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Channel

پایگاه تبیین چندهمسری اسلامی

@Chandhamsari_Ormavi

On this record: Growth · Engagement · Posts · Citations · Cite this entry

690subscribers

-1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001099948710
TypeChannel
Username@Chandhamsari_Ormavi
CreatedBetween 1 November 2016 and 31 December 2018— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/Chandhamsari_Ormavi

Growth

690691690.56 August 2026 — 691 subscribers6 August 2026 — 691 subscribers14 August 2026 — 690 subscribers6 August 202614 August 2026
3 measurements spanning 9 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 690–691 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 20:26690-1
6 Aug 2026, 16:38691no change
6 Aug 2026, 00:20691first reading

Engagement

4 posts held, back to 2 January 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 4 posts for this entry, the most recent from 19 April 2025. An engagement rate over an empty window would be a number about nothing.

Recent posts

19 Apr 2025, 04:15 UTC≈1,060 viewsread 6 August 2026

#روایت_بخوانیم #ازدواج_برای_غیرخدا و فى (عقاب الأعمال): بإسناده السابق في عيادة المريض عن النبي (صلى الله عليه وآله) أنه قال: من نكح امرأة حلالا بمال حلال غير أنه أراد به فخرا و رياء و سمعة لم يزده الله بذلك إلا ذلا و هوانا، و أقامه بقدر ما استمتع منها على شفير جهنم، ثم يهوى به فيها سبعين خريفا. پيامبر خدا صلى الله عليه و آله :هر كه با مال حلال با زنى ازدواج كند، اما هدفش از گرفتن او فخر فروشى و خودنمايى باشد ، خدا

4 Jan 2025, 04:02 UTC≈1,540 viewsread 6 August 2026
Photo

أحمد بن علی بن کلثوم السرخسی، قال: حدثنی أبو یعقوب اسحاق بن محمد البصری، قال: حدثنی محمد بن الحسن بن شمون، و غیره قال: خرج أبو محمد علیه السّلام فی جنازة أبی الحسن علیه السّلام و قمیصه مشقوق، فکتب الیه أبو عون الابرش قرابة نجاح بن سلمة: من رأیت أو بلغت من الائمة شق ثوبه فی مثل هذا. فکتب الیه أبو محمد علیه السّلام: یا أحمق و ما یدریک ما هذا قد شق موسی علی علی هارون علیهما السلام. محمد بن الحسن بن شمون می‌گوید: #امام_ح

2 Jan 2025, 03:59 UTC≈1,420 viewsread 6 August 2026
Photo

تو خورشیدی و بی‌شک دیدنت از دور آسان است ولی ادارک نور آیا برای کور آسان است؟ به اعجاز نگاهت زنده کردی مرده‌دل‌ها را برایت بردن من تا خدا، تا نور آسان است 🌺 پایگاه تبیین چندهمسری اسلامی 👇 @chandhamsari_ormavi

Showing the 4 most recent of 4 posts we hold for @Chandhamsari_Ormavi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 400,849 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“پایگاه تبیین چندهمسری اسلامی” (@Chandhamsari_Ormavi), 690 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Chandhamsari_Ormavi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.