Channel
@AristotelianThomist
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
419subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001560659086 |
|---|---|
| Type | Channel |
| Username | @AristotelianThomist |
| Created | 7 September 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 24 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 24 September 2026 |
| On Telegram | t.me/AristotelianThomist |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Sept 2026, 23:59 | 419 | +3 |
| 12 Sept 2026, 13:37 | 416 | -3 |
| 27 Aug 2026, 15:26 | 419 | -1 |
| 20 Aug 2026, 08:34 | 420 | -1 |
| 13 Aug 2026, 18:07 | 421 | +1 |
| 6 Aug 2026, 19:31 | 420 | no change |
| 6 Aug 2026, 16:13 | 420 | first reading |
17 posts held, back to 19 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
76 reactions across 16 posts, in 4 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤🔥 | 38 | 50.0% | |
| 🙏 | 27 | 35.5% | |
| 🔥 | 10 | 13.2% | |
| 🕊 | 1 | 1.32% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 76 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 19 April 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
O glorious Patriarch St Ignatius, we humbly beseech thee to obtain for us from Almighty God, above all things else, deliverance from sin, which is the greatest of evils, and next, from those scourges wherewith the Lord chastises the sins of His people. May thine example, O loyal knight of Our Lady and standard-bearer of the King of Kings, enkindle in our hearts an effectual desire to employ ourselves continually in l…
❤🔥6🙏2
Nothing has been more fatal to men, and to great men, than the letting themselves go to the forbidden love of women; of all the vices it is most bewitching and harder to be mastered if it be not crushed in the very end, to a vice so universal and so followed by young men, that few there are that will give themselves time to consider the danger of it, being led away by ill example, as well as other suggestions and all…
🔥5
Today is my onomastico. O Glorious Apostle, Saint James, who by reason of your fervent and generous heart was chosen by Jesus to be a witness of His glory on Mount Tabor, and of His agony in Gethsemane; you, whose very name is a symbol of warfare and victory: obtain for us strength and consolation in the unending warfare of this life, that, having constantly and generously followed Jesus, we may be victors in the st…
❤🔥11
REMEMBER, O Lady of the Precious Blood, the sorrowful Sheddings of the Blood of thy Jesus and the most bitter tears thou didst mingle with His Redeeming Blood. In the name of the Blood of the Victim of Reparation and of thy holy tears; in the name of the seven swords which pierced thy heart, by which thou didst become the Mediatrix of all graces for the human race and the Queen of Martyrs, have pity on my soul and on…
🙏3
Cor, arca legem cóntinens Non servitútis véteris, Sed grátiæ, sed véniæ, Sed et misericórdiæ. Quis non amántem rédamet? Quis non redémptus díligat, Et Corde in isto séligat Ætérna tabernácula?
❤🔥8
we are grateful even towards animals: if a little dog shows us any sign of affection, it seems to constrain us to love it. How, then, can we be so ungrateful towards God? It seems as if the benefits of God towards men change their nature, and become ill-usage; for, instead of gratitude and love, they obtain nothing but offences and injuries. Do Thou, O Lord, enlighten these ungrateful ones, to know the love that Thou…
🙏4❤🔥1🔥1
My dearest Redeemer, I will say to Thee, with St. Augustine, Thou dost command me to love Thee, and dost threaten me with Hell if I do not love Thee; but what more dreadful Hell, what greater misfortune, can happen to me than to be deprived of Thy love! If, therefore, Thou desirest to frighten me, Thou shouldst threaten me only that I should live without loving Thee; for this threat alone will frighten me more than a…
🙏6
What doth the Lord thy God require of thee, but that thou fear the Lord thy God, . . . and love Him? (Deut. x. 12)
Again, this love has induced Him even to become the food of our souls, so as to unite Himself to us, and to make His heart and ours as one: He that eateth My Flesh and drinketh My Blood, abideth in Me and I in him. (John, vi. 57). O wonder! O excess of Divine love! It was said by a servant of God, if anything could shake my faith in the Eucharist, it would not be the doubt as to how the bread could become flesh, or h…
❤🔥3
Some are attracted to love others by their beauty, others by their innocence, others by living with them, others by devotion. But if there were a person in whom all these and other virtues were united, who could help loving him? If we heard that there was in a distant country a foreign prince who was handsome, humble, courteous, devout, full of charity, affable to all, who rendered good to those who did him evil; the…
🙏3
The devotion of all devotions is love for Jesus Christ, and frequent meditation on the love which this amiable Redeemer has borne and still bears to us. A devout author laments, and most justly, the sight of so many persons who pay much attention to the practice of various devotions, but neglect this; and of many preachers and confessors, who say a great many things, but speak little of love for Jesus Christ… This ne…
🔥4
Grant that through you we may receive Him who was given to us through you. Let your spotless purity excuse before His eyes the faults of our malice. May your humility, so pleasing to God, obtain pardon for our pride. May your immense charity cover the multitude of our sins, and may your glorious fruitfulness make our good works fruitful. (St. Bernard)
🙏4
Showing the 12 most recent of 17 posts we hold for @AristotelianThomist. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 September 2026 — this entry's latest reading, not the date you are reading this.
“Aristotelian-Thomist” (@AristotelianThomist), 419 subscribers as measured 24 September 2026. Telegram Register, tgregister.com/channel/AristotelianThomist.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.