Channel
@El_Hashimy1
On this record: Topic · Previous handles · Growth · Engagement · Posts · Citations · Cite this entry
183subscribers
+140 since we began measuring on 19 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004459921998 |
|---|---|
| Type | Channel |
| Username | @El_Hashimy1 |
| Created | Between 1 June 2026 and 31 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 19 September 2026 |
| Last confirmed live | 7 October 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 7 October 2026 |
| On Telegram | t.me/El_Hashimy1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 7 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
@El_Hashimy1 was previously reachable at this handle, before switching to its current one. This says nothing about who or what answers at the old handle today — only that this channel no longer does.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Oct 2026, 08:38 | 183 | +45 |
| 3 Oct 2026, 01:22 | 138 | +17 |
| 26 Sept 2026, 08:38 | 121 | +78 |
| 19 Sept 2026, 16:22 | 43 | first reading |
39 posts held, back to 17 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 October 2026 |
|---|---|
| Posts held | 39 (17 September 2026 – 2 October 2026) |
| Views total | 4,273 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 3 Oct 2026, 01:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
- يا معشر النساء، اتقين الله في أنفسكن، واحذرن من الانسياق وراء الفتن وأسباب التبرج والتساهل في الحياء؛ فإن العبد قد يَزلّ به قدم بعد قدم حتى لا يشعر بما آل إليه حاله. فاحفظن دينكن وحياءكن، واستمسكن بما عصم الله به من الفتن، فإن السلامة في لزوم التقوى والبعد عن أسباب الفتنة. فَإِنَّ النِّسَاءَ كَأَنَّهُنَّ فِي سَلْفَعَةٍ، إِلَّا مَنْ عَصَمَهَا اللَّهُ مِنْهُنَّ.
- اللهمّ فرّج عن جميع عبادك المستضعفين القابعين في السّجون بغير حقّ في كلّ بقاع الأرض. صبراً أيا أسيراً، ستفكّ القيود رغماً عن سجّانك وستخرج مرفوع الرّأس، وحسبُك أنّك ما سُجنت إلّا لدفاعك عن دين ربّك، وكلُّ شيءٍ يهون في سبيل اللّٰه..!! أسرانا إن نسيناكم فـ اللّٰه لن ينساكم.
- 『 حديث ينبغي لكل امرأة موحّدة الخوف منه! 』 كنت قد تحدثت سابقًا عن مواقع هتك الحياء، ونظرة الرجال للنساء الموجودات في هذه المواقع، مما يخفيه كثير من الرجال بشكل صريح، ولكن استوقفني حديث يشبه قول الشاعر: «يَصرَعنَ ذا اللُّبِّ حَتَّى لا حَراكَ بِهِ وَهُنَّ أضعَفُ خَلقِ اللهِ أركانًا» فالمرأة وُضعت فيها خصائص أنثوية جبلية، وهي لا تُلام على ذلك، ومن هذه الخصائص قوة ميل الرجال إليها، حتى يصل الرجل «الحازم» إلى فقد عقله…
- حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ، ثنا مُحَمَّدُ بْنُ أَبِي حَمَّادٍ، ثنا يَحْيَى بْنُ الضُّرَيْسِ عَنْ أَبِي سِنَانٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ بُكَيْرِ بْنِ الأَخْنَسِ قَالَ: «مَا أَتَى يَوْمُ الْجُمُعَةِ عَلَى أَحَدٍ وَهُوَ لَا يَعْلَمُ أَنَّهُ يَوْمُ جُمُعَةِ إِلا كُتِبَ مِنَ الْغَافِلِينَ». 📚 . تفسير ابن أبي حاتم
『 لَعَلَّكَ تُرَائِي مِنْ ثَلَاثِينَ سَنَة! 』 قال أبو نعيم في «الحلية»: أَخْبَرَنَا جَعْفَرٌ فِي كِتَابِهِ، وَحَدَّثَنِي عَنْهُ مُحَمَّدٌ، حَدَّثَنِي الْجُنَيْدُ قَالَ: سَمِعْتُ السَّرِيَّ، يَقُولُ: «خَفِيَتْ عَلَيَّ عِلَّةٌ ثَلَاثِينَ سَنَةٍ، وَذَلِكَ أَنَّا كُنَّا جَمَاعَةً نُبَكِّرُ إِلَى الْجُمُعَةِ، وَلَنَا أَمَاكِنُ قَدْ عُرِفَتْ بِنَا، لَا نَكَادُ أَنْ نَخْلُوَ عَنْهَا، فَمَاتَ رَجُلٌ مِنْ جِيرَانِنَا يَوْمَ…
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قال عبد الله بن أحمد الشيباني في «السنة» : قال أحمد رحمه الله: (وَلَسْتُ بِصَاحِبِ كَلَامٍ وَلَا أَرَى الْكَلَامَ فِي شَيْءٍ مِنْ هَذَا إِلَّا مَا كَانَ فِي كِتَابِ اللَّهِ عز وجل أَوْ فِي حَدِيثٍ عَنِ النَّبِيِّ ﷺ أَوْ عَنْ أَصْحَابِهِ أَوْ عَنِ التَّابِعِينَ، فَأَمَّا غَيْرُ ذَلِكَ فَإِنَّ الْكَلَامَ فِيهِ غَيْرُ مَحْمُودٍ ) أسأل الله أن يُميتنا على هذا، عقيدةً صافيةً خاليةً من زندقةِ الكلام!
قَنَـاة | الهَــاشِـــمِي. pinned «السَّلامُ عليكم ورحمةُ اللهِ وبركاته؛ حَيّاكمُ الله، نظرًا لحذف القناة العلمية العامة الثانية، فقد تقرر ـ بإذن الله تعالى وتوفيقه ـ الاعتماد على هذه القناة لتكون قناةً علميةً عامة، لا يقتصر محتواها على بابٍ واحد أو فنٍّ بعينه. وعليه، فقد تم تغيير اسم القناة…»
السَّلامُ عليكم ورحمةُ اللهِ وبركاته؛ حَيّاكمُ الله، نظرًا لحذف القناة العلمية العامة الثانية، فقد تقرر ـ بإذن الله تعالى وتوفيقه ـ الاعتماد على هذه القناة لتكون قناةً علميةً عامة، لا يقتصر محتواها على بابٍ واحد أو فنٍّ بعينه. وعليه، فقد تم تغيير اسم القناة من «قِــوَام» إلى: قَنَـاة | الهَــاشِـــمِي لتكون هذه القناة بإذن الله مجالًا عامًا لتناول مختلف أبواب العلم الشرعي وعلوم الشريعة، وما يتصل بها من مسائل وفوا…
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التسليم رأس مال المرأة المسلمة تجاه الأفكار النسوية الإلحادية 👆
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Showing the 12 most recent of 39 posts we hold for @El_Hashimy1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 October 2026 — this entry's latest reading, not the date you are reading this.
“قَنَـاة | الهَــاشِـــمِي.” (@El_Hashimy1), 183 subscribers as measured 7 October 2026. Telegram Register, tgregister.com/channel/El_Hashimy1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.