Channel
@Amozhgari
On this record: Growth · Engagement · Reactions · Posts · Cite this entry
833subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001009957473 |
|---|---|
| Type | Channel |
| Username | @Amozhgari |
| Created | Between 1 October 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 27 August 2026 |
| On Telegram | t.me/Amozhgari |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 15:25 | 833 | +1 |
| 13 Aug 2026, 13:47 | 832 | -1 |
| 7 Aug 2026, 05:45 | 833 | -1 |
| 6 Aug 2026, 15:06 | 834 | no change |
| 6 Aug 2026, 13:15 | 834 | first reading |
20 posts held, back to 26 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (26 June 2026 – 3 August 2026) |
| Views total | 55 |
| Reactions total | 2 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 15:06 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
14 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 64.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9 | 64.3% | |
| 👍 | 5 | 35.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 June 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
و از شگفتیهای روزگار این است که میبینی زنان همیشه دور متخصصان روانشناسی، جامعهشناسی و دیگران را میگیرند و درباره روش حفظ کردن مرد سوال میکنند، و بسیاری از آنها این مسیر را تا رسیدن به رمالها و جادوگران ادامه میدهند. و بسیاری از آنها به عملهای زیبایی روی میآورند که اشکالات شرعی خاص خود را دارد. اما زمانی که به امری مشروع [= یعنی خدمت کردن زن به همسرش] که نتایج خوب آن شناخته شده است فراخوانده میشوند، تکب…
❤2
امام شوکانی درفتح القدیر می فرمایند: جمهور فقهاء از مالکیە و حنفیە و حنابلە می گویند: علت قتال مسلمانان با کفار شروع جنگ از طرف آنان و تعدی و تجاوز آنان می باشد نه کفر آنان،لذا مجرد کفر باعث و بانی قتال نیست 📚فتح الباری جلد ٤ صفحه ٢٩١ @Amozhgari
❤1👍1
از عبدالله بن مسعود نقل شده است که گفت: «به درستی که به مردی از اهل بهشت، در حالی که با همسرش نشسته است، جامی داده میشود و او آن را مینوشد، سپس به سوی همسرش نگاه میکند و میگوید: تو در چشمان من ۷۰ برابر زیباتر شدهای». [ 📚 رواه ابن أبي شيبة بإسناد صحيح ] @Amozhgari
امام بخاری در صحیح خود روایت میکند که عطاء ابن رباح می فرمایند: ابن عباس بە من فرمود : ایا می خواهی زنی از بهشت را بە تو نشان بدهم،آن زن سیاە پوست است روزی بە خدمت رسول اللە صل الله علیه وسلم امد و گفت ای رسول خدا من زنی هستم که دعا صرع می شوم از الله برایم دعا کن که مرا شفا دهد رسول الله صل الله علیه وسلم فرمودند: اگر صبر کنی بهشت برای توست آن زن فرمود پس صبر میکنم ولی از الله بخواه که وقتی دچار این حالت شدم برهن…
نزای فریشتەکان مامۆستا شێرزاد بەشی هەشتە م @Amozhgari
از عبدالله بن مسعود نقل شده است که گفت: «میانهروی در سنت بهتر از تلاش و کوشش در بدعت است و هر بدعتی گمراهی است 📚 السنة المروزي @Amozhgari
از اشجعی نقل شده است که گفت : "سفیان ثوری را دیدم که پسرش را حجامت میکرد، و کودک دیگرش گریه میکرد، و سفیان نیز برای گریه او میگریست " 📚العیال لابن أبي الدنيا (320) @Amozhgari
از بلال بن سعد نقل شده است: برادری که هرگاه تو را میبیند و بهرهات از الله را به یادت میآورد، برای تو بهتر از برادری است که هرگاه تو را میبیند دیناری در دستانت مینهد. 📚[الإخوان لابن أبي الدنيا، 141] @Amozhgari
👍2
امام احمد رحمه الله فرمودند: "چه بسیار نگاههایی که بلاها را در قلب صاحبش افکندهاند" 📚زاد المسافر لغلام الخلال 172/3 @Amozhgari
❤2
از محمد بن یزید بن خنیس نقل شده است که گفت: شنیدم که از سفیان الثوری درباره این کلام خداوند متعال که فرموده است: ﴿وخلق الإنسان ضعيفا﴾ پرسیدند: ناتوانی او در چیست؟. گفت: زنی از کنار مردی عبور میکند و او نمیتواند خود را از نگاه کردن به او بازدارد در حالی که هیچ سودی هم از او نمیبرد، پس چه چیزی ناتوانتر از این است؟!. 📚[حلية الأولياء]. @Amozhgari
👍1
سفیان از عمرو بن دینار برای ما روایت کرد که فرمودند: ابن عمر میخواست ازدواج نکند، پس حفصه به او گفت: «ای برادرم، این کار را نکن، ازدواج کن؛ زیرا اگر فرزندی داشته باشی و آنها بمیرند، برای تو پاداش خواهند بود، و اگر زنده بمانند، برای تو از خداوند عز و جل دعا خواهند کرد.» 📖 سنن سعید بن منصور @Amozhgari
❤1
امام احمد رحمە اللە فرمود: با اهل کلام همنشینی نکن، حتی اگر از سنت دفاع کند، زیرا سرانجام کار او به خیر ختم نمیشود. 📚(الإبانة الكبرى) @Amozhgari
👍1
Showing the 12 most recent of 20 posts we hold for @Amozhgari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“🌸 ئامۆژگاری( نصیحت) 🌸” (@Amozhgari), 833 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/Amozhgari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.