ጥንታዊው የሥላሴ ትምህርት፡ ሥልታዊ እና ሜታፊዚካዊ ትንተና https://youtube.com/watch?v=Y0o2YHLNfLs&si=jwCzpd8O2P1pAqjS
❤6
Signed David

Channel
@Classical_Protestant
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
713subscribers
+42 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002227187720 |
|---|---|
| Type | Channel |
| Username | @Classical_Protestant |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Classical_Protestant |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 10:41 | 713 | +5 |
| 8 Sept 2026, 06:57 | 708 | +9 |
| 31 Aug 2026, 01:57 | 699 | +18 |
| 23 Aug 2026, 17:03 | 681 | +6 |
| 16 Aug 2026, 14:12 | 675 | +4 |
| 8 Aug 2026, 02:33 | 671 | no change |
| 7 Aug 2026, 17:43 | 671 | first reading |
12 posts held, back to 26 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 12 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
59 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 69.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 41 | 69.5% | |
| 🔥 | 11 | 18.6% | |
| 👍 | 6 | 10.2% | |
| ❤🔥 | 1 | 1.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 12 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 59 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 12 most recent posts we hold, published 26 June 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ጥንታዊው የሥላሴ ትምህርት፡ ሥልታዊ እና ሜታፊዚካዊ ትንተና https://youtube.com/watch?v=Y0o2YHLNfLs&si=jwCzpd8O2P1pAqjS
❤6
Signed David
እኛ የነገረ መለኮት ዲፕሎማ ሳንማር ወንድማችን ዳኒ እውነት ለሁሉ PHDኡን ሊጨርስ ነው🥰 እናም የዶክትሬት ትምህርቱን ለመጨረስ የሆነ የገንዘብ እርዳታ አስፈልጎታል። ለዚህ የሁላችንም ትብብር ይፈልጋል። ምናልባት ዳኒ እውነት ለሁሉን ለማታውቁ ወዳጆች ዳኒ በእቀበተ እምነት አገልግሎት ውስጥ ለረጅም ጊዜ የቆየና የእውነት ለሁሉ ዌብሳይት መሥራችና አርታዒ ወንድማችን ነው። እስልምናና ሌሎች የኑፋቄ ትምህርቶችን በመመከት የሚታወቅ አመለ ሸጋ ወንድማችን ነው። በዚህም ሁለት አማራጮችን ተከትላችሁ እርዳታችሁን ለወንድማችን ማድረስ ትችላላችሁ... ውጪ ላላችሁ ወዳጆቻችን በዚህ የgofundme ገጽ በመግባት የምትችሉትን እንድታደርጉ በፍቅር እንጠይቃችኋለን....…
❤2
Signed Ermias ✠
W!🔥 አይ Orthobros....ዩቱዩብ ላይ ያሉ Apologistቶች አንዳንዴ ያስቁኛል ስፔሻሊ "Cleaved By Antiquity" ሚባል ልጅ lol videoው ላይ ሙሉ ለሙሉ በሚባል ደረጃ በAnglicanism ላይ ደግሞ የመለሳቸው መልሶች!🔥 https://youtu.be/1TLP2qKSpT4?si=ipl6_yoy3_LKtxC1
🔥2
Signed David
