ترقبوا الدرس القادم إن شاء الله تعالى
❤20👍2🔥2

Channel
@Dr_AlHasani1
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Cite this entry
462subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003659576588 |
|---|---|
| Type | Channel |
| Username | @Dr_AlHasani1 |
| Description | ندعو لكمال التوجه الإنساني؛ بفكره المستقر، وقلبه المنّور، وسلوكه العالي، فهي وسيلة إعلامية دعوية، تعمل على إنشاء جيل من |
| Created | Between 1 December 2025 and 30 March 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Dr_AlHasani1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 04:00 | 462 | no change |
| 11 Aug 2026, 03:47 | 462 | first reading |
20 posts held, back to 30 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 July 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
327 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 97.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 318 | 97.2% | |
| 👍 | 4 | 1.22% | |
| 🥰 | 3 | 0.917% | |
| 🔥 | 2 | 0.612% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 327reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 March 2026 to 15 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ترقبوا الدرس القادم إن شاء الله تعالى
❤20👍2🔥2
Photo, posted without a caption
❤17
اختبار الدرس التاسع السؤال الرابع ممن يرى وجوب التمذهب، ونسبه إلى متأخرى الأصوليين ............... .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤6
اختبار الدرس التاسع السؤال الثالث ممن قال بمنع التمذهب .................. .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤5
اختبار الدرس التاسع السؤال الثاني شخص يقول أنا حنبلي أدرس المذهب وأتعلم أدلته وأعمل به ما لم أجد نصًا صريحًا مخالفًا للمذهب .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤5
اختبار الدرس التاسع السؤال الأول شخص يقول أنا حنفي لا أصلي خلف الشافعية ولا أزورهم فهذا .................. .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤5
📢 إعلان يسُرنا أن نضع بين أيديكم أيها الكرام الدرس التاسع من سلسلة دروس الفقه (فقرة التأهيل)، ضمن أنشطة المدرسة الربانية المباركة. 🎧 الموضوع: (التمذهب) 🎙️ الشرح والبيان: الدكتور/ عبد الله بن مولانا الشيخ عباس الحسني. ⏱️ المدة: [22 دقيقة]. نسأل الله أن يرزقنا الفقه في الدين، وأن يلحقنا بركب العلماء العاملين.🤲🏻
❤11👍1
ترقبوا اليوم إن شاء الله تعالى الدرس التاسع من الدروس التأهيلية (التمذهب) ونسأل الله تعالى القبول والإخلاص 💚
❤9👍1
اختبار الدرس الثامن السؤال السادس امتد دور التنقيح والتحرير في مذهب الحنابلة إلى ............. .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤9
اختبار الدرس الثامن السؤال الخامس صاحب كتاب الروايتين والوجهين ........................ .
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
❤7
اختبار الدرس الثامن السؤال الرابع صاحب مقولة: ما رأيت أحدًا أفقة ولا أورع من أحمد بن حنبل........
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤8
اختبار الدرس الثامن السؤال الثالث صاحب مقولة ( أحمد إمام في ثمان خصال ..................... .) .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤10
Showing the 12 most recent of 20 posts we hold for @Dr_AlHasani1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The 6 most recent of 10 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
اختبار الدرس التاسع السؤال الرابع ممن يرى وجوب التمذهب، ونسبه إلى متأخرى الأصوليين ............... .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
اختبار الدرس التاسع السؤال الثالث ممن قال بمنع التمذهب .................. .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
اختبار الدرس التاسع السؤال الثاني شخص يقول أنا حنبلي أدرس المذهب وأتعلم أدلته وأعمل به ما لم أجد نصًا صريحًا مخالفًا للمذهب .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
اختبار الدرس التاسع السؤال الأول شخص يقول أنا حنفي لا أصلي خلف الشافعية ولا أزورهم فهذا .................. .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
اختبار الدرس الثامن السؤال السادس امتد دور التنقيح والتحرير في مذهب الحنابلة إلى ............. .
Shares as published. No per-option vote count is published by Telegram, so none is shown.
اختبار الدرس الثامن السؤال الخامس صاحب كتاب الروايتين والوجهين ........................ .
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 30 March 2026 to 15 July 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Citation-graph rank — 754,260 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“د. عبد الله الشيخ عباس الحسني” (@Dr_AlHasani1), 462 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/Dr_AlHasani1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.