Telegram RegisterThe public register of Telegram

Channel

اَرغو

@ArghouLegacy

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

787subscribers

-1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001190008847
TypeChannel
Username@ArghouLegacy
CreatedBetween 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live13 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 13 August 2026
On Telegramt.me/ArghouLegacy

Growth

7877897886 August 2026 — 788 subscribers6 August 2026 — 788 subscribers7 August 2026 — 789 subscribers13 August 2026 — 787 subscribers6 August 202613 August 2026
4 measurements spanning 7 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 787–789 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Aug 2026, 15:08787-2
7 Aug 2026, 10:47789+1
6 Aug 2026, 17:18788no change
6 Aug 2026, 16:59788first reading

Engagement

20 posts held, back to 11 December 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

89 reactions across 19 posts, in 10 distinct kinds. The most used accounts for 39.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3539.3%
🔥3236.0%
👍910.1%
👌55.62%
33.37%
🆒11.12%
🏆11.12%
💯11.12%
🕊11.12%
🙏11.12%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 89reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 11 December 2025 to 22 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

22 Jun 2026, 20:12 UTC953 views8 reactionsread 6 August 2026

و خداوند به موسی گفت: «ماری آتشین بساز و آن را بر تیرکی بیاویز.» (کتاب اعداد، باب ۲۱، آیه ۸) کوندالینی در سنسکریت به معنای «حلقه‌وار و پیچان» است؛ این، همانند نگاره‌های مارِ پیچیده بر گردِ تیرک در کتاب مقدس است. تیرک و مار، نماد تیره‌ی پشت(ستون مهره‌ها) و چاکراها هستند. تیره‌ی پشت را «مِرو دَندَه» می‌خوانند؛ تیرکِ کوه مِرو! باور بر این است که کوه مِرو سرای شیوا و جایگاه دَتو (دانش و فراگیری) است. کوندالینی به گنجین

5👌2🔥1

22 Jun 2026, 20:11 UTC864 views3 reactionsread 6 August 2026

وایکینگ‌ها در هندوستان دیوید هچر چیلدرِس، کاوشگر آمریکایی، می‌نویسد: «یکی از کهن‌ترین نژادهای آسیا، ناگاها بودند؛ مردمی دریانورد که با کشتی‌های مارگون خود، به سان ناوهای اژدهاوار وایکینگ‌ها، دریاها می‌پیمودند و به بازرگانی می‌پرداختند.» واژه‌ی وایکینگ به پیشه‌ی رخنه کردن در رودها و خلیج‌های کوچک که «ویک» خوانده می‌شدند، اشاره دارد. این کار، گاه برای تاراج مردمان بی‌خبر و بی‌سازوبرگ دهکده‌ها بود و گاه برای برپایی دا

1👌1👍1

22 Jun 2026, 04:58 UTC203 views6 reactionsread 6 August 2026
Forwarded from @The_land_of_MuPhoto

فرزندان تمدن باستانی مو نویسنده: #جیمز_چرچوارد ترجمه: مهرزاد شجاعی https://t.me/The_land_of_Mu

4🔥2

1 Jan 2026, 20:20 UTC≈1,720 views10 reactionsread 6 August 2026

خوریستان زمستانی: بادا که نور باشد… انسان از نخستین گام‌هایش به‌سوی شکوه خردورزی، هماره آیین‌ها و جشن‌ها آفریده است. مکان‌های نیایشگاه‌ها در کشمیر، خود از همان جایگاه‌های دینی کهن بودند که دگرگون شده و با کاربردی نو برپا می‌گشتند. آنگاه که عیسی در سده یکم در کشمیر می‌زیست، هر دو نیایشگاه «تخت‌سلیمان» (شنکر اچاریه) و «مارتند» هنوز به‌گونه‌ای کارا برای هم‌کیشان برپا بودند. با این‌ همه، تخت‌سلیمان بر فراز تپه‌ای بلند و

4🔥3👍2🏆1

20 Dec 2025, 14:06 UTC489 views4 reactionsread 6 August 2026

🔺گزیده‌ای از پژوهش‌های روان‌شاد #فرشاد_فرشیدراد درباره‌ی #یلدا

4

20 Dec 2025, 14:01 UTC196 views2 reactionsread 6 August 2026
Forwarded from @haftkeshvarPhoto

Photo, posted without a caption

👍1🔥1

20 Dec 2025, 14:01 UTC317 viewsread 6 August 2026
Forwarded from @haftkeshvarPhoto

Photo, posted without a caption

20 Dec 2025, 14:01 UTC228 views5 reactionsread 6 August 2026
Forwarded from @haftkeshvar

یلدا واژه ایی ایرانی و کهن تر از واژگان "شب چله" است: گفتاری از فرشاد فرشید راد از برخی متون آریایی بدست میاید که در زمانهای کهن (شاید به علت زندگی آریاییان نخستین در مکانهای نزدیک قطب) سال به دو بخش تاریک و روشن یا زمستان و تابستان تقسیم شده بود . بلند ترین روز یعنی اول تیر و بلندترین شب یعنی اول دی ماه که میانه سال قدیم بوده (حساب از تیرماه) مشخصا" مهم بوده اند. باید دانست در زبان اوستایی سال را یار و ایر گفته ان

🔥32

20 Dec 2025, 14:01 UTC204 views5 reactionsread 6 August 2026
Forwarded from @haftkeshvarPhoto

ایزد بانوی مورانا نماد زمستان و ایزد بانوی ونسا یا لادا نماد خورشید، بهار و نوزایی در فرهنگ اسلاوها

🔥41

Showing the 12 most recent of 20 posts we hold for @ArghouLegacy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“اَرغو” (@ArghouLegacy), 787 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/ArghouLegacy.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.