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Channel

رَواق | Ravāq

@Culture_ravaq

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

675subscribers

+23 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003068328566
TypeChannel
Username@Culture_ravaq
CreatedBetween 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live3 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 3 September 2026
On Telegramt.me/Culture_ravaq

Growth

652677664.57 August 2026 — 652 subscribers8 August 2026 — 652 subscribers14 August 2026 — 659 subscribers21 August 2026 — 670 subscribers27 August 2026 — 677 subscribers3 September 2026 — 675 subscribers6757 August 20263 September 2026
6 measurements spanning 27 days, net +23. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 648–681 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
3 Sept 2026, 10:49675-2
27 Aug 2026, 23:43677+7
21 Aug 2026, 07:43670+11
14 Aug 2026, 21:57659+7
8 Aug 2026, 02:46652no change
7 Aug 2026, 17:50652first reading

Engagement

8 posts held, back to 29 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

69 reactions across 8 posts, in 2 distinct kinds. The most used accounts for 88.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
6188.4%
👍811.6%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 8 of the 8 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 69 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 8 most recent posts we hold, published 29 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 13:01 UTC90 views7 reactionsread 8 August 2026
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در توصیف مسیر لشکر اسکندر مقدونی از آربلا (اربیل) به سوی بابل در سال ۳۳۱ پیش از میلاد، مورخ رومی کورتیوس تأکید می‌کند که مناطق واقع در شرق دجله، صرفاً بخشی از سرزمین عربستان هستند ژان رتسو می‌نویسد: در دوره بین فتح غزه در سال 332 و بازگشت نئارخوس از هند در سال 325، ما فقط یک بار درباره عربستان می‌شنویم، آن هم در نوشته‌های کورتیوس، زمانی که او مسیر طی شده توسط اسکندر پس از تسلیم آربلا در آشور را شرح می‌دهد: به نظر

6👍1

6 Aug 2026, 09:43 UTC65 views6 reactionsread 8 August 2026
File

تقویم و ساعت نبطی 📚 | ALZOUBI, M. THE NABATAEAN TIMING SYSTEM. Acta Orientalia Academiae Scientiarum Hung. Volume 69 (3), 301 – 309 (2016) @Culture_ravaq

6

6 Aug 2026, 09:42 UTC65 views6 reactionsread 8 August 2026
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ساعت آفتابی نبطی این ساعت با گذر روز و زاویه آفتاب اعداد را نشان می‌داد، یک طرح مشابه با ساعت امروزی مطابق آن در تصویر دیگر قرار داده شده است این ساعت در نزدیکی هگرا در طول ساخت راه‌آهن حجاز یافت شد و قدمت آن به قرن اول میلادی برمی‌گردد؛ در زیر ساعت یک کتیبه با نگاره mnš br ntn šlm وجود دارد که مالک عرب آنرا نشان میدهد. 📚 | ALZOUBI, M. THE NABATAEAN TIMING SYSTEM. Acta Orientalia Academiae Scientiarum Hung. Volume

5👍1

4 Aug 2026, 11:54 UTC150 views9 reactionsread 8 August 2026
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ریشه‌یابی نام پادشاهان آدیابن: نام های عربی-آرامی میان شاهان آشور در عصر اشکانی از 19 نام ثبت‌شده برای 21 فرد از آدیابن، 6 نام ایرانی (مونوبازوس، بازایوس، ایزاتس، آرتاکسارس، آلکود/آلکور، اوستاناق، اردشیر) 2 نام یونانی (هلنه، گراپته) 6 نام سامی (عبدیسار، یعقوب، خاگیراس ناباتایوس، عقبا، تلو) هستند. ریشه‌ی دو نام (کندایوس، مبارساپس) نامشخص است. نتایج: 1) نام‌های ایرانی در میان مردان نخبه و شاهان آدیابنه غالب بود ک

8👍1

3 Aug 2026, 17:14 UTC553 views9 reactionsread 8 August 2026
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کتیبه‌شناسی و سواد: بازخوانی وضعیت فرهنگی عربستان باستان در پژوهش مک‌دونالد بررسی‌های انجام‌شده توسط جرالدین کینگ و دیگران در بیابان حِسْمی (Ḥismā) در جنوب اردن، که تاکنون حداقل ۵۰۰۰ متن در آن ثبت شده است، نشان می‌دهد که این منطقه از اردن و شمال‌غرب عربستان سعودی، تمرکز اصلی این کتیبه‌ها را در خود دارد، هرچند به‌طور طبیعی تعداد کمتری از آن‌ها در منطقه‌ای بسیار وسیع‌تر پراکنده هستند. در مقاله‌ای اخیر، جرالدین کینگ و

7👍2

30 Jul 2026, 16:40 UTC193 views10 reactionsread 8 August 2026

ملوانان سوری و عرب در ناوگان امپراتوری روم؛ شواهدی از کتیبه‌های میسِنوم والریوس ماکسیموس، سرباز ناوگان پراتوریایی میسِنوم، در ناوگروه سوم «رِنو»، اصالتاً اهل سوریه. CIL X 3414 (میسِنوم): لوسیوس [یولیوس] والنس، دوبلکاریوس (دارای حقوق مضاعف) سنگ‌تراش از ناوگان پراتوریایی میسِنوم، اصالتاً اهل سوریه. CIL X 3652 (میسِنوم): مارکوس والریوس مارتسینوس، در ناوگروه سوم «ونوس»، اصالتاً سوری. CIL X 3407 (میسِنوم): مارکوس والر

9👍1

30 Jul 2026, 16:40 UTC597 views10 reactionsread 8 August 2026
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ملوانان سوری و عرب در ناوگان امپراتوری روم؛ شواهدی از کتیبه‌های میسِنوم 📚 | Sylloge inscriptionum Graecarum et Latinarum Upsaliensis, The Greek and Latin inscriptions in the Collections of Uppsala University, with translation and commentary by Christer Henriksén @Culture_ravaq

10

29 Jul 2026, 06:27 UTC667 views12 reactionsread 8 August 2026
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التنقیط (نقطه گذاری) در متون عربی پیش از اسلام: توضیح تکمیلی و نتیجه‌گیری نقطه‌گذاری نزد عرب‌های نبطی نیز شناخته‌شده بود، به گونه‌هایی که کتیبه‌ها نشان دادهاند نبطی‌ها با نقطه‌گذاری آشنایی داشته‌اند. این سلسه پست نیز بر این تأکید دارد که نقطه‌گذاری پیش از اسلام نه تنها در میان عرب‌های حجاز، بلکه در سنت نگارشی نبطی‌ها (که خط عربی متأخر از آن تکامل یافت) نیز وجود داشته است. [Click 1] [Click 2] [ Click3] بنابراین،

10👍2

Showing the 8 most recent of 8 posts we hold for @Culture_ravaq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.

“رَواق | Ravāq” (@Culture_ravaq), 675 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/Culture_ravaq.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.