Imam al-Shafii رحمه الله said: “You will never be able to please everyone. Rather, rectify what is between you and Allah, and do not care about the people.” [Tawali al-Tanis by Ibn Hajar (p. 168)]

Channel
Al Wadud
@AqeedaAthari
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
328subscribers
-1 since we began measuring on 2 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001477665164 |
|---|---|
| Type | Channel |
| Username | @AqeedaAthari |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 2 September 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/AqeedaAthari |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 09:01 | 328 | -1 |
| 2 Sept 2026, 03:00 | 329 | no change |
| 2 Sept 2026, 02:45 | 329 | first reading |
Engagement
20 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 3.66%
- avg views ÷ 328 subscribers
- Avg views / post
- 12.0
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 31 August 2026 |
|---|---|
| Posts held | 20 (7 July 2026 – 31 August 2026) |
| Views total | 12 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Sept 2026, 03:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
13 reactions across 8 posts, in 2 distinct kinds. The most used accounts for 84.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 84.6% | |
| 💘 | 2 | 15.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 July 2026 to 31 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Al Wadud pinned «Al-Imām al-Awza'ī رحمه الله: “It was said: ‘One of the major sins is for a man to commit a sin and then belittle it.’ ” [Kitāb al-Tawbah | pg. 78]»
Al-Imām al-Awza'ī رحمه الله: “It was said: ‘One of the major sins is for a man to commit a sin and then belittle it.’ ” [Kitāb al-Tawbah | pg. 78]
The Prophet ﷺ said: “Love whom you love mildly, perhaps he will become hateful to you someday. Hate whom you hate mildly, perhaps he will become your beloved someday.”" [Tirmidhi 1997, Hasan]
𝗧𝗵𝗲 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 𝗠𝘂𝗵𝗮𝗺𝗺𝗮𝗱 ﷺ 𝘀𝗮𝗶𝗱: "𝗠𝗶𝘀𝗲𝗿𝗹𝗶𝗻𝗲𝘀𝘀 𝗮𝗻𝗱 𝗳𝗮𝗶𝘁𝗵 𝗰𝗮𝗻 𝗻𝗲𝘃𝗲𝗿 𝗰𝗼𝗲𝘅𝗶𝘀𝘁 𝗶𝗻 𝘁𝗵𝗲 𝗵𝗲𝗮𝗿𝘁 𝗼𝗳 𝗮 𝘀𝗲𝗿𝘃𝗮𝗻𝘁." (الأدب المفرد للإمام البخاري)
Stay faithful, for your delayed dreams, your deferred joys, your unknown fates, your present and stalled destiny, are nothing but a temporary phase of your life; it will be lifted, and you will feel the compensation as if you never waited at all
We have forsaken the holy book, the Qur'an, and become bound by the iron chains of mobile devices (a cage of glass and light). O Allah, return us to You with a favorable return, as a man returns to his master after wandering in the desert of distraction.
❤2
If the servant mentions the sweetness of the outcome, the bitterness of patience becomes easy for him; {Indeed, the patient will be given their reward without account.
❤1
If someone praises you for something you do not possess, do not trust that they will refrain from criticizing you for something you did not do. For the tongue that sells you praise you do not deserve will also sell you blame you have not committed. So do not be inflated by the exaggerated praise of the insincere, nor broken by the ignorant criticism of the foolish, and be the one who knows himself better than all peo…
❤2
Ubaadah Ibn as-Saamit رضي الله عنه: "The World will be brought on the Day of Resurrection, and it will be said: Separate (all) what was (done) from it for (the sake of) Allāh (alone). And it will (all) separate. Then (it will be) said: Throw the rest of it into the fire." [Kitab az-Zuhd al-Wak’ee رحمه الله 362]
Imam al-Shafiʿi رحمه الله said: "Do not live in a land in which there is neither a scholar to inform you about your religion, nor a doctor to tell you about your body." [Manaqib Al-Shafiʿi 2/115]
Shaykh al-Islām Ibn Taymiyyah said : قال ابن تيمية : فإن الإنسان قد يعرف أن الحق مع غيره ومع هذا يجحد ذلك لحسده إياه أو لطلب علوه عليه أو لهوى النفس، ويحمله ذلك الهوى على أن يعتدي عليه ويرد ما يقول بكل طريق وهو في قلبه يعلم أن الحق معه. A person might know that the truth is with someone else, yet still deny it due to envy, seeking superiority over them, or following the whims of the self. This desire might lead t…
💘2❤1
Showing the 12 most recent of 20 posts we hold for @AqeedaAthari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@vmastertamil · 66,556
Telegram ranks this channel #48 of 59 here — alongside 58 others — read 2 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Al Wadud” (@AqeedaAthari), 328 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/AqeedaAthari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.