Channel
@E2EVV
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
155subscribers
-5 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001470987525 |
|---|---|
| Type | Channel |
| Username | @E2EVV |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 4 October 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 4 October 2026 |
| On Telegram | t.me/E2EVV |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 16:20 | 155 | -2 |
| 10 Sept 2026, 06:57 | 157 | -1 |
| 17 Aug 2026, 10:28 | 158 | -2 |
| 8 Aug 2026, 21:00 | 160 | no change |
| 8 Aug 2026, 20:47 | 160 | first reading |
20 posts held, back to 10 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
❐التوحيد > هو الغاية من خلق الإنس والجن: قال الله تعالى: ﴿وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ﴾ [الذاريات : 56] > هو أصل دعوة الرسل: قال سبحانه: ﴿وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ﴾ [الأنبياء : 25] > لا يُقبل عمل إلا بالتوحيد: قال رسول الله صلى الله عليه وسلم: قال الله تبارك وتعالى: ”أَنَا أَغْنَى الشُّرَكَاءِ عَنْ ال…
Signed محمُود
Photo, posted without a caption
Signed محمُود
لا تَصِلْ كلمة « آمين » بشيء قال الإمام ابن رجب رحمه الله : « ولا يُستحب أن يَصِلَ "آمين" بذِكرٍ آخر، مثل أن يقول : آمين يا رب العالمين؛ لأنه لم تأتِ به السُّنَّة ». 📚 شرح البخاري (4/389) "
Signed محمُود
🔖🖇 ومن نواقض الإسلام، ومبطلات الإيمان المنتشرة في هذا الزمان: سب الله أو سب الدين أو سب رسول الله أو سب الأنبياء أو الطعن فيهم: - قال تعالى: ﴿ إِنَّ الَّذينَ يُؤذونَ اللَّهَ وَرَسولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنيا وَالآخِرَةِ وَأَعَدَّ لَهُم عَذابًا مُهينًا ﴾ [الأحزاب: 57] - قال تعالى: ﴿ وَإِن نَكَثوا أَيمانَهُم مِن بَعدِ عَهدِهِم وَطَعَنوا في دينِكُم فَقاتِلوا أَئِمَّةَ الكُفرِ إِنَّهُم لا أَيمانَ لَهُم لَعَل…
Signed محمُود
مِنْ شِرَارِ النَّاسِ : - حَدَّثَنَا مُعَاوِيَةُ ، حَدَّثَنَا زَائِدَةُ ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ مِنْ شِرَارِ النَّاسِ مَنْ تُدْرِكُهُ السَّاعَةُ وَهُمْ أَحْيَاءٌ، وَمَنْ يَتَّخِذُ الْقُبُورَ مَسَاجِدَ ". 📖 مسند الإمام احمد
Signed محمُود
فتنة التكفير للعلامة محمد ناصر الدين الألباني قرظ له الشيخ عبد العزيز بن عبد الله بن باز شرحها فضيلة الشيخ محمد بن صالح العثيمين -رحمهما الله-.
Signed محمُود
⬅️كرر هذا الدعاء : " اللهّم أصلحني قبل الوفاة، وأحَسن خاتمتي، و توفني وانت راضٍ عني، وسخر لي من يدعو لي بعد وفاتي."
Signed محمُود
📍أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ وَأَتُوبُ إِلَيْهِ
Signed محمُود
﴿وَإِذا سَأَلَكَ عِبادي عَنّي فَإِنّي قَريبٌ أُجيبُ دَعوَةَ الدّاعِ إِذا دَعانِ﴾
Signed محمُود " أبُو وِسَام "
قال الشيخ ابن عثيمين - رحمه الله - : " والله ليأتين عليك يوم تتمنى أن في صحيفتك تسبيحة، أو تحميدة، أو تكبيرة، أو تهليلة ". مجموع فتاوى (٢٦٩/٢٢
Signed محمُود " أبُو وِسَام "
ذوُ النيّة الصّافية ، لا ينقطع ربيعَــه .
اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ..
Signed محمُود " أبُو وِسَام "
Showing the 12 most recent of 20 posts we hold for @E2EVV. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“سَلفي .” (@E2EVV), 155 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/E2EVV.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.