Channel
@Bees_of_Paradise
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
94subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003994464029 |
|---|---|
| Type | Channel |
| Username | @Bees_of_Paradise |
| Description | ﷽ |
| Created | Between 1 April 2026 and 28 July 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Bees_of_Paradise |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 13:15 | 94 | no change |
| 9 Aug 2026, 00:16 | 94 | first reading |
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (28 July 2026 – 8 August 2026) |
| Views total | 2,068 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 13:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
━━━━━━━━━━━━━━━━━━━━━━━━ 🎙 سخنان ژرف و تأملانگیزِ مرحوم علامه شیخ محمدرضا جعفری پیرامون وظیفه شیعه و جایگاه او در عصر غیبت. 🔻چکیده ای از صوت : وظیفه شیعه حکومت داری نیست بلکه این وظیفه امام معصوم است. وظیفه شیعه دعا برای فرج، [تقیه]، اصلاح نفس و اصلاح دیگران با امر به معروف و نهی از منکر می باشد همانند دوره امام صادق (؏) [و تا به هنگام قیام قائم (؏)] وظیفه شیعه نیز همین خواهد بود. بدبختی ما شیعیان این است، کاری ک…
Signed تـارُخ قـِیصَری
🍁تاریخ پژوهی - مقایسه طریقت زیدیه و امامیه ━━━━━━━━━━━━━━━━━━━━━━━━ چرا زیدی ها ائمه (؏) را تکفیر میکردند؟ 📚مقالات تاریخی، دفتر دوم ص: ۳۸۵ - رسول جعفریان
Signed تـارُخ قـِیصَری
Sticker, posted without a caption
Signed تـارُخ قـِیصَری
🍁تقیه برای حفظ جان - شیعیان همانند زنبور های عسل ┅┅┅┅┅┅┅༻❁༺┅┅┅┅┅┅┅ ۞ أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ جَابِرٍ الْمَكْفُوفِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: اتَّقُوا عَلَى دِينِكُمْ فَاحْجُبُوهُ بِالتَّقِيَّةِ فَإِنَّهُ لَا إِيمَانَ لِمَنْ لَا تَقِيَّةَ لَهُ إِنَّمَا أَنْتُمْ فِي النَّاسِ كَالنَّحْلِ فِي …
Signed تـارُخ قـِیصَری
🍁چرا اهل بیت (؏) خانه نشین بودند و خود قیام نکردند و شیعیان خود را به صبر و تقیه تا قیام قائم (؏) دعوت کردند؟ -【ادامه بخش دوم】 ┅┅┅┅┅┅┅༻❁༺┅┅┅┅┅┅┅ 🔖 ادامه : 🔻لذا از مجموع این روایات چنین بدست می آید : گرچه که خداوند قادر است یکباره ظالمین را نابود سازد و به درخواست اهل بیت (؏) حکومت را به ایشان برگرداند،و همچنین به اهل بیت (؏) اذن قیام دهد، لکن خداوند تا پیش از قیام قائم (؏) اهل بیت (؏) و ما را به تقیه امر کرده است. …
Signed تـارُخ قـِیصَری
🍁چرا اهل بیت (؏) خانه نشین بودند و خود قیام نکردند و شیعیان خود را به صبر و تقیه تا قیام قائم (؏) دعوت کردند؟ -【بخش دوم】 ┅┅┅┅┅┅┅༻❁༺┅┅┅┅┅┅┅ 🔻بخش جمع و شرح روایات : 🔹جهت جمع روایات، ابتدا لازم است محتوای هر دسته را به خوبی درک کنیم. برای فهم بهتر و عمیق تر این روایات، روایات بسیاری وجود دارند که میتوانیم در جمع این احادیث از آنها بهره گیریم لذا صریح ترین و جامع ترین این روایات را در بخش〖تکمیلی〗قرار دادیم. ━━━━━━━━━━…
