Channel
@Ayatbaynat
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
485subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001332172841 |
|---|---|
| Type | Channel |
| Username | @Ayatbaynat |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/Ayatbaynat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 01:55 | 485 | -2 |
| 7 Aug 2026, 15:30 | 487 | no change |
| 6 Aug 2026, 20:04 | 487 | first reading |
20 posts held, back to 7 November 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 April 2024. An engagement rate over an empty window would be a number about nothing.
118 reactions across 17 posts, in 6 distinct kinds. The most used accounts for 60.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 71 | 60.2% | |
| 👍 | 26 | 22.0% | |
| 🕊 | 7 | 5.93% | |
| 😢 | 7 | 5.93% | |
| 🥰 | 6 | 5.08% | |
| 👏 | 1 | 0.847% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 118reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 November 2023 to 21 April 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
نصِيحة لكُل من وضَع قدمه في طرِيق القُرآن حفظًا وتعلُّمًا : _اعلَم يارعاكَ اللّٰه أنَّ فِي رحلة حِفظ القُرآن وتعلُّمه ستجد مِن المصاعِب والعقبات ما لَم تجده فِي أي عِلم آخر، لكِن المُؤمن الصادِق هُو مَن يتغافَل عن كُل شئٍ سوىٰ هدفه العظِيم وهُو "حِفظ كِتاب الله"! 🌿
❤9👍1👏1
Signed نور 'ے
Sticker, posted without a caption
👍1
Signed نور 'ے
رمضان شهر القرآن، وأكثر مايتزود به في تلك الأيام والليالي هو تلاوة القرآن، ولن تستطيع أن تكون ذا صلة بالقرآن ليل نهار إلا إذا عودت نفسك من الآن على كثرة التلاوة، فليكن من أهدافك في شهر شعبان أن تجعل لك ورد يومي من القرآن لا تتخلف عنه أبدًا لتسهل عليك التلاوة في رمضان بإذن الله.. 🕊️
❤6
Signed نور 'ے
يقول أحد الحفاظ المتقنين : "لم أجد لذة حفظي حتى أتقنت ، ولم أتقن حتى تعبت تعبًا نسيته حين ذقت لذة قراءتي للقرآن متى شئت قائمًا وقاعدًا وعلى جنب".
❤7
Signed نور 'ے
من بركة القرآن: أنَّ الله تعالى يبارك في عقل قارئه وحافظه. عن عبد المَلِك بن عمير: "كان يُقال إنَّ أبقى الناس عقولًا؛ قُرَّاءُ القرآن". وقال القرطبيّ رحمه الله: "من قرأ القرآن مُتِّع بعقله وإن بلَغَ مئة".
❤9🕊2
Signed نور 'ے
القرآن نعيمٌ معجَّلٌ، فتنعَّموا به: أجروا به ألسنتكم، وزينوه بأصواتكم، واعمروا به قلوبكم وبيوتكم، وأبشروا به شفيعًا لكم عند ربكم... جعلنا الله وإيَّاكم من أهل القرآن.
🕊5👍1
Signed نور 'ے
https://t.me/mottakaetalibah
Signed نور 'ے
كيف تقرأ القرآن قال الآجري: وإذا قرأت القرآن اقرأه بحزن، ويكون مرادك من الدرس ترجو أن يقع لك فهم ما تتلو، لا يكون مرادك متى تختم السورة؟. فرض طلب العلم للآجري 📚
❤6
Signed نور 'ے
"وِرد القرآن زادٌ للعبد، وفاقد الزاد يختلُّ ثمّ يعتلُّ ثم يموت، وحياة القلب بالقُرآن الذي سمّاه الله"رُوحًا". ﴿وَكَذلِكَ أَوحَينا إِلَيكَ روحًا مِن أَمرِنا..﴾🤍'
❤7
Signed نور 'ے
﴿ مَا عِندَڪُمْ يَنفَدُ ۖ وَمَا عِندَ ٱللَّهِ بَاقٍۢ ۗ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجْرَهُم بِأَحْسَنِ مَا ڪَانُواْ يَعْمَلُونَ ﴾🕊️
❤7
Signed نور 'ے
” فإذا أراد الله أن يهديَ العبد حبب إلى قلبه القرآن.. فحُب القرآن مفتاح لِڪل خير وسبيلٌ لڪل طاعةٍ وبر..“🕊️ ✍️ محمد الشنقيطي
❤10👍1
Signed نور 'ے
Sticker, posted without a caption
👍1
Signed نور 'ے
Showing the 12 most recent of 20 posts we hold for @Ayatbaynat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 633,361 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“•| ءَايَٰاتٍ بَيِّنَٰاتٍۢ 🕌” (@Ayatbaynat), 485 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Ayatbaynat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.