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Channel

| أهلُ الحَدِيــث |

@Ashablathar

On this record: Topic · Growth · Engagement · Posts · Telegram's recommendations · Cite this entry

438subscribers

+2 since we began measuring on 29 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001316565127
TypeChannel
Username@Ashablathar
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded29 August 2026
Last confirmed live16 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/Ashablathar

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

43643843729 August 2026 — 436 subscribers30 August 2026 — 437 subscribers9 September 2026 — 436 subscribers16 September 2026 — 438 subscribers29 August 202616 September 2026
4 measurements spanning 18 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 436–438 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 05:58438+2
9 Sept 2026, 05:37436-1
30 Aug 2026, 08:13437+1
29 Aug 2026, 12:30436first reading

Engagement

20 posts held, back to 12 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 May 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

24 May 2026, 12:57 UTC225 viewsread 29 August 2026

[صِيَامِ قَضَاءِ رَمَضَانَ فِي عَشْرِ ذِي الْحِجَّةِ وَأَيَّامِ التَّشْرِيقِ] #العشࢪ_الاول

3 May 2026, 11:33 UTC322 viewsread 29 August 2026
Photo

#القدࢪ@Ashablathar #امـــــــــــــام_داࢪ_الهجــــــࢪة #القــــــــــدࢪيــــــة « إذا قال مالڪٌ شيئا #فحسبڪ به »

30 Apr 2026, 15:14 UTC292 viewsread 29 August 2026

وَكَانَ يَبْكِي وَيَقُولُ: كُلُّنَا قَدْ أَيْقَنَ بِالْمَوْتِ، وَهُوَ مُقَصِّرٌ عَنْ نَفْسِهِ، كَأَنَّهُ لا يَخَافُ عَلَيْهَا الْمَوْتَ ▪️وَقَالَ أَبُو حَازِمٍ: لَئِنْ - وَاللَّهِ - نَجَوْنَا مِنْ شَرِّ مَا أُعْطِينَا، لا يَضُرُّنَا مَا زُوِيَ عَنِّا، وَإِنْ كُنَّا قَدْ تَوَرَّطْنَا فِي شَرِّ مَا بُسِطَ عَلَيْنَا مَا نَطْلُبُ مَا بَقِيَ إِلا حُمْقًا. ▪️وَقَالَ عَمَّارُ بْنُ يَاسِرٍ: كَفَى بِالْمَوْتِ وَاعِظًا، وَكَفَ

30 Apr 2026, 15:14 UTC200 viewsread 29 August 2026

#أوابـــــــــــــد_في_القناعة_و_التعفف ـــــــــــــــــــــــــــــــــــــــ ▪️قَالَ أَبُو عِمْرَانَ الْجَوْنِيُّ: أَدْرَكْتُ نَفَرًا يَقُولُونَ: زِينَةُ الْمُؤْمِنِ طُولُ صَمْتِهِ وَعِزُّهُ اسْتِغْنَاؤُهُ عَنِ النَّاسِ ▪️وَقَالَ الْفُضَيْلُ: مَا أَحْسَنَ حَالَ مَنِ انْقَطَعَ إِلَى اللَّهِ تَعَالَى ▪️- وَقَالَ الْحَسَنُ: يَابْنَ آدَمَ خَفْ مِمَّا خَوَّفَكَ اللَّهُ تَعَالَى يَكْفِيكَ مَا خَوَّفَكَ النَّاسُ، وَإِ

30 Apr 2026, 14:44 UTC133 viewsread 29 August 2026

#أࢪڪاטּ_الڪفࢪ قَالَ وَهْبُ بْنُ مُنَبِّهٍ: الْكُفْرُ أَرْبَعَةُ أَرْكَانٍ، فَرُكْنٌ مِنْهُ الْغَضَبُ، وَرُكْنٌ مِنْهُ الشَّهْوَةُ، وَرُكْنٌ مِنْهُ الْخَوْفُ، وَرُكْنٌ مِنْهُ الطَّمَعُ. ꧁القناعةوالتعفف꧂

