Channel
@Chad_rate
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
882subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002029555352 |
|---|---|
| Type | Channel |
| Username | @Chad_rate |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 14 August 2026 |
| On Telegram | t.me/Chad_rate |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 08:45 | 882 | +1 |
| 8 Aug 2026, 01:06 | 881 | no change |
| 7 Aug 2026, 13:30 | 881 | first reading |
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (2 August 2026 – 7 August 2026) |
| Views total | 2,412 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 01:06 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
أسرانا يا مولانا .. اطوِ بيننا وبينهم مُوجِعات القلبِ طيّا، وأعِذهم بعزّتك من مصائبِ الدّينِ والدّنيا، نجّهم، عافهم، آنِس قلوبهم، فرّج كروبهم، برِّد صدورهم، بلّغنا الثّأر لهم، شرّفنا بِفكاكهم، أعِذنا بعزّتك من خذلانهِم! أعِذنا بعزّتك من خذلانهِم! #لا_تنسوا_الأسرى
أجملُ طرحٍ قد يسمعه مسلِم عن فكرةِ الموت وما بعده، كلامٌ ينسابُ علىٰ القلب كالشّهد، وكم عكفتُ علىٰ بطونِ الكتب أبحث عن سببِ كراهتِنا الموت بهذا القدر، وما وجدته إلاّ قلّة علمٍ بالله والله، وددتُ لو يسمعه كلّ مسلِم، فـ فيهِ خيرٌ عظيم جزىٰ الله أصحابه خير ما يجزي به عباده. https://youtu.be/Y4Vamywx7gU?si=dRWfRyp5wQAsxmmO
أيا معشرَ الشّهداء .. طالما حزبت في صدورنا فكرة الموتِ فحملناها مشوّهةً مغلوطة، فمَن ذا لا يخاف الموتَ وهو يسمع ويقرأ عن عذابِ القبرِ وضمّته والحسابِ والعذاب!.. ثمّ ما يلبثُ يذكر ضمّةً لو كانت متجاوزةً أحدًا من أمّة محمّد لكان سيّدنا سعد بن معاذ! ثمّ ما ينفكّ يعجبُ بعدها مِن حالِ الصّحابة، مشَوا علىٰ الأرضِ يرونَ الموتَ محطّةَ وصولٍ وهم أعلم النّاسِ بالله، يتسابقونَ علىٰ المنيّةِ في كلّ محفلٍ لا يضنّونَ بالنّفسِ عنه…
Photo, posted without a caption
أتدرِي ما أعظمُ بطولاتِ الدّنيا ؟ أن تصنعَ قلبًا يُحبّه الله ويرضىٰ عنه، أن تكون من بينِ الزّحام خِيرته .. دمعةً دمعة، تنهِيدةً تنهيدة، خطوةً وعثرة ؛ وصلوا لِربّهم .. فازت القلوبُ التي تَبلَّغت بِزادٍ من التّقوىٰ لِتقوىٰ، من أحبّوهُ سبحانه فكابدوا من أجلهِ كلّ أهوالِ الدّنيا ليرضىٰ، من تشتّتت أشلاؤهم في أرضه وتطايرت أنفَاسهم في سمائِه! هنيئاً مريئاً.. فلتهِنكَ جِنان الرّحمان، ولتهنأ بشربةٍ من يدي نبيِّكَ العدنان، ول…
#طيور_مهاجرة 🕊 #سير_أعلام_من_الشهداء_الأخفياء 150 قمرًا من أقمارِ الأمّة تقبّلهم الله ..
مائة وخمسون نزرًا يسيرًا من سيَرِ رجالٍ لا يعوّضهم الزّمان، وصعُبَ أن تأتي بمثلهم الأرحام، مِدادها الدّمع وسكبها القلب، رقمٌ صعبٌ بفضلٍ من اللهِ وحده كان، فالحمد للهِ حمدًا كثيرًا طيّباً مباركاً فيه، الحمد للهِ كما يُحِبّ ربّنا ويرضىٰ، الحمد للهِ حَمدًا عميقًا يُعانِق اتّساع السّماء، ما كان مِن سَعي أو جُهدٍ فمنكَ وحدَك .. سبحانكَ لك الحَمد حمدًا كثِيرًا ملِيًّا علىٰ ما أنعَمتَ ووفّقت.
الحمدُ لله وكفىٰ، وسلامٌ علىٰ عبادهِ الّذينَ اصطفىٰ، وعلىٰ الآلِ والصّحبِ ومنِ اقتفىٰ. أمّا بعد: ستبقىٰ السّيرةُ الحقيقيّة للإنسانِ المؤمنِ هي تلكَ الّتي يصمتُ فيها طويلاً لينطق عنه عبيرُها، فتكون أولىٰ تباشيرِ سعدهِ أن يُقال حسُنت بهِ المراثي يومَ ارتحَل، والعظيمُ ذاكَ الّذي لا تخسرُ الأرض بفنائهِ واحدًا، بل أمّةً في ثوبِ إنسان! « فما كانَ قَيسٌ هُلكهُ هُلك واحدٍ ولكِنّـهُ بُنيانُ قومٍ تَهدَّمَــا!» هذا شهيدنَ…
Photo, posted without a caption
عندِي لكم مفاجأة صغيرَة أهيل الشّذرَات مع سِيرة الشّهيد الـ 150.. ترقّبوا وانتظِروا! 🩷🫶
كانَ سيّدنَا عمَر يدعُو الله فيقُول : «أخرِجني منَ الدّنيا كفافاً لا لي ولا عليّ!» للهِ درّه خرجَ كفافاً، فاللّهمّ ونحن. أُشهِدكَ يا ربّ أنِّي أُحِبّ عُمَر، وسِيرةَ عمر، وفضائل عُمر، وشمائِل عمَر، ولا أقربَ لِقلبي من مقولةِ عمرَ يوم سُئِل من أنت ؟ - فقال: عمر بن الخطّاب. - قالوا : عمر! هازم الرّومِ وفارس؟ -قال : بل عمر صاحِب رسول الله. ولا أحبَّ إليَّ من مقولتهِ يوم الحديبيّة : ألسنَا علىٰ الحقّ؟ إذًا لماذا نُعطِي…
«واعلَمْ أنَّ النِّعمَ نوافِرُ ولَقلَّما أقْشَعَتْ نافِرةٌ فرجَعَتْ فِي نِصابِها؛ فاسْتَدعِ شارِدَها بالتَّوبةِ، واستَدِم الرَّاهِن مِنها بكرمِ الجوارِ، واستَفْتِح بابَ المزيدِ بحُسنِ التَّوكُّلِ، ولا تحسَب أنَّ سُبوغَ سِترِ نعمِ اللّٰه عليكَ غيرُ مُتَقلِّصٍ عمَّا قريبٍ إذا لم ترْجُ للّٰهِ وقَارا!» • الجاحِظ.
Showing the 12 most recent of 20 posts we hold for @Chad_rate. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 157,537 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“• "شَذَرَاتٌ" مِن وَحْيِ السَّمَاء !🕊” (@Chad_rate), 882 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/Chad_rate.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.