✝️ On August 6, 1456, Catholic forces repelled the Ottomans at Belgrade on the Feast of the Transfiguration. John of Capistrano, leading 2000 peasant crusaders, charged the Ottoman lines, crying: “The Lord, who began the work, will see it through to the end.” Paralyzed by fear, the 5000 Ottoman troops fled, carrying their wounded in 140 wagons. Upon learning of the rout, the deaths of his commanders, and the abandon…

Channel
Catholic Potpourri
@CatholicPotpourri
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
64subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001499034436 |
|---|---|
| Type | Channel |
| Username | @CatholicPotpourri |
| Description | A collection of Catholic history, facts, prayers, Saints, etc. that I've gathered from around Telegram and the Internet |
| Created | Between 1 May 2019 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/CatholicPotpourri |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 03:02 | 64 | no change |
| 7 Aug 2026, 08:23 | 64 | first reading |
Engagement
15 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 8.44%
- avg views ÷ 64 subscribers
- Avg views / post
- 5.4
- 15 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 15
- of 15 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 15 (25 July 2026 – 8 August 2026) |
| Views total | 81 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 03:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- ≈5,310
- Videos
- ≈311
- Links
- ≈695
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Recent posts
Clovis’ prayer as recorded by Gregory of Tours: O Jesus Christ, you who as Clotilde tells me are the son of the Living God, you who give succor to those who are in danger, and victory to those accorded who hope in Thee, I seek the glory of devotion with your assistance: If you give me victory over these enemies, and if I experience the miracles that the people committed to your name say they have had, I believe in y…
The Battle that converted the Franks When Clovis the First fought against the Alamaannic Tribe in the battle of Tolbiac his army suffered terrible losses, convinced that his gods had abandoned him he turned to the God of his wife, the Christian God He prayed for a victory In return he would convert to Christianity Upon finishing his prayer the Alamaani fled after their leader was killed by an axe and were defeate…
The oldest known Marian Prayer: the Sub Tuum Praesidium Some protestants may claim that the Veneration of Mary only started when the Romans adopted Christianity But this is proven false when you see that this prayer dates to 250-300 Anno Domini, over 80-120 years before Christianity was made the State Religion Christians were already honoring the Virgin Mary
August is dedicated to the IMMACULATE HEART OF MARY❤️🔥🗡️
Photo, posted without a caption
When I posted about Ven. Mary of Agreda, I noted that I didn't know of any other Catholic visionaries who claimed to have been revealed the true age of the world. I recently found out that there is one other: Anne Catherine Emmerich. I saw these false computations of the pagan priests at the same time that I beheld Jesus teaching on the Sabbath at Aruma. Jesus, speaking before the Pharisees of the Call of Abraham a…
One thing many theologians talk about is how the work of redemption is greater than the work of creation, and therefore had to be accomplished over long ages, in contrast to the creation, which was swift. Note that this applies not only to the creation and redemption of man, but to all of nature as well, since it was made for his sake. There are two works of God, by which all things that have been made are brought t…
One thing everyone should understand in this discourse is the different uses of the term "figurative". As the Saints explain, figurative language is not inherently opposed to the literal sense, unlike symbolic or mystical language. A historical narrative can use figures of speech. When the Saints and Theologians oppose a "figurative" interpretation of Genesis, they mean a purely figurative interpretation, which oppos…
Next, the Book of Genesis is historical, and therefore straightforward; it was written for the unlearned by those who knew their slowness to understand, and thus it must be judged to convey that sense by which such words are ordinarily understood. - Rev. Fr. Bonaventure Baron, O.F.M., Tractatus Catholicus de Divino Opificio Hexameron (Prague, 1744), p. 4.
The French Revolution marks a major turning point in Catholic discourse on Genesis and the world-chronology, due to the work of priests who joined the Revolutionaries. One such juring priest, Fr. Jean-Louis Giraud Soulavie, deserves special attention. A member of the Jacobin Club and a friend of liberals such as Benjamin Franklin, Fr. Soulavie also broke his vows of chastity to live with his mistress. Shortly before …
Sealing Prayer of Protection The person seals himself: I ask Jesus to seal me in His most Precious Blood, against any and all incursions of the evil one, in particular against any clinging, familial, familiar or retaliating spirits, in the Name of the Father and of the Son ✠ and of the Holy Ghost. Amen. ~ Deliverance Prayers for Use by the Laity (2018)
Showing the 12 most recent of 15 posts we hold for @CatholicPotpourri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“Catholic Potpourri” (@CatholicPotpourri), 64 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/CatholicPotpourri.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.