Channel
@BhagavanSriRamanaMaharshi
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
69subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003366782190 |
|---|---|
| Type | Channel |
| Username | @BhagavanSriRamanaMaharshi |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/BhagavanSriRamanaMaharshi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 16:16 | 69 | +3 |
| 27 Aug 2026, 08:09 | 66 | +1 |
| 10 Aug 2026, 02:16 | 65 | no change |
| 6 Aug 2026, 12:52 | 65 | first reading |
20 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
13 reactions across 8 posts, in 4 distinct kinds. The most used accounts for 38.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 38.5% | |
| 🙏 | 4 | 30.8% | |
| 🔥 | 3 | 23.1% | |
| 🥰 | 1 | 7.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🙏🤲🏼🙏 Om Namo Ramanaya 🙏 Gesammelte Werke von Sri Ramana Maharshi 📖 GEDICHTE 4 – Fünf Hymnen an Arunachala Fünf Verse an Sri Arunachala > „Der Berg, der diejenigen an sich zieht, die reich an Jnana-Tapas (Askese des Wissens) sind, ist dieser Arunachala.“ (Aus „Annamalai Venba“ von Guru Namasivaya, einem Schüler von Guhai Namasivaya) ━━━━━━━━━━━━━━ FÜNF VERSE AN SRI ARUNACHALA "Ozean des Nektars, erfüllt von …
❤2
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F: Ist es möglich, das Prarabdha-Karma (das bereits begonnene, in diesem Leben wirkende Karma), von dem es heißt, es dauere bis zum Ende des Körpers, sogar noch zu Lebzeiten zu überwinden? A: Ja. Wenn der Täter, von dem das Karma (Tat und deren Folge) abhängt, nämlich das Ego, das zwischen dem Körper und dem Selbst entstanden ist, in seiner Quelle aufgeht und seine Form verliert – wie kann dann das Karma (Tat und de…
„Wie steht es mit den Beweggründen? Sind die Beweggründe, aus denen wir handeln, nicht wichtig?“ „Alles, was mit Liebe, rechtschaffener Reinheit und einem friedvollen Geist getan wird, ist eine gute Handlung. Alles hingegen, was mit dem Makel des Verlangens und einem von Unruhe erfüllten Geist getan wird, gilt als eine schlechte Handlung. Verrichte keine gute Tat mit schlechten Mitteln, in der Annahme, es genüge, w…
„Solange du dich mit dem Körper identifizierst, erscheint dir die Welt als etwas außerhalb von dir. Erkennst du dich jedoch als das Selbst, dann erscheint die Welt als nichts anderes als Brahman.“ — Ramana Maharshi, aus Be As You Are
Erstbegegnungen mit Bhagavan K.K. Nambiar 1932 „Ich saß wie angewurzelt da. Herr Chettiar, der ebenfalls in der Nähe saß, stand nach etwa einer Stunde auf und gab zu verstehen, dass es Zeit für uns war, zurückzukehren. Wir verabschiedeten uns von Bhagavan, der zustimmend nickte. Beim Verlassen des Ashrams spürte ich, wie mein Herz unwiderstehlich angezogen wurde – wie von einem mächtigen spirituellen Magneten hin …
🥰1
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❤1
Sollte das bei dir anders sein und die Inquiry nicht so erfolgreich verlaufen wie beschrieben, bist du damit nicht allein. Ich kenne persönlich keinen Menschen, bei dem das so funktioniert hat. Eine solche Aussage führt uns westliche Normalos gerne in einen Konflikt: „Warum schaffe ich es nicht?“ „Warum bleiben die Neurosen, neurotischen Wünsche oder Pseudobedürfnisse bestehen? Warum werden sie nicht, wie beschrie…
"Q: Was ist der beste Weg, mit Wünschen und vasanas umzugehen, um sie loszuwerden – sie zu befriedigen oder sie zu unterdrücken? A: Wenn ein Wunsch dadurch beseitigt werden kann, dass man ihn befriedigt, ist es unschädlich, einen solchen Wunsch zu befriedigen. Doch Wünsche versiegen im Allgemeinen nicht durch Befriedigung. Zu versuchen, sie auf diese Weise auszurotten, ist wie der Versuch, ein Feuer zu löschen, inde…
Showing the 12 most recent of 20 posts we hold for @BhagavanSriRamanaMaharshi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“🪷Advaita - Nondualismus🪷” (@BhagavanSriRamanaMaharshi), 69 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/BhagavanSriRamanaMaharshi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.