Channel
@Ejmaat_raodh
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
67subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002874254928 |
|---|---|
| Type | Channel |
| Username | @Ejmaat_raodh |
| Created | 16 June 2025 — measured — dated from the channel’s first post |
| First recorded | 10 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 5 times, most recently 16 September 2026 |
| On Telegram | t.me/Ejmaat_raodh |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 05:37 | 67 | -1 |
| 10 Aug 2026, 00:32 | 68 | no change |
| 8 Aug 2026, 08:31 | 68 | first reading |
11 posts held, back to 16 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 2 July 2025. An engagement rate over an empty window would be a number about nothing.
5 reactions across 4 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 4 | 80.0% | |
| ❤ | 1 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 11 most recent posts we hold, published 16 June 2025 to 2 July 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
-٨- كتاب الطهارة: باب الغُسل: (وجوب الغُسل من الحيض والنفاس): والخامس [من موجبات الغسل]: (حيضٌ، و)، السادس: (نِفاسٌ)، "ولا خلاف في وجوب الغسل بهما"؛ قاله [ابنُ قُدامةَ] في المُغني. الروض المربع | طـ. ركائز ١٢٣ / ١
👍1
Sticker, posted without a caption
-٧- كتاب الطهارة: باب نواقض الوضوء: (نقضُ الجنونِ والإغماءِ والسُّكْرِ كثيرِهِ ويسيرِهِ الوضوءَ): وعُلم من كلامه [أي الحَجَّاوي]: أن الجنون والإغماء والسكر ينقض كثيرُها ويسيرُها [الوضوءَ]؛ ذكره [البرهان ابن مفلح] في «المبدع [شرح المقنع]» إجماعا. الروض المربع | طـ. ركائز ١١٤ / ١
👍1
-٦- كتاب الطهارة: باب السواك وسنن الوضوء: (من سنن الوضوء: التيامُن): (و) من سننه: (التيامن)؛ بلا خلاف. الروض المربع | طـ. ركائز ٩٥ / ١
👍2
-٥- كتاب الطهارة: [مسائل المياه]: (التوضؤ بالماء الطهور والطاهر حين اشتباههما): (وإنْ اشتبهَ) [ماءٌ] طهورٌ (بـ[ماءٍ] طاهرٍ) أمكنَ جعلهُ طهورًا بهِ أم لا؛ (توضأَ منهما وُضوءًا واحدًا)، ولو مع طَهورٍ بيقين؛ (مِن هذا غَرفةً ومن هذا غَرفة)، ويَعُمُّ بكل واحدةٍ من الغَرفتين المحل، (وصلى صلاةً واحدة)؛ قال [ابنُ قدامةَ] في المُغني و[ابن أبي عمر في] الشرح [الكبير]: "بغير خلافٍ نعلمه!". الروض المربع | طـ. ركائز ٧٣ / ١
-٤- كتاب الطهارة: [مسائل المياه]: (في أن الماء المتغير بنجاسةٍ يكون نجسًا سواءٌ كان الماء قليلًا أو كثيرا): (والنجِسُ: ما تغير بنجاسةٍ) قليلًا كان أو كثيرا، وحكى ابن المنذر الإجماع عليه. الروض المربع | طـ. ركائز ٧١ / ١
-٣- كتاب الطهارة: [مسائل المياه]: (طهورية الماء الكثير المخالطِ البولَ والعذرة؛ الذي يشق نزحه؛ مالم يتغير): (أو خالطه البول أو العذرة) من آدمي (ويشق نزحه كمصانع طريق مكةَ فطهورٌ) مالم يتغير؛ قال [ابن أبي عمر] في الشرح [الكبير]: "لا نعلم فيه خلافًا!". الروض المربع | طـ. ركائز ٦٧ / ١
❤1
-٢- كتاب الطهارة: [مسائل المياه]: (عدم كراهة الماء الطهور المتغير بريح المَيْتة المجاورة): (أو) تغير [الماء الطهور] (بمجاورة ميتةٍ) أي بريحِ ميتةٍ إلى جانبه فلا يكره؛ قال [البرهان ابن مفلح] في المبدع: "بغير خلافٍ نعلمه!". الروض المربع | طـ. ركائز ٦٤ / ١
-١- كتاب الطهارة: [مسائل المياه]: (عدم كراهة الماء الآجن): (وإنْ تغير [الماء الطهور] بمُكثه) أي: بطول إقامته في مقره، وهو الآجن؛ لم يُكره؛ لأنه ﷺ توضأ بماءٍ آجن، وحكاه ابن المنذر إجماع مَن يَحفظ قولَهُ مِن أهل العلم سوى ابنِ سِيرين! الروض المربع | طـ. ركائز ٦٤~٦٣ / ١
بسم الله الرحمن الرحيم قناة لتجريد إجماعات الروض المربع الفقهية، والمعتمد طبعة ركائز ذات المجلدين.
Channel created
Showing the 11 most recent of 11 posts we hold for @Ejmaat_raodh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“إجماعات «الروض المربع» الفقهية” (@Ejmaat_raodh), 67 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/Ejmaat_raodh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.