29 Apr 2026, 20:09 UTC129 viewsread 29 August 2026

#الإسلام_و_السنة #القناعة - وَقَالَ فُضَالَةُ بْنُ عُبَيْدٍ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْلَحَ مَنْ هُدِيَ إِلَى الإِسْلامِ وَكَانَ عَيْشُهُ كَفَافًا فَأَوْسَعَ بِهِ» وَقَالَ عَوْنُ بْنُ عَبْدِ اللَّهِ: إِنَّ مِنْ أَعْظَمِ الْخَيْرِ أَنْ تَرَى مَا أُوتِيتَ مِنَ الإِسْلامِ عَظِيمًا عِنْدَمَا زُوِيَ عَنْكَ مِنَ الدُّنْيَا. ꧁القناعةوالتعفف꧂

28 Apr 2026, 09:33 UTC143 viewsread 29 August 2026

#العلو #العرش #المقام_المحمود قال حسانُ بنُ ثابت رضي الله عنه: صَلَى الإلَهُ وَمَنْ يَحُفُّ بعَرْشِهِ ... والطّيَبُونَ عَلى المُبَارَكِ أحْمَدِ!

24 Apr 2026, 13:53 UTC190 viewsread 29 August 2026

#العلم #آبــــــــــــــــــــנة وقـــــــال : وإن كان مَن تقدَّم أهل المدينة يكرهون تأليد السُّؤَال، قال مالك: لم يكن الذين مضوا أكثر الناس مسائل، وأُراهم إنَّما يكرهون التكلُّف إلى ما ينتهي إلى التنطُّع، ولا يكرهون ما يُبَيَّنُ به للمتَعَلِّم مُشْكِلاً، وما يَعرِض من النوازل، وكان يقال: إذا نزل الشيء أُعِينَ عليه صاحبه، ولعمري إن السؤال يفتح العلم. قال ابن شهاب: العلم خزائن ويفتحها السؤال. وقال غيره: السؤال

24 Apr 2026, 13:48 UTC159 viewsread 29 August 2026

#العلم وقـــــــال : وكُلٍّ ينْتَهِي إلى ما يُسِّرَ إليه، وأُعِين عليه، وذلك مِن اللهِ سبحانَه حكمةٌ يَنْفَعُ بها، ورحمةٌ وَسَّع فيها، وعنايةٌ يَأْجُرُ عليها، ودرجةٌ إن شاء اللهُ يَرْفَعُ بها مَنْ صَحَّتْ مَقَاصِدُه فيها، بارَك الله لنا ولك فيما يَسَّرنا إليه والعلمُ لا يأْتِي إلاَّ بالعنايةِ والمُباحثةِ والمُلازمةِ، مع هدايةِ اللهِ وتَوْفِيقِه، ▪️قال أبو الدَّرْدَاء: العلمُ بالتَّعَلُّمِ، والحِلْمُ بالتَّحَلُّ

24 Apr 2026, 13:38 UTC145 viewsread 29 August 2026

بسم الله الرحمن الرحيم #العلم #الإقتــــــــــداء قال أبو محمد عبد الله بن أبي زيد الفقيه: الحمدُ لله الذي بسَط نعمتَه، وأقام حُجَّتَه، وأظْهر حكمَته، وتمَّم إعْذارَه ونَذَارَته بمحمدٍ نبيِّه عليه السلام، فأَوْضَحَ به الدليلَ، وأنْهَج به السبيلَ، وأكْمَلَ به دِينَه، وأَوْضَح به شريعتَه، فبلَّغ إلى الناس ما أُرْسِلَ به إليهم، وبيَّن ما افْتَرَضَ اللهُ عليهم، وسَنَّ لهم وعَلَّمَهم، وأدَّبهم وأرْشَدَهم، ثم مضَى صل

Showing the 12 most recent of 20 posts we hold for @Ashablathar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

الوافي في الإملاء
@wafi22 · 32,547
Telegram ranks this channel #7 of 94 here — alongside 93 others — read 5 September 2026
كورسات اكسيل مجانية
@Mahmoudsayedcourses · 41,979
Telegram ranks this channel #27 of 53 here — alongside 52 others — read 29 August 2026
منح دراسية وتدريب وكورسات 🖇️📝
@EnGetCourses · 25,253
Telegram ranks this channel #32 of 56 here — alongside 55 others — read 14 September 2026
فوائد لغوية ونحوية 🌺
@qawuadalamla · 22,796
Telegram ranks this channel #37 of 86 here — alongside 85 others — read 19 September 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“| أهلُ الحَدِيــث |” (@Ashablathar), 438 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Ashablathar.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.