Channel
@Alsaddrr
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,358subscribers
+13 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001205879511 |
|---|---|
| Type | Channel |
| Username | @Alsaddrr |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 27 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 27 September 2026 |
| On Telegram | t.me/Alsaddrr |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Sept 2026, 14:56 | 2,358 | -1 |
| 18 Sept 2026, 14:59 | 2,359 | -6 |
| 13 Sept 2026, 23:19 | 2,365 | -1 |
| 10 Sept 2026, 02:36 | 2,366 | -5 |
| 4 Sept 2026, 15:37 | 2,371 | +1 |
| 1 Sept 2026, 06:55 | 2,370 | +1 |
| 29 Aug 2026, 14:03 | 2,369 | +7 |
| 23 Aug 2026, 05:38 | 2,362 | +4 |
| 19 Aug 2026, 21:27 | 2,358 | +4 |
| 16 Aug 2026, 17:35 | 2,354 | -1 |
| 13 Aug 2026, 08:37 | 2,355 | +6 |
| 10 Aug 2026, 03:51 | 2,349 | +2 |
| 7 Aug 2026, 10:58 | 2,347 | +2 |
| 6 Aug 2026, 16:36 | 2,345 | first reading |
23 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 23 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
•• [ مايقولُ إذا هاجتِ الرِّيحُ ] . عن عائشة رضي الله عنها أنها قالت: كان النبيﷺَ إذا عصفت الريح قال: «اللهم إني أسألك خيرها وخير ما فيها وخير ما أرسلت به، وأعوذ بك من شرها وشر ما فيها وشر ما أرسلت به» خرّجه مسلم. • وأمَّا حديث: «اللهم اجعلها رياحا ولاتجعلها ريحا»، فضعيف. ••┈┈┈┈┈┈┈┈┈┈┈•• ✦ T.me/Alsaddrr
•• الفرق بين المتقدمين والمتاخرين في باب الفقه: وقع الخلاف في أبواب الفقه من التعصب لأقوال العلماء والاقتصار عليها في التفقه، والأخذ بالرأي دون التفقه في الكتاب والسنة والرجوع إليهما، قال الإمام أحمد: «عجبت لمن عرف الإسناد و صحته يذهب إلى قول سفيان». وقد أشار أبو الفرج ابن رجب إلى الخلاف الذي حصل بين فقهاء أهل الرأي، وفقهاء أهل الحديث بقوله: «ومن ذلك - أعني محدثات العلوم- ما أحدثه فقهاء أهل الرأي من ضوابط وقواعد عق…
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•• الفرق بين المتقدمين والمتأخرين في علم التفسير: أشار محمد الفاضل بن عاشور إلى الاختلاف بين منهج محمد رشید رضا وبين جمال الدين الأفغاني ومحمد عبده حيث قال في كتابه "التفسير ورجاله": "فقد رأينا أن التكوين الأصلي للشيخ رشید کان نقليا أثريا، على طريقة المتقدمين، مختلفا في ذلك على التكوين الأصلي للسيد جمال الدين والشيخ محمد عبده، إذ كان تكوينهما بحثا نظريا على طريقة المتأخرين". ••┈┈┈┈┈┈┈┈┈┈┈•• ✦ T.me/Alsaddrr
•• من حضر مجالس الإستهزاء بآيات الله له ثلاث حالات: • أن ينكر على هذا المستهزئ، فهذا قد فعل الواجب عليه. • أن يقوم ولايجلس مع المستهزئ، وهذا امتثل لقوله تعالى: «فلا تقعدوا معهم». • أن يجلس ويسكت، ولاينكر وهو عالم بالحكم، فهذا كافر والعياذ بالله بنص القرآن. قال تعالى: ﴿ وقد نزل عليكم في الكتاب أن إذا سمعتم آيات الله يكفر بها ويستهزأ بها فلا تقعدوا معهم حتى يخوضوا في حديث غيره إنكم إذا مثلهم ﴾. ••┈┈┈┈┈┈┈┈┈┈┈•• ✦…
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•• «إن الميت يبعث في ثيابه التي يموت فيها». حديث غريب فرد من حيث الإسناد والمتن، تفرد به يحيى بن أيوب ولم يتابع، وقد صحح بعض أهل العلم هذا الحديث، وهذا من الخطأ؛ لأنه ليس معلوماً لا إسناداً ولا متناً. ••┈┈┈┈┈┈┈┈┈┈┈•• ✦ T.me/Alsaddrr
•• مكانةَ المرءِ عند اللهِ عزّ وجل على قَدْرِ علمِهِ وإيمانِه، فكلَّما كان متحقِّقًا بذلك، كان أقربَ وأعلى وأرفعَ مَنزِلةً عند ربِّه عزّ وجل؛ ولذلك ورد في حديثِ عبدِ اللهِ بنِ عمرٍو، عن النبي ﷺ؛ قال: «يُقَالُ ـيعني: لصاحِبِ القرآنِ-: اقْرَأْ وَارْتَقِ وَرَتِّلْ كَمَا كُنْتَ تُرَتِّلُ فِي الدُّنْيَا؛ فَإِنَّ مَنْزِلَتَكَ عِنْدَ آخِرِ آيَةٍ تَقْرَأُ بِهَا». ••┈┈┈┈┈┈┈┈┈┈┈•• ✦ T.me/Alsaddrr
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•• ﴿ وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلً ﴾. تأمل قوله تعالى: ﴿ ولا تقربوا ﴾ فلم يقل: ﴿ ولا تفعلوا ﴾ فكل سبيل موصل له فهو مُحرم، ومنه اختلاط النساء بالرجال. ••┈┈┈┈┈┈┈┈┈┈┈•• ✦ T.me/Alsaddrr
•• قال النبيﷺ: «لا تقوم الساعة حتى يقبض العلم، وتكثر الزلازل، ويتقارب الزمان، وتظهر الفتن، ويكثر الهرج، -وهو القَتْلُ القَتْلُ- حتى يكثر فيكم المال، فيفيض» رواه البخاري. • قولهﷺ: "يتقارب الزمان " فيها عدة أقوال منها: قيل تذهب البركة فيذهب اليوم والليلة بسرعة، والأسبوع والشهر والعام، فاحرص على اغتنام الخيرات. ••┈┈┈┈┈┈┈┈┈┈┈•• ✦ T.me/Alsaddrr
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Showing the 12 most recent of 23 posts we hold for @Alsaddrr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.
“درر الشيخ السعد” (@Alsaddrr), 2,358 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/Alsaddrr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.