوسف قال : حدثنا عبد الرحمن بن خلف ، قال : حدثنا حجاج ، قال : حدثنا حماد بن زيد ، قال : حدثنا خالد الحذاء ، قال : قلت للحسن : يا أبا سعيد! آدم خُلق للأرض أم للسماء ؟ قال(الحسن) : ما هذا يا أبا المبارك ؟ قال(خالد الحذاء) : فقال(الحسن) : خُلق للأرض ، قال(خالد الحذاء) فقلت : أرأيت لو استعصم فلم يأكل من الشجرة ؟ قال(الحسن) : لم يكن له بد من أن يأكل منها ، لأنه للأرض خُلق " . [📚 الإبانة الكبرى]
❤3
﴿ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا ﴾ الحمد لله الذي بنعمته تتم الصالحات، رزقني الله اليوم بعقد زواجي، وأسأل الله أن يبارك لنا، ويؤلف بين قلوبنا، ويجعل بيتنا قائمًا على طاعته، وأن يرزقنا المودة والرحمة.
❤7
من أبرز عيوب التعليم النظامي، و التي تربت عليها أجيال، هي ربط التعلم بجدران المدرسة، أو الجامعة، أو المركز التعليمي، فمتى ما توارت الجدران انقطعت الصلة بالتعلم. حتى الصغار، إذا حدثتهم في العطل عن قراءة قصة أو كتاب، سمعت ردهم المعتاد: "« نحن في عطلة، لقد انتهت الدراسة!» "،لو لم يكن للتعليم النظامي عيب سوى إطفائه شغف التعلم عند الفرد لكفى، و لو لم يكن للتعلم الحر ميزة سوى زرع الدافعية للتعلم على مدار العمر لكفت. علي…
❤1
299 - حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحٍ الضَّبِّيُّ، قَالَ: قَالَ عَطَاءٌ السُّلَمِيُّ لِمَالِكِ بْنِ دِينَارٍ: يَا أَبَا بُحَيْرٍ شَوِّقْنَا. فَقَالَ لَهُ مَالِكٌ: فِي الْجَنَّةِ حَوْرَاءُ يَتَبَاهَى بِهَا أَهْلُ الْجَنَّةِ مِنْ حُسْنِهَا لَوْلَا أَنَّ اللَّهَ عَزَّ وَجَلَّ كَتَبَ عَلَى أَهْلِ الْجَنَّةِ أَنْ لَا يَمُوتُوا لَمَات…
❤2
فتنة الداعيات. كانت فاطمة ابنة الإمام مالك إذا قُرئ على أبيها الموطأ وأخطأ القارئ في حرف، أو زاد أو نقص، تدق الباب، فيقول مالك للقارئ : ارجع فالغلط معك. فيرجع القارئ فيجد الغلط. [📚المدخل لابن الحاج (1/ 215)] عالمة تدق الباب، وجاهلة تفتح قناة على اليوتيوب. ✍🏻الشيخ قاسم أكحيلات.
❤2
قال ابن القيم-رحمه الله-:(وإذا قابلت بصيرته الخفاشية ما بعث الله به محمداﷺ من النور جد في الهرب منه وكاد نوره يخطف بصره فهرب إلى ظلمات الآراء التي هي أنسب به وأولى، كما قيل: خفافيش أعشاها النهار بضوئه** **ووافقها قطع من الليل مظلم) [اجتماع الجيوش الإسلامية، ص٣٣] وقال:(أين الشبه النافية لعلو الله على خلقه وتكلمه بمشيئته وتكليمه لخلقه، ولصفات كماله ولرؤيته بالأبصار في الدار الآخرة، ولقيام أفعاله به إلى براهين نبوته وص…
❤1
قال ابن القيم : "والرجل الغيور يجنب أهله سماع الغناء، فكم من حرة صارت بالغناء من البغايا، وكم من حرٍ أصبح به عبدًا للصبيان والصبايا، وكم من غيور تبدل به اسمًا قبيحًا بين البرايا، وكم من معافى تعرض له فحلَّت به أنواع البلايا ". ___ قال يزيد بن الوليد لقومه بني أمية: "يا بني أمية، إياكم والغناء، فإنه ينقص الحياء، ويزيد الشهوة، ويهدم المروءة، وإنه لينوب عن الخمر، ويفعل ما يفعل المسكر، فإن كنتم لابد فاعلين فجنبوه النسا…
❤2
«وكان النبيﷺ يحقق التوحيد ويعلمه لأمته، حتى قال له رجل: ماشاء الله وشئت، فقال: أجعلتني لله ندا» [📚 مجموع الفتاوى لابن تيمية]
❤1
كل عام وأنتم بخير تقبل الله منا ومنكم صالح الأعمال، وأعاده علينا وعلى أهل السنة بالخير، وعلى كل مشرك بالشر. وأخزى الله فيه وجوه المشركين، وأهل البدع وأذلهم.
❤3
قال الأوزاعي رحمه الله :"أدركت أقواماً كانوا يخبئون الحاجات ليوم عرفة ليسألوا الله بها".
❤2
Showing the 12 most recent of 20 posts we hold for @FMwaii. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“وعي” (@FMwaii), 425 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/FMwaii.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.