የጥንቱን ሃይማኖት? ጆን ኖክስ:፦ "በእግዚአብሔር ሃይማኖት ውስጥ የሰው አእምሮ የፈለሰፈው አምልኮ፣ ማክበር ወይም አገልግሎት ሁሉ ያለ እግዚአብሔር ግልጽ ትዕዛዝ ከሆነ ጣዖት አምልኮ ነው።"[1] የዚህን ታላቅ ፕሮቴስታንት ሐዳሲ ንግግር ያስተዋለ የትኛውም በፕሮቴስታንት ጥላ ውስጥ ያለ ሰው በቀጣይ ሚያስተውለው ወንጌላዊያን አብያተ ክርስቲያናት የገቡበትን ችግር ታሪካዊነቱ ቀርቶ መጽሐፍ ቅዱሳዊ ያልሆነ የአምልኮ ስርአት ችግር ነው።[ይህ ችግር በተለያዩ ቦታዎች የሚደረጉ ቅጥ ያጣ ፈንጠዝያን ጨምሮ የሚያካትት ነው።] ይህን ችግር ግን በታሪካዊው ወይም በክላሲካል ፕሮቴስታንት መነጽር ስናየው የቀድሞው መጽሐፍ ቅዱሳዊ መሠረት ባለው በቤተክርስቲያናዊ አስተምህሮ…
❤4🔥3❤🔥1
Signed David
ፕሮቴስታንት ሆኜ ለምን ቆያለሁ? እንዴት በተለያዩ ትራዲሽን ውስጥ ያለውን ክርስትና የቱን ልምረጥ? አንዱና ብዙ ጊዜ ከተጠየኩት ጥያቄ ውስጥ እንዴት በተለያዩ ትራዲሽን ውስጥ ያለን ክርስትና ልክ የሆነውን የቱን ልምረጥ? በዚህ ክርስትና ትራዲሽን ውስጥ(ፕሮቴስታንት፣ ካቶሊክ፣ ኦርቶዶክስ) ለመምረጥ እና ለመሆን ሲቸገሩ አያለሁ። በዚህም ጥያቄ ምክንያት አብዛኛው ክርስቲያን ማህበረሰብ ከአንዱ ወደ አንዱ ሲሄድ ይስተዋላል። ይሄም ጽሑፍ ብዙ ጥልቀት ያለው ነገር ባይናገርም በዚህ ሁኔታ ውስጥ ላሉ ሰዎች ግን ጥሩ ጥቆማ ይሆናል ብዬ አስባለሁ። አንደኛ፦ በደንብ ሰዓት መውሰድ አብዛኛውን ጊዜ ሰዎች በዚህ ሁኔታ ላይ ሲሆኑ በሙሉ ስሜትና በሙሉ ሰላም ማሰብ ትተው በብ…
❤12
Signed David
Free Seminary Course | Calvin’s Institutes | Lecture 1b | Covenant Seminary Resources
❤5
Signed Ermias ✠
"Protestant Dilemma" lol አንዳንድ ጊዜ ከፕሮቴስታንት የወጡ ሰዎች የሚገርሙኝ እና የሚያሳዝኑኝ ነገር ለገቡት እንግዳ ሀሳብ በደንብ ጥናቱን ሳያረጉ ከማንኛውም ሰው በላይ ሲቃወሙ ወይ ሲደግፉ ማየታችን ነው። ለዚህም ጥሩ ምሳሌ Cleave to antiquity ነው። እንደው የሚያነሳው ሙግት ራሱ እዚህ ግባ የማይባል.... እስኪ በዚህ ላይቭ ሴሽን የ"Protestant Dilemma" ብሎ ላነሳው ሙግት የsean luke እና የPaulን ምላሾችን ልጋብዛችሁ። https://youtube.com/live/32kDoj8_WQQ?si=MVFm9FsLI-Uua_TF
🔥6
Signed David Yeshua✠
File, posted without a caption
Signed J
For 39 Article Commentaries from @Classical_Protestant.zip file: the names of the commentaries, authors, and the names of the PDF files
👍6❤1
Signed J
This is the standard Anglican commentary https://northamanglican.com/exposition-of-the-thirty-nine-articles-article-iii/
Signed Ermias ✠
As the flames drew around him, he fulfilled his promise by placing his right hand into the heart of the fire, calling it that unworthy hand. His dying words were, Lord Jesus, receive my spirit. I see the heavens open and Jesus standing at the right hand of God. @classical_Protestant
❤3
Signed Ermias ✠
ሰላም ሰዎች የበፊቱ Anglican faith ቻናላችን ስለጠፋ ይሄንን ከፍተናል። እስኪ ጎራ በሉ፦ @AnglicanFaith
❤8
Signed Ermias ✠
Showing the 12 most recent of 12 posts we hold for @Classical_Protestant. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“Classical Protestant” (@Classical_Protestant), 713 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Classical_Protestant.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.