Channel
@AntroEast
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
207subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002415657925 |
|---|---|
| Type | Channel |
| Username | @AntroEast |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/AntroEast |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 04:24 | 207 | +2 |
| 7 Aug 2026, 04:00 | 205 | no change |
| 6 Aug 2026, 12:03 | 205 | first reading |
15 posts held, back to 16 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 17 July 2026 |
|---|---|
| Posts held | 15 (16 February 2026 – 17 July 2026) |
| Views total | 179 |
| Reactions total | 17 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 04:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
129 reactions across 14 posts, in 7 distinct kinds. The most used accounts for 35.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 46 | 35.7% | |
| 👍 | 40 | 31.0% | |
| 🔥 | 30 | 23.3% | |
| 👏 | 9 | 6.98% | |
| 🕊 | 2 | 1.55% | |
| 🤝 | 1 | 0.775% | |
| 🫡 | 1 | 0.775% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 129reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 16 February 2026 to 17 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🎉 С Днём этнографа! Дорогие коллеги! В день рождения Миклухо-Маклая мы поздравляем всех, кто связал свою жизнь с этнографией - и особенно тех, кто выбрал своим полем сложный, многоголосый, изменчивый Восток. Пусть ваши исследования приносят не только научные результаты, но и человеческое тепло, взаимопонимание и новые мосты между культурами. С праздником! ✨
👍12
Друзья и коллеги, примите наши искренние извинения за долгое молчание в этом канале, она была вызвана интенсивной работой Отдела в мае-июня этого года. Тем не менее, в антропологии, как и в самой восточной культуре, пауза между высказываниями порой бывает насыщеннее самого слова- это время осмысления перед новым началом! 📜 В рамках постоянного научного семинара Ex Oriente Lux состоится доклад: «Визуальная антропо…
❤5
Друзья и коллеги! Просим обратить внимание: Начало семинара и выступление с докладом 18 мая переноситсся с 13:00 на 14:00!
Отдел антропологии Востока, Отдел искусства и материальной культуры и Межотдельский центр гималайских исследований ИВ РАН приглашают на круглый стол: «Что мы изучали 100 лет? Традиционное искусство Востока: определения, подлинность и монетизация памятников. Культурная реальность и исследовательские подходы» Круглый стол посвящён ключевым проблемам изучения традиционного искусства «Большого Востока». Участники обсудя…
❤1
Друзья и коллеги! Просим обратить внимание: Предыдущее объявление было дополнено и редактировано. Место проведения в ИВ РАН: китайский кабинет (100 каб.). Также добавлена возможность для онлайн подключения (ссылка по необходимости будет прислана на личные электронные адреса)
👍2
📜 В рамках научного семинара Отдела антропологии Востока ИВ РАН состоится доклад: «Концептуальные основания кода культуры общества» 💬 Докладчик: Теслинов Андрей Георгиевич, проф., д-р техн. наук, профессор ИБДА РАНХиГС, генеральный директор НКГ «DBA-concept» («Мастерская концептуального мышления»), руководитель исследовательских экспедиций «ЖИВАЯ ПАРАЛЛЕЛЬ», член Русского географического общества. 📑 Доклад посвящ…
❤3🫡1
Photo, posted without a caption
🔥9❤3
📝 Отдел антропологии Востока Института востоковедения РАН выступил соорганизатором всероссийской научной конференции «Древний город и его периферия», которая проходит 27–29 апреля в Южном федеральном университете (Ростов-на-Дону). В центре внимания участников — изучение древнего города через призму письменных источников и археологических данных. Организаторы конференции: — Отдел сравнительного изучения древних циви…
❤8
🕌 📚 Центр антропологии исламских культур ОАВ ИВ РАН приглашает на семинар из цикла «Религия, этничность, нация в исламских культурах»! 🗣️ Докладчик: Садертдинова Алсу Габдулловна (лаборант-исследователь Отдела антропологии Востока ИВ РАН) 📌 Тема: «Дискуссии депутатов мусульманской фракции о переселенческой политике в Государственной Думе Российской империи» В докладе на примере выступлений депутатов мусульманской …
❤8🔥2🕊2🤝1
📖 «Наука Каббала» М. Лайтмана как пример популярной квазирелигиозной системы эпохи пост-модерна 📁 20 апреля состоится очередной доклад в рамках постоянного семинара Ex Oriente lux! Докладчик: Елена Эдуардовна Носенко-Штейн, д.и.н., гл. науч. сотр. Отдела антропологии Востока ИВ РАН. В обществах эпохи пост-модерна наблюдается кризис многих традиционных религий, что сопровождается распространением различных квазире…
❤3
В рамках семинара «Религия, этничность, нация в исламских культурах» Центра антропологии исламских культур ИВ РАН (совместно с «Кросскультурным семинаром» ИКВИА) состоится доклад: «Исламский реформизм и "возникновение секулярного": рецепция наследия Ибн Халдуна в историко-политических концепциях Мухаммада Рашида Риды» 💬 Докладчик: научный сотрудник, руководитель Центра антропологии исламских культур ОАВ ИВ РАН, к.и…
❤7👍3🔥3
В рамках постоянного семинара Ex Oriente lux состоится доклад научного сотрудника Центра археологической антропологии ОАВ, к.и.н. Криволапова Глеба Леонидовича: «Этнокультурная идентичность итурейцев» 🗣 Доклад посвящён дискуссионным вопросам этнической принадлежности и культурной идентичности итурейцев — народа, населявшего территорию современного Ливана в эллинистический и римский периоды. Античные источники (Стра…
👍7🔥7
Showing the 12 most recent of 15 posts we hold for @AntroEast. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 266,101 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Отдел антропологии Востока ИВ РАН” (@AntroEast), 207 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/AntroEast.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.