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Channel

آپ کے مسائل اور ان کا حل

@ApkeMasailAorUnkaHal

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

294subscribers

+1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001469698317
TypeChannel
Username@ApkeMasailAorUnkaHal
Created31 May 2019measured — dated from the channel’s first post
First recorded6 August 2026
Last confirmed live13 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 13 September 2026
On Telegramt.me/ApkeMasailAorUnkaHal

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2932952946 August 2026 — 293 subscribers6 August 2026 — 293 subscribers15 August 2026 — 295 subscribers27 August 2026 — 294 subscribers6 September 2026 — 295 subscribers13 September 2026 — 294 subscribers6 August 202613 September 2026
6 measurements spanning 37 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 293–295 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 05:16294-1
6 Sept 2026, 00:55295+1
27 Aug 2026, 21:33294-1
15 Aug 2026, 16:38295+2
6 Aug 2026, 22:47293no change
6 Aug 2026, 18:49293first reading

Engagement

9 posts held, back to 31 May 2019the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 9 posts for this entry, the most recent from 11 May 2021. An engagement rate over an empty window would be a number about nothing.

Recent posts

11 May 2021, 09:18 UTC≈1,970 viewsread 6 August 2026

🌹السلام علیکم ورحمۃ اللّہ🌹 👈 ٹیلی گرام پر گروپ " المسائل الشرعیة الحنفیۃ " یہ متعدد و معتبر علماء کرام سے معمور و بھرپور ہے، جو حضرات ٹیلی گرام استعمال کرتے ہیں انکے لئے انمول و نایاب تحفہ ہے، 👈 اس گروپ میں شرعی سوالوں کے جوابات مسلکِ احناف کے مطابق علمائے دیوبند کی اتباع و پیروی میں دئیے جاتے ہیں۔ 👈 اس گروپ میں خود بھی شامل ہوں، اور اپنے احباب کرام کو بھی شامل فرمائیں ، اسے خوب زیادہ سے زیادہ شیئر کریں! جزاکم

25 Nov 2019, 10:06 UTC≈2,960 viewsread 6 August 2026

مچھلی اور ٹڈی کی وجہ حلت ✍🏻 : مفتی سفیان بلند مدظلہم حضور اکرم ﷺ کا فرمان ہے کہ آپ نے فرمایا کہ ہمارے لیے ٹڈی اور مچھلی بغیر ذبح کیے ہوئے حلال ہیں اور یہی حلت کی دلیل ہے اس طرح کی روایت متعدد کتب حدیث میں موجود ہے۔ أحلت لنا المیتتان والدمان المیتتان الحوت والجراد والدمان الکبد والطحال۔ (مشکوٰۃ شریف ص:۳۶۱) نیز باری تعالیٰ نے ارشاد فرمایا: وَہُوَ اَلَّذِیْ سَخَّرَ الْبَحْرَ لِتَاْکُلُوْا مِنْہُ لَحْمًا طَرِیًّا أی

19 Nov 2019, 07:35 UTC≈2,430 viewsread 6 August 2026

حرام و ناجائز میں فرق بسم الله الرحمن الرحيم Fatwa: 1144-1131/M=10/1438 حرام یہ شریعت کا سخت حکم ہے اور ناجائز اس کے مقابلے میں کم تر ہے، حرام شئ کی حرمت نص قطعی سے ثابت ہوتی ہے جب کہ ناجائز کا ثبوت دلیل ظنی سے بھی ہوجاتا ہے، ہرحرام پر ناجائز کا اطلاق درست ہے؛ لیکن ہرناجائز کو حرام نہیں کہا جاسکتا؛ لیکن کبھی مکروہ تحریمی اور ناجائز حکم کو بھی ”حَرُم“ کے لفظ سے تعبیر کردیا جاتا ہے اسی طرح کبھی صورت حال کے پیش نظ

18 Nov 2019, 06:41 UTC≈1,730 viewsread 6 August 2026

السلام عليكم ان شاءالله اس چینل میں اہم اہم جدید مسائل کو جمع کرنے کی کوشش کی جائے گی

Showing the 9 most recent of 9 posts we hold for @ApkeMasailAorUnkaHal. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“آپ کے مسائل اور ان کا حل” (@ApkeMasailAorUnkaHal), 294 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/ApkeMasailAorUnkaHal.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.