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Telegram profile photo for دار الحديث السكرية

Channel

دار الحديث السكرية

@DaralHadithalSukkariyya

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

1,063subscribers

+27 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002116088506
TypeChannel
Username@DaralHadithalSukkariyya
CreatedBetween 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live18 September 2026
Measurements held11
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/DaralHadithalSukkariyya

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,0361,0651,050.511 August 2026 — 1,036 subscribers11 August 2026 — 1,036 subscribers15 August 2026 — 1,042 subscribers18 August 2026 — 1,043 subscribers21 August 2026 — 1,044 subscribers25 August 2026 — 1,051 subscribers28 August 2026 — 1,056 subscribers31 August 2026 — 1,059 subscribers9 September 2026 — 1,063 subscribers13 September 2026 — 1,065 subscribers18 September 2026 — 1,063 subscribers1,06311 August 202618 September 2026
11 measurements spanning 38 days, net +27. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,032–1,069 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 07:001,063-2
13 Sept 2026, 21:401,065+2
9 Sept 2026, 19:411,063+4
31 Aug 2026, 19:481,059+3
28 Aug 2026, 11:061,056+5
25 Aug 2026, 05:221,051+7
21 Aug 2026, 19:161,044+1
18 Aug 2026, 13:431,043+1
15 Aug 2026, 12:571,042+6
11 Aug 2026, 15:321,036no change
11 Aug 2026, 00:161,036first reading

Engagement

20 posts held, back to 24 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 29s
Average length
1m 29s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

103 reactions across 13 posts, in 2 distinct kinds. The most used accounts for 92.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
9592.2%
💔87.77%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 103 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 24 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

10 Aug 2026, 23:06 UTC23 views2 reactionsread 11 August 2026
Photo

يا أهل القران أوتروا، فإن الله وتر يحبّ الوتر

2

9 Aug 2026, 16:13 UTC110 views10 reactionsread 11 August 2026

A Personal Reflection I once went to one of the Mashayikh for advice. After teaching for some time, I noticed a pattern: the students I had the most hope for, the ones I felt certain would go far and benefit others, would often be the ones to quit. It started to weigh on my own passion for teaching. He told me something I’ve carried ever since: your job as a teacher is to teach everyone to the best of your ability.

10

9 Aug 2026, 16:09 UTC81 views4 reactionsread 11 August 2026
Forwarded from @hanbaliakh

A powerful reminder for every teacher: Never belittle or give up on a student. Sometimes a teacher may naturally focus more on certain students and invest more time and energy into them, while neglecting others because they feel they may not go very far. But the story of al-Rabīʿ with Imam al-Shāfiʿī teaches us otherwise. The student you least expect to go far may be the very student whom Allah places barakah in an

4

9 Aug 2026, 14:02 UTC123 views6 reactionsread 11 August 2026

There have been a lot of questions surrounding the course, so I’ll answer some here, in shā’ Allāh: 1. Attendance: The class is open to both brothers and sisters. 2. Live sessions: Anyone who cannot attend the live sessions can simply watch the recordings, but will still be required to complete everything else, such as assignments and tests. 3. Flexibility: If you have a lot on your plate, the course is flexibl

6

8 Aug 2026, 22:06 UTC140 views7 reactionsread 11 August 2026

One of the Mashayikh I highly respect recently told me that he prefers reading the books of Imam al-Ghazali over those of Ibn Qayyim for tazkiyah, due to Ghazali’s beautiful style of writing and how his words touch the heart. I found this claim a bit far-fetched as everyone knows Ibn Qayyims level in this field until I recently sat down and read some of Imam al-Ghazali’s works on the subject and was amazed. I would

7

8 Aug 2026, 16:09 UTC305 views9 reactionsread 11 August 2026
Photo

‎بسم الله الرحمن الرحيم After many requests, I’ve finally decided to start an Arabic course for those interested in learning, in shā’ Allāh — starting with Bayna Yadayk, Book One. All the details regarding the course can be found in the Google Form below. As this course will be interactive, spots will be limited. If you or a loved one are interested in learning the language, this in shā’ Allāh will be a good opportu

9

7 Aug 2026, 00:27 UTC166 views11 reactionsread 11 August 2026
Forwarded from @academiakashmiriyyahPhoto

❝Five books which, if you devote yourself to them, will benefit you greatly in understanding the principles of the Shari'ah, its foundations, its rulings and its objectives, and will give you a strong ability to properly understand what comes from Allah and His Messenger ﷺ: - al-Risalah by al-Shafi'i - al-Qawa'id al-Nuraniyyah by Ibn Taymiyyah - I'lam al-Muwaqqi'in by Ibn al-Qayyim - al-Muwafaqat by al-Shatibi - al-

11

5 Aug 2026, 20:19 UTC187 views10 reactionsread 11 August 2026
Photo

It is said that many mosques in Damascus had the following written at their entrance: نويت الإعتكاف في هذا المسجد مادمت فيه “I intend itikaf (spiritual retreat) in this masjid for as long as I remain in it.” This reminds us that a person’s intention is always what can increase them in khayr. When you take a shower, make the intention of ghusl. When you brush your teeth, make the intention of following the sunnah.

10

Showing the 12 most recent of 20 posts we hold for @DaralHadithalSukkariyya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“دار الحديث السكرية” (@DaralHadithalSukkariyya), 1,063 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/DaralHadithalSukkariyya.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.