Signed تـارُخ قـِیصَری
🍁چرا اهل بیت (؏) خانه نشین بودند و خود قیام نکردند و شیعیان خود را به صبر و تقیه تا قیام قائم (؏) دعوت کردند؟ -【بخش تکمیلی - احادیث مرتبط و رابط】 ┅┅┅┅┅┅┅༻❁༺┅┅┅┅┅┅┅ 1︱۞... مُزَاوَلَةُ قَلْعِ الْجِبَالِ أَيْسَرُ مِنْ مُزَاوَلَةِ مُلْكٍ مُؤَجَّلٍ وَ اسْتَعِينُوا بِاللَّهِ وَ اصْبِرُوا فَ إِنَّ الْأَرْضَ لِلَّهِ يُورِثُها مَنْ يَشاءُ مِنْ عِبادِهِ وَ الْعاقِبَةُ لِلْمُتَّقِينَ لَا تُعَاجِلُوا الْأَمْرَ قَبْلَ بُلُوغِهِ…
Signed تـارُخ قـِیصَری
Sticker, posted without a caption
Signed تـارُخ قـِیصَری
🚩 اربعین نامه ۶ | مرز باریک حریّت و خریّت 🔖جناب «نقطه» به خودی خود ارزشی ندارد ولی هنگامیکه در محل خاص قرار گیرد هویت دیگری میگیرد. وقتی یک نقطه به حرف «ح» اضافه میشود کلمه حریّت به خریّت مبدل میشود و به لحاظ مفهوم متغیر. 🔖در مراسم اربعین ظاهرا عده ای نه تنها هدفشان زیارت نیست بلکه دانسته یا ندانسته در صف افسران جنگ نرم دشمن قرار دارند که اقداماتی را انجام میدهند که موجب افتراق شیعی میگردد. 🔖همین افراد نادان …
Signed تـارُخ قـِیصَری
🔹 ترجمه روایت سوم: سدیر صیرفی میگوید: بر امام صادق علیهالسلام وارد شدم و عرض کردم: به خدا سوگند، نشستن و قیام نکردن برای شما روا نیست. حضرت فرمود: چرا ای سدیر؟ عرض کردم: به سبب فراوانی دوستان، شیعیان و یاورانتان! به خدا سوگند، اگر امیرالمؤمنین (؏) به اندازهای که شما از شیعیان، یاوران و دوستداران دارید، شیعه و یاور و دوستدار میداشت، هرگز تَیم و عَدی در برابر او طمع نمیکردند. حضرت فرمود: ای سدیر! به گمان تو تعداد…
Signed تـارُخ قـِیصَری
🔹 ترجمه روایت اول: از خالد جوّان نقل شده است که گفت: بر ابوالحسن (امام کاظم) (؏) وارد شدم، در حالی که ایشان در حیاط خانهاش بودند و آن روز در رُمَیله به سر میبردند. هنگامی که به ایشان نگریستم، در دل خود گفتم: پدر و مادرم فدایت، ای سرور من! تو مظلوم، غصبشده و تحت فشار هستی. سپس به ایشان نزدیک شدم، میان دو چشم ایشان را بوسیدم و پیش رویشان نشستم. حضرت به من رو کرد و فرمود:ای پسر خالد! ما به این امر داناتریم؛ پس چنین …
Signed تـارُخ قـِیصَری
🍁چرا اهل بیت (؏) خانه نشین بودند و خود قیام نکردند و شیعیان خود را به صبر و تقیه تا قیام قائم (؏) دعوت کردند؟ -【بخش اول】 ┅┅┅┅┅┅┅༻❁༺┅┅┅┅┅┅┅ 🔻بخش روایات : 🔷 در این مبحث، سه دسته روایت وجود دارد که هر سه کاملاً قابل جمعاند و در کنار یکدیگر، تصویر روشنتر و کاملتری از موضوع ارائه میدهند. از هر دسته، یک روایت را که نمایانگر سایر روایات همان بخش نیز می باشد و آن دسته را پوشش میدهد را قرار میدهیم و نحوه جمع میان این روا…
Signed تـارُخ قـِیصَری
Showing the 12 most recent of 20 posts we hold for @Bees_of_Paradise. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 363,212 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“الشیعة” (@Bees_of_Paradise), 94 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/Bees_of_Paradise